Leviticus 13:25
in Leviticus 13the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
BSB
The same verse in ASV and KJV ▾
ASV
then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.
KJV
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
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This verse in Leviticus 13
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy.
This site's exposition
When a boil appears on someone’s skin
on Leviticus 13:18-28
The same procedure runs twice more for sores that begin from something else, a boil that healed and a burn. The signs looked for stay the same, white hair and a depth below the skin, and the seven days return in both.
This site's exposition
it is a disease that has broken out in the burn
The signs used for the boil at verse 20 are applied to the burn without change, white hair and depth below the skin. Jamieson, Fausset and Brown say only these signs together settled the case. A wound from fire is judged like any other.
The record, by era
The Puritans and the Awakening1 voice
Then the priest shall look upon it,....
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְרָאָ֣ה | veraah | and he will see | H7200 → | 1300 times |
| אֹתָ֣הּ | ʾotah | <obj.> it | H853 → | 10935 times |
| הַכֹּהֵ֡ן | hakohen | the priest | H3548 → | 750 times |
| וְהִנֵּ֣ה | vehineh | and there! | H2009 → | 843 times |
| נֶהְפַּךְ֩ | nehpakh | it has been turned | H2015 → | 94 times |
| שֵׂעָ֨ר | sear | [the] hair | H8181 → | 28 times |
| לָבָ֜ן | lavan | white | H3836 → | 29 times |
| בַּבַּהֶ֗רֶת | babaheret | in the bright spot | H934 → | 12 times |
| וּמַרְאֶ֙הָ֙ | umareha | and appearance its | H4758 → | 103 times |
| עָמֹ֣ק | ʾamok | [is] deep | H6013 → | 17 times |
| מִן־ | min- | more than | H4480 → | 1188 times |
| הָע֔וֹר | haor | the skin | H5785 → | 99 times |
| צָרַ֣עַת | tzaraat | [is] a serious skin disease | H6883 → | 35 times |
| הִ֔וא | hi' | it | H1931 → | 1879 times |
| בַּמִּכְוָ֖ה | bamikhvah | in the burn | H4348 → | 5 times |
| פָּרָ֑חָה | parachah | it has broken out | H6524 → | 36 times |
| וְטִמֵּ֤א | vetime' | and he will declare unclean | H2930 → | 162 times |
| אֹתוֹ֙ | ʾoto | <obj.> him | H853 → | 10935 times |
| הַכֹּהֵ֔ן | hakohen | the priest | H3548 → | 750 times |
| נֶ֥גַע | nega' | [is] a plague of | H5061 → | 78 times |
| צָרַ֖עַת | tzaraat | a serious skin disease | H6883 → | 35 times |
| הִֽוא׃ | hi' | it | H1931 → | 1879 times |
וְרָאָ֣הand he will see
veraahH7200 →1300 times
אֹתָ֣הּ<obj.> it
ʾotahH853 →10935 times
הַכֹּהֵ֡ןthe priest
hakohenH3548 →750 times
וְהִנֵּ֣הand there!
vehinehH2009 →843 times
נֶהְפַּךְ֩it has been turned
nehpakhH2015 →94 times
שֵׂעָ֨ר[the] hair
searH8181 →28 times
לָבָ֜ןwhite
lavanH3836 →29 times
בַּבַּהֶ֗רֶתin the bright spot
babaheretH934 →12 times
וּמַרְאֶ֙הָ֙and appearance its
umarehaH4758 →103 times
עָמֹ֣ק[is] deep
ʾamokH6013 →17 times
מִן־more than
min-H4480 →1188 times
הָע֔וֹרthe skin
haorH5785 →99 times
צָרַ֣עַת[is] a serious skin disease
tzaraatH6883 →35 times
הִ֔ואit
hi'H1931 →1879 times
בַּמִּכְוָ֖הin the burn
bamikhvahH4348 →5 times
פָּרָ֑חָהit has broken out
parachahH6524 →36 times
וְטִמֵּ֤אand he will declare unclean
vetime'H2930 →162 times
אֹתוֹ֙<obj.> him
ʾotoH853 →10935 times
הַכֹּהֵ֔ןthe priest
hakohenH3548 →750 times
נֶ֥גַע[is] a plague of
nega'H5061 →78 times
צָרַ֖עַתa serious skin disease
tzaraatH6883 →35 times
הִֽוא׃it
hi'H1931 →1879 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 13:4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected…
it leads to
- Numbers 12:15
So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.
- Deuteronomy 13:14
then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you,
- Ezekiel 44:10
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity.
- 1 Timothy 5:24
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
- 1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
- Numbers 12:15
Where this verse is studied
On this page
About Leviticus

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.
