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Leviticus 13:5

in Leviticus 13

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

BSB

The same verse in ASV and KJV ▾

ASV

and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:

KJV

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

This verse in Leviticus 13

Commentary

5 notes on this verse
And the plague spread not - Rather, advance not, so as to show that the disease is under the cuticle and assuming the symptoms of Lev 13:3.

This site's exposition

If, however, the spot on his skin is white

on Leviticus 13:4-8

Where the case is doubtful the answer is time. The priest shall isolate the infected person for seven days, looks again, and if nothing has changed isolates him for another seven days. Nothing is done to the sore meanwhile, so the instrument of diagnosis is waiting.

This site's exposition

isolate him for another seven days

The second week tests one thing, whether the spot has spread. Albert Barnes renders the check as whether it has advanced, meaning gone under the outer skin and taken on the signs of verse 3. A spot that holds still earns more time instead of a verdict.

The record, by era

The Puritans and the Awakening1 voice

And the priest shall look on him the seventh day,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

When a Hebrew priest, after a careful inspection, discovered under the cutaneous blemish the distinctive signs of contagious leprosy, the person was immediately pronounced unclean, and is supposed to have been sent out of the camp to a lazaretto provided for that purpose.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְרָאָ֣הוּand he will see it

    veraahuH7200 →1300 times

  • הַכֹּהֵן֮the priest

    hakohenH3548 →750 times

  • בַּיּ֣וֹםon the day

    baiyomH3117 →2304 times

  • הַשְּׁבִיעִי֒<the> seventh

    hasheviiH7637 →98 times

  • וְהִנֵּ֤הand there!

    vehinehH2009 →843 times

  • הַנֶּ֙גַע֙the plague

    hanega'H5061 →78 times

  • עָמַ֣דit has stayed

    ʾamadH5975 →521 times

  • בְּעֵינָ֔יוin view his

    beeinavH5869 →887 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • פָשָׂ֥הit has spread

    fasahH6581 →22 times

  • הַנֶּ֖גַעthe plague

    hanega'H5061 →78 times

  • בָּע֑וֹרin the skin

    baorH5785 →99 times

  • וְהִסְגִּיר֧וֹand he will shut up him

    vehisgiroH5462 →91 times

  • הַכֹּהֵ֛ןthe priest

    hakohenH3548 →750 times

  • שִׁבְעַ֥תseven

    shivatH7651 →394 times

  • יָמִ֖יםdays

    yamimH3117 →2304 times

  • שֵׁנִֽית׃a second

    shenitH8145 →156 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.