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Leviticus 13:36

in Leviticus 13

the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

BSB

The same verse in ASV and KJV ▾

ASV

then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.

KJV

Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

This verse in Leviticus 13

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy.

This site's exposition

an infection on the head or chin

on Leviticus 13:29-37

A plague on the head or in the beard is judged by the colour of hair, yellow against black. The man is shaven everywhere except the patch itself, so the priest keeps the evidence and clears the ground around it.

This site's exposition

the priest need not look for yellow hair

John Gill counts this as at least the fourth inspection of the same man. Pronounced clean or not, he stays under the priest's eye. Gill reads spreading and yellow hair as each enough alone, so one sign found makes the search for the other needless.

The record, by era

The Puritans and the Awakening2 voices

Then the priest shall look on him,.... Again, and which is no less than the fourth time; for notwithstanding his being pronounced clean, he was still subject to the inspection of the priest, if any alteration appeared: and, behold, if the scall be spread in the skin; which was a certain sign of a leprosy: the priest shall not seek for yellow hair; or be solicitous about that, whether there is any or not, for either one or the other of these signs were sufficient to determine the case: he is unclean; and so to be pronounced.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

To lament the calamitous state of human life, which lies exposed to so many grievances. What troops of diseases are we beset with on every side! and they all entered by sin. To give thanks to God if he has never afflicted us with any of these sores: if the constitution is healthful, and the body lively and easy, we are bound to glorify God with our bodies.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְרָאָ֙הוּ֙and he will see it

    veraahuH7200 →1300 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548 →750 times

  • וְהִנֵּ֛הand there!

    vehinehH2009 →843 times

  • פָּשָׂ֥הit has spread

    pasahH6581 →22 times

  • הַנֶּ֖תֶקthe scall

    hanetekH5424 →14 times

  • בָּע֑וֹרin the skin

    baorH5785 →99 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יְבַקֵּ֧רhe will seek

    yevakerH1239 →

  • הַכֹּהֵ֛ןthe priest

    hakohenH3548 →750 times

  • לַשֵּׂעָ֥רfor the hair

    lasearH8181 →28 times

  • הַצָּהֹ֖ב<the> yellow

    hatzahoH6669 →3 times

  • טָמֵ֥א[is] unclean

    tame'H2931 →88 times

  • הֽוּא׃he

    hu'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.