Leviticus 13:40
in Leviticus 13Now if a man loses his hair and is bald, he is still clean.
BSB
The same verse in ASV and KJV ▾
ASV
And if a man’s hair be fallen off his head, he is bald; yet is he clean.
KJV
And the man whose hair is fallen off his head, he is bald; yet is he clean.
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This verse in Leviticus 13
Commentary
4 notes on this verseElisha was jeered for his bald head ( 2 Kings ii. 23 ); but it was the children of Bethel, that knew not the judgments of their God, who turned it to his reproach. A particular brand set upon the leprosy if at any time it did appear in a bald head: The plague is in his head, he is utterly unclean,
This site's exposition
has white spots on the skin
on Leviticus 13:38-44
Three conditions are named here only to be cleared: dull white spots, a bald head and a bald forehead. The chapter says he is still clean twice in two verses. The procedure clears people as well as excluding them.
This site's exposition
he is still clean
Hair loss by itself leaves a man clean. Matthew Henry points to Elisha at 2 Kings 2:23, mocked for his bald head by the children of Bethel. Henry lays the fault on the mockers, since the law had declared baldness clean.
The record, by era
The Puritans and the Awakening1 voice
And the man whose hair is fallen off his head,....
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִ֕ישׁ | veish | and anyone | H376 → | 1663 times |
| כִּ֥י | ki | if | H3588 → | 4482 times |
| יִמָּרֵ֖ט | yimaret | it will become bare | H4803 → | |
| רֹאשׁ֑וֹ | rosho | head his | H7218 → | 599 times |
| קֵרֵ֥חַ | kereach | [is] bald | H7142 → | |
| ה֖וּא | hu' | he | H1931 → | 1879 times |
| טָה֥וֹר | tahor | [is] pure | H2889 → | 94 times |
| הֽוּא׃ | hu' | he | H1931 → | 1879 times |
וְאִ֕ישׁand anyone
veishH376 →1663 times
כִּ֥יif
kiH3588 →4482 times
יִמָּרֵ֖טit will become bare
yimaretH4803 →
רֹאשׁ֑וֹhead his
roshoH7218 →599 times
קֵרֵ֥חַ[is] bald
kereachH7142 →
ה֖וּאhe
hu'H1931 →1879 times
טָה֥וֹר[is] pure
tahorH2889 →94 times
הֽוּא׃he
hu'H1931 →1879 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 6:12Therefore do not let sin reign in your mortal body so that you obey its desires.
it leads to
- Galatians 5:16
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
- Romans 6:16
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to…
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
- Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
- 1 John 2:15–17
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- Galatians 5:16
Through
Romans 8:10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
it leads to
- Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…
- Ephesians 3:17
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
- 2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
- Galatians 2:20
Where this verse is studied
On this page
About Leviticus

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
