Skip to content
mannafest.faith
Isaiah

Summary

Chapter summary

The house of Jacob is summoned to hear a rebuke: they swear by Jehovah's name and claim the holy city, "but not in truth." Jehovah declared the "former things" in advance precisely because Israel is obstinate (neck an iron sinew, brow brass) so no idol could claim the credit; now he announces "new things," created now and hidden until this moment. For his own name's sake he defers anger, having refined Israel in the furnace of affliction, not as silver. "I am the first, I also am the last" grounds the claim; the one Jehovah loves will perform his pleasure on Babylon. In verse 16 the speaker says, "the Lord Jehovah hath sent me, and his Spirit." After the lament "Oh that thou hadst hearkened" (peace like a river), comes the command: go forth from Babylon, with the wilderness rock-water recalled, ending, "There is no peace to the wicked."

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–11 I Declared It Long Before; Refined in the Furnace of Affliction
  • B. 12–22 Go Ye Forth from Babylon — No Peace to the Wicked

The outline

  1. A.I Declared It Long Before; Refined in the Furnace of Afflictionvv. 1 to 11

    Read vv. 1 to 11
  2. B.Go Ye Forth from Babylon — No Peace to the Wickedvv. 12 to 22

    Read vv. 12 to 22

The world behind this chapter

Isaiah 48
When
The last word to the exiles before the departure order · Spoken c. 700–690 BC, addressed to the generation freed in 538 BC
Where
A refiner's furnace, and then the gates of Babylon on the day of release
Who first heard it
Exiles who swore by the LORD's name out of habit rather than truth

The history

The furnace is a metalworker's furnace. Silver was refined by melting the ore with lead in a crucible so the impurities were drawn off and the bright metal left behind. God says he refined them, but not with silver — that is, not by the silver process and not for a profit — and chose them in the furnace of affliction. The exile is described as a smelting operation with a purpose.

The description of their stubbornness uses a farm animal. Your neck is an iron sinew and your brow is bronze — the ox that will not bend its neck for the yoke and drives its head against the goad. Anyone who had worked a stubborn animal knew the feeling exactly.

The reason God announced things in advance is stated bluntly, and it is not flattering. I declared them to you from the beginning; before it came to pass I showed you, so that you could not say, my idol has done them. He knew they would credit a statue, so he dated the prediction.

Then something new: from this time I make you hear new things, hidden things you have not known, created now and not long ago, so you cannot say, behold, I knew them. There is a difference between fulfilled prediction and fresh revelation, and the chapter marks it.

The command at the end is the departure order, and it comes with an instruction about how to leave: go out of Babylon, flee from the Chaldeans, with a voice of singing declare it, tell it out to the end of the earth, say, the LORD has redeemed his servant Jacob. And the guarantee is the wilderness precedent — they did not thirst when he led them through the deserts; he made water flow from the rock for them; he split the rock and the water gushed out.

What it meant to them

The first hearers are described without flattery: called by the name of Israel, swearing by the LORD's name and making mention of the God of Israel, but not in truth or righteousness. Religious identity intact, everything under it hollow.

And the regret God expresses is a father's. Oh that you had listened to my commandments — then your peace would have been like a river, and your righteousness like the waves of the sea. A river runs whether or not it rains that week, and the waves do not stop. That was on offer, and it was refused.

Sources cited

  • John N. Oswalt, The Book of Isaiah, Chapters 40–66 (NICOT)
  • Edward J. Young, The Book of Isaiah (3 vols.)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Isaiah 48. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.