Isaiah 48:14
in Isaiah 48Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.
BSB
The same verse in ASV and KJV ▾
ASV
Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.
KJV
All ye, assemble yourselves, and hear; which among them hath declared these things? The Lord hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
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This verse in Isaiah 48
Commentary
10 notes on this verseAnd according to the Septuagint, 'to carry away the seed of the Chaldeans' is referred to the person of the Lord: the one who is truly loved by the Father, and who does all the will of the Father, and who overturns in Babylon, that is, in the confusion of this world, all the seed of the Chaldeans, which are interpreted as demons. He himself spoke and heard the Son, and brought him, who speaks to the believers: Come to me, all you who labor and are burdened.
This site's exposition
Come together, all of you, and listen
on Isaiah 48:14-16
Verse 14 names the instrument who “will carry out His desire against Babylon”, traditionally Cyrus, named at 44:28. Verse 16 closes in an unnamed voice, “And now the Lord GOD has sent me, accompanied by His Spirit”. Some take the speaker as the prophet, others as a fuller voice.
The record, by era
The Church Fathers1 voice
(Verse 12, 13 and following) Hear me, Jacob and Israel, whom I call. I am the first and the last. My hand also laid the foundation of the earth, and my right hand measures the heavens: I have called them, and they will stand together. Gather yourselves and listen: who among them has declared these things? The Lord loved him: he will fulfill his will in Babylon and his arm in the Chaldeans. I, I have spoken and called him: I have brought him, and his way is made straight.
The Medieval Church1 voice
890. Assemble yourselves. Here he foretells Cyrus's prosperity. And first, he shows the hiding of this fact from others: who among them, namely, the idols, as if to say: none of them, above: who has declared from the beginning? (Isa 41:26). Second, he foretells his …
The Puritans and the Awakening3 voices
He shows them that, as it was by their own sin that they brought themselves into captivity, so it would be only by the grace of God that they would obtain the necessary preparatives for their enlargement,
); he has done him this favour, this honour, to make him an instrument in the redemption of his people and therein a type of the great Redeemer, God's beloved Son, in whom he was well pleased.
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All ye assemble yourselves, and hear,....
3 more voices on this verse
The Nineteenth Century3 voices
Which among them hath declared these things “Who among you hath predicted these things” - For בהם bahem, “among them,” twenty-one MSS., nine ancient, and two editions, one of them that of the year 1488, fourteen of De Rossi’s, and one ancient of my own, have בכם bachem, “among you;” and so the Syriac.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Lord . . . loved him; he will, &c.--that is, "He whom the Lord hath loved will do," &c. [LOWTH]; namely, Cyrus (Isa 44:28; However, Jehovah's language of love is too strong to apply to Cyrus, except as type of Messiah, to whom alone it fully applies (Re 5:2-5). his pleasure--not Cyrus' own, but Jehovah's.
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A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
All ye, assemble yourselves and hear - Ye Jews who are in Babylon, gather together, and listen to the assurance that God is able to protect you, and that he will certainly restore you to your own country. Which among them - Who among the pagan? Hath declared these things? - The things relating to the destruction of Babylon, and the rescue of his people. This is an appeal similar to that which God has often made, that he alone can predict future events. None of the astrologers, soothsayers, or diviners of Babylon had been able to foretell the expedition and the conquests of Cyrus, and the capture of the city. If they had been able to foresee the danger, they might have guarded against it, and the city might have been saved. But God had predieted it a hundred and fifty years before it occurred, and this demonstrated, therefore, that he alone was God. The Lord hath loved him - Lowth renders this, ‘He whom Jehovah hath loved will execute his will on Babylon.’ The Septuagint renders it, ‘Loving thee, I will execute thy will against Babylon.’ There can be no doubt that it refers to Cyrus, and that the meaning is, that he whom Yahweh had loved would accomplish his will on Babylon. It does not necessarily mean that Yahweh was pleased with his moral character, or that he was a pious man (compare the notes at Isa 41:2); but that he was so well pleased with him as an instrument to accomplish his purposes, that he chose to employ him for that end. He will do his pleasure on Babylon - He will accomplish all his desire on that city; that is, he will take, and subdue it. The word ‘his’ here, may refer either to Cyrus or to Yahweh. Probably it means that Cyrus would do to Babylon what would be pleasing to Yahweh. And his arm - The arm is a symbol of strength, and is the instrument by which we execute our purposes.
How the passage was read
What the Jewish commentators add
The Lord loves him He who will perform the will of the Holy One, blessed be He, upon Babylon.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הִקָּבְצ֤וּ | hikavetzu | gather together | H6908 → | 127 times |
| כֻלְּכֶם֙ | khulekhem | all of you | H3605 → | 5413 times |
| וּֽשֲׁמָ֔עוּ | ushamau | and listen | H8085 → | 1159 times |
| מִ֥י | mi | who? | H4310 → | 423 times |
| בָהֶ֖ם | vahem | among them | ||
| הִגִּ֣יד | higid | has he declared | H5046 → | 370 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֵ֑לֶּה | ʾeleh | these [things] | H428 → | 746 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֲהֵב֔וֹ | ʾahevo | he loves him | H157 → | 211 times |
| יַעֲשֶׂ֤ה | yaaseh | he will execute | H6213 → | 2628 times |
| חֶפְצוֹ֙ | cheftzo | pleasure his | H2656 → | 39 times |
| בְּבָבֶ֔ל | bevavel | on Babylon | H894 → | 262 times |
| וּזְרֹע֖וֹ | uzeroo | and arm his | H2220 → | 91 times |
| כַּשְׂדִּֽים׃ | kasdim | [the] Chaldeans | H3778 → | 80 times |
הִקָּבְצ֤וּgather together
hikavetzuH6908 →127 times
כֻלְּכֶם֙all of you
khulekhemH3605 →5413 times
וּֽשֲׁמָ֔עוּand listen
ushamauH8085 →1159 times
מִ֥יwho?
miH4310 →423 times
בָהֶ֖םamong them
vahem
הִגִּ֣ידhas he declared
higidH5046 →370 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֵ֑לֶּהthese [things]
ʾelehH428 →746 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
אֲהֵב֔וֹhe loves him
ʾahevoH157 →211 times
יַעֲשֶׂ֤הhe will execute
yaasehH6213 →2628 times
חֶפְצוֹ֙pleasure his
cheftzoH2656 →39 times
בְּבָבֶ֔לon Babylon
bevavelH894 →262 times
וּזְרֹע֖וֹand arm his
uzerooH2220 →91 times
כַּשְׂדִּֽים׃[the] Chaldeans
kasdimH3778 →80 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 43:9All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may…
it leads to
- Isaiah 44:7–9
Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take…
- Isaiah 46:10
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
- Isaiah 41:21–26
“Present your case,” says the LORD. “Submit your arguments,” says the King of Jacob.
- Psalms 50:1
The Mighty One, God the LORD, speaks and summons the earth from where the sun rises to where it sets.
- Joel 3:11
Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD.
- Isaiah 44:7–9
Where this verse is studied
On this page
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About Isaiah

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
