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2 Chronicles

Summary

Chapter summary

Amaziah does right, 'but not with a perfect heart.' He executes his father's assassins but spares their children, citing the law of Moses. He hires a hundred thousand mercenaries from Israel, and a man of God sends them home: 'Jehovah is not with Israel… God hath power to help, and to cast down.' When Amaziah asks about the hundred talents already paid, the answer is 'Jehovah is able to give thee much more than this.' He wins in the Valley of Salt. Then brings home the gods of Seir and bows to them, and a prophet asks why he sought gods that could not deliver their own people. Pride carries him into a ruinous war with Israel.

Context

History · Ezra2 Chronicles overview

  • A. 1–13 Hired soldiers sent home: the LORD is able to give much more
  • B. 14–16 Bowing to gods that could not save their own people
  • C. 17–24 Thistle and cedar, and Jerusalem's wall broken down
  • D. 25–28 A conspiracy, a flight to Lachish, and a king brought back dead

The outline

  1. A.Hired soldiers sent home: the LORD is able to give much morevv. 1 to 13

    Read vv. 1 to 13
  2. B.Bowing to gods that could not save their own peoplevv. 14 to 16

    Read vv. 14 to 16
  3. C.Thistle and cedar, and Jerusalem's wall broken downvv. 17 to 24

    Read vv. 17 to 24
  4. D.A conspiracy, a flight to Lachish, and a king brought back deadvv. 25 to 28

    Read vv. 25 to 28

The world behind this chapter

2 Chronicles 25
When
Amaziah's reign: a half-hearted king · c. 796–767 BC
Where
The Valley of Salt south of the Dead Sea and the rock fortress of Edom, then Beth-shemesh in the western foothills
Who first heard it
A community tempted to a partial return and a partial obedience

The history

The first act of the reign cites a law. Amaziah executed the servants who had killed his father but did not kill their children, because it is written in the law of Moses that fathers shall not die for the children, nor children for the fathers, but every man shall die for his own sin. Executing a traitor's whole family was normal practice in the region; Judah's law forbade it, and here a king obeys the text against the custom.

Then he hires a hundred thousand Israelite mercenaries for a hundred talents of silver, and a prophet tells him to send them home because the LORD is not with Israel. His objection is purely financial — what about the hundred talents? — and the answer is that the LORD is able to give much more than this. He obeys, and the dismissed troops raid Judah's towns on the way home out of fury, which is exactly the risk of firing an army you have already paid.

The Edomite campaign reached Sela, the rock stronghold in the mountains south of the Dead Sea in the region later famous for Petra, and ten thousand prisoners were thrown from a cliff — a brutality the text reports without approval.

Then comes the chapter's strangest turn. He brings home the gods of the people he has just defeated and worships them. The ancient logic was that a defeated nation's gods might still have local power worth having; the prophet's reply cuts straight through it — why have you sought after gods that could not deliver their own people out of your hand?

The war with Israel is told through a fable: a thistle in Lebanon sent word to a cedar asking for his daughter in marriage, and a wild beast trod the thistle down. Judah lost at Beth-shemesh, and four hundred cubits of Jerusalem's wall — about two hundred yards — was pulled down, with hostages taken.

What it meant to them

The verdict on Amaziah is the sentence the first hearers were meant to carry away: he did what was right in the sight of the LORD, but not with a perfect heart.

That was the exact danger of their own moment. They had come home, rebuilt an altar, kept the feasts — and Malachi was already asking about blemished offerings and half-hearted priests.

Sources cited

  • John H. Walton, Victor H. Matthews, and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings

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The text of this chapter

This page carries no textual note on 2 Chronicles 25. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.