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Zechariah 6:11

in Zechariah 6

Take silver and gold, make an ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak.

BSB

The same verse in ASV and KJV ▾

ASV

yea, take of them silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest;

KJV

Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

This verse in Zechariah 6

Commentary

11 notes on this verse
And make crowns - Or a “crown” , as in Job, “I would bind it as a crown unto me,” and our Lord is seen in the Revelation, “on His Head were many crowns” . The singular is used of “a royal crown” , apparently of a festive crown ; and figuratively; (Job 19:9, (plur. Job 31:36) Pro 4:9; Pro 12:4; Pro 14:24; Pro 16:31. Pro 17:6); even of Almighty God Himself as a crown ; but no where of the mitre of the high priest.

This site's exposition

The word of the LORD also came to me

on Zechariah 6:9-11

The visions end and an acted sign begins. Zechariah takes an offering from Heldai, Tobijah and Jedaiah, and sets “an ornate crown” on the head of “the high priest, Joshua”. Gill sets the sign in the line of Jeremiah's yoke and Ezekiel's baggage, plain objects that fix a prophet's word.

This site's exposition

make an ornate crown

The Hebrew word is plural, and Wesley took it as two crowns, one of silver and one of gold. Barnes read it as a single royal crown, a word never used of the high priest's turban. A king's crown rests on a priest's head.

The record, by era

The Puritans and the Awakening5 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Make crowns - One of silver, the other of gold. Set them - Put both of them, one after another. Joshua - Who herein is now a type of Christ, king and priest forever for his people.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God, as King of saints, ruling the church by the mediation of Christ, in the figure of Joshua the high priest crowned, the ceremony performed, and then explained concerning Christ,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is observable that there should be two eminent types of Christ in the Old Testament that were both named Joshua (the same name with Jesus, and by the LXX., and in the New Testament, rendered Jesus, Acts vii.

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Or, rather, he being a priest already, and having a crown of gold, of pure gold, already, to signify his honour and power as a priest, these crowns of silver and gold both signify the royal dignity, the crown of silver being perhaps designed to typify the kingdom of the Messiah when he was here on earth, for then he was the King of Israel ( John i.

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses. 4 Then I answered and said unto the angel that talked with me, What are these, my lord? 5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.

quarantine:scripture (2026-07-29) — verbatim-scripture

3 more voices on this verse

The Puritans and the Awakening1 voice

Then take silver and gold, &c.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Messiah shall wear many crowns, one surmounting the other (Re 19:12). It was a thing before unknown in the Levitical priesthood that the same person should wear at once the crown of a king and that of a high priest (Ps 110:4; Messiah shall be revealed fully in this twofold dignity when He shall "restore the kingdom to Israel" (Ac 1:6).

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A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Make crowns - עטרות ataroth; but seven MSS. of Kennicott’s and De Rossi’s, and one ancient of my own, with the Syriac and Chaldee, have עטרת atereth, a crown, or tiara. And as Joshua the high priest is alone concerned here, I think one crown only is intended.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Take from the exiles - from Heldai, etc., who have come from Babylon All these people.
Rashi: France, 1040–1105 · Rashi on Zechariah 6:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
whose name is the Shoot He is Zerubbabel, mentioned above (3:8): “Behold, I bring My servant, the Shoot,” since his greatness burgeoned little by little. Some interpret this as referring to the King Messiah, but the entire context deals with the [time of the] Second Temple.
Rashi: France, 1040–1105 · Rashi on Zechariah 6:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלָקַחְתָּ֥and you will take

    velakachtaH3947 →966 times

  • כֶֽסֶף־silver

    khesef-H3701 →403 times

  • וְזָהָ֖בand gold

    vezahavH2091 →389 times

  • וְעָשִׂ֣יתָand you will make

    veasitaH6213 →2628 times

  • עֲטָר֑וֹתa crown<s>

    atarotH5850 →

  • וְשַׂמְתָּ֗and you will put [it]

    vesamtaH7760 →584 times

  • בְּרֹ֛אשׁon [the] head of

    beroshH7218 →599 times

  • יְהוֹשֻׁ֥עַJoshua

    yehoshua'H3091 →218 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יְהוֹצָדָ֖קJehozadak

    yehotzadakH3087 →

  • הַכֹּהֵ֥ןthe priest

    hakohenH3548 →750 times

  • הַגָּדֽוֹל׃<the> great

    hagadolH1419 →526 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 3:1

    Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Luke 22:31

      Simon, Simon, Satan has asked to sift each of you like wheat.

    • Job 2:1–8

      On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.

    • Revelation 12:9–10

      And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.

    • Psalms 109:6

      Set over him a wicked man; let an accuser stand at his right hand.

  • Through

    Psalms 21:3

    For You welcomed him with rich blessings; You placed on his head a crown of pure gold.

    it leads to

    • 2 Samuel 12:30

      Then he took the crown from the head of their king. It weighed a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a…

    • Ephesians 1:3

      Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.

  • Through

    Song of Solomon 3:11

    Come out, O daughters of Zion, and gaze at King Solomon, wearing the crown his mother bestowed on the day of his wedding— the day of his heart’s rejoicing.

    it leads to

    • Isaiah 62:5

      For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.

Where this verse is studied

About Zechariah

Zechariah's Vision of Four Chariots — Gustave Doré, Doré's English Bible (1866), public domain
Zechariah's Vision of Four Chariots — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.