Romans 6:17
in Romans 6But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
BSB
The same verse in ASV and KJV ▾
ASV
But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
KJV
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
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This verse in Romans 6
Commentary
14 notes on this verseAfter these things he says: "Thanks be to God, that you were the servants of sin, but you have obeyed from the heart that form of doctrine into which you have been delivered." He seems to say this to those about whose life and progress, and concerning whom, he had already said above: "I give thanks to God through Jesus Christ for all these, because your faith is proclaimed in the whole world." Then next he also shows this, that all men first serve sin.
This site's exposition
the form of teaching
on Romans 6:17-18
Thanks is given for a change that has already happened. Those who were slaves to sin obeyed the form of teaching handed to them, and the obedience came from the whole heart. Verse 18 states both halves of that change, set free from sin and made slaves to righteousness.
The record, by era
The Church Fathers3 voices
After shaming them by the slavery, after alarming them by the rewards, and so exhorting them, he again rights them by calling the benefits to mind. For by these he shows that they were great evils from which they were freed, and that not by any labors of their own, and that things henceforth would be more manageable. Just as any one who has rescued a captive from a cruel tyrant, and advises him not to run away back to him, reminds him of his grievous thraldom; so does Paul set the evils passed away most emphatically before us, by giving thanks to God. For it was no human power that could set us free from all those evils, but, "thanks be to God," who was willing and able to do such great things. And he well says, "Ye have obeyed from the heart." Ye were neither forced nor pressed, but ye came over of your own accord, with willing mind. Now this is like one that praises and rebukes at once. For after having willingly come, and not having had any necessity to undergo, what allowance can you claim, or what excuse can you make, if you run away back to your former estate? Next that you may learn that it came not of your own willing temper only, but the whole of it of God's grace also, after saying, "Ye have obeyed from the heart," he adds, "that form of doctrine which was delivered you." For the obedience from the heart shows the free will. But the being delivered, hints the assistance from God. But what is the form of doctrine? It is living aright, and in conformity with the best conversation.
A commentator
Theodoret of CyrusINTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.
proposed
You who once were slaves to sin have broken away from it by the free will of your mind and have embraced spiritual teaching instead.
As it is right to obey Christ, for he is himself righteousness and what he commands is righteous, Paul therefore says that we have become servants of righteousness "from the heart," not from the law. We do this voluntarily and not out of fear, so …
The Medieval Church2 voices
Then when he says, but thanks be to God, he shows the folly of obeying sin and thereby returning to the slavery of sin: first, by considering the benefit we have received. For if someone, by another's graciousness is freed from slavery, it is unfitting …
"Thanks be to God." Our deliverance from those evils is not a matter of human strength, but of God's; which is why one must give thanks. Then you became obedient not by compulsion, but by your own heartfelt disposition; therefore do not return to the …
7 more voices on this verse
The Puritans and the Awakening4 voices
But God be thanked that ye were the servants of sin,.... Not that the apostle must be thought to give thanks to God for that these persons had been the servants of sin, than which nothing is more disagreeable to God, or caused more shame to themselves; but that inasmuch as they had been in the drudgery and service of sin, they were now freed from it.
The form of doctrine into which ye have been delivered - Literally it is, The mould into which ye have been delivered; which, as it contains a beautiful allusion, conveys also a very instructive admonition; intimating that our minds, all pliant and ductile, should be conformed to the gospel precepts, as liquid metal, take the figure of the mould into which they are cast.
Nay, your having been so formerly tends much to the magnifying of divine mercy and grace in the happy change. God be thanked that the former sinfulness is such a foil and such a spur to your present holiness." [2.] You have yielded your members servants to uncleanness, and to iniquity unto iniquity,
quarantine:debris (2026-07-29) — odd-straight-quotes
Whereto you were delivered; eis hon paredothete -- into which you were delivered. And so observe, First, The rule of grace, that form of doctrine -- typon didaches. The gospel is the great rule both of truth and holiness; it is the stamp, grace is the impression of that stamp; it is the form of healing words, 2 Tim. i.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But God be thanked - The argument in this verse is drawn from a direct appeal to the feelings of the Roman Christians themselves. From their experience, Paul was able to draw a demonstration to his purpose, and this was with him a ground of gratitude to God. That ye were ... - The sense of this passage is plain. The ground Of the thanksgiving was not that they had been the slaves of sin; but it is, that notwithstanding this, or although they had been thus, yet that they were now obedient.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But God be thanked, that ye were the servants of Sin--that is, that this is a state of things now past and gone. but ye have obeyed from the heart that form of doctrine which was delivered you--rather, "whereunto ye were delivered" (Margin), or cast, as in a mould.
But God be thanked, that ye were the servants of sin - This verse should be read thus: But thanks be to God that, although ye were the servants of sin, nevertheless ye have obeyed from the heart that form of doctrine that was delivered unto you; or, that mould of teaching into which ye were cast. The apostle does not thank God that they were sinners; but that, although they were such, they had now received and obeyed the Gospel. The Hebrew phrase, Isa 12:1, is exactly the same as that of the apostle here: In that day thou shalt say, I will praise thee, for thou wast angry with me: that is, although thou wast angry with me, thou hast turned away thy wrath, etc. That form of doctrine - Τυπον διδαχης; here Christianity is represented under the notion of a mould, or die, into which they were cast, and from which they took the impression of its excellence. The figure upon this die is the image of God, righteousness and true holiness, which was stamped on their souls in believing the Gospel and receiving the Holy Ghost. The words εις ὁν παρεδοθητε τυπον refer to the melting of metal; which, when it is liquefied, is cast into the mould, that it may receive the impression that is sunk or cut in the mould; and therefore the words may be literally translated, into which mould of doctrine ye have been cast. They were melted down under the preaching of the word, and then were capable of receiving the stamp of its purity.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| χάρις | charis | Thanks [be] | G5485 → | 153 times |
| δὲ | de | however | G1161 → | 2765 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ | theo | to God | G2316 → | 1312 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἦτε | ete | you were | G1510 → | 2333 times |
| δοῦλοι | douloi | slaves | G1401 → | 129 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| ἁμαρτίας, | hamartias | of sin, | G266 → | 173 times |
| ὑπηκούσατε | hupekousate | you have become obedient | G5219 → | 21 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἐκ | ek | from [the] | G1537 → | 911 times |
| καρδίας | kardias | heart | G2588 → | 156 times |
| εἰς | eis | to | G1519 → | 1755 times |
| ὃν | hon | which | G3739 → | 1405 times |
| παρεδόθητε | paredothete | you were handed over | G3860 → | 119 times |
| τύπον | tupon | to the form | G5179 → | |
| διδαχῆς.¶ | didaches | of teaching. | G1322 → |
χάριςThanks [be]
charisG5485 →153 times
δὲhowever
deG1161 →2765 times
τῷ<the>
toG3588 →19766 times
θεῷto God
theoG2316 →1312 times
ὅτιthat
hotiG3754 →1292 times
ἦτεyou were
eteG1510 →2333 times
δοῦλοιslaves
douloiG1401 →129 times
τῆς<the>
tesG3588 →19766 times
ἁμαρτίας,of sin,
hamartiasG266 →173 times
ὑπηκούσατεyou have become obedient
hupekousateG5219 →21 times
δὲnow
deG1161 →2765 times
ἐκfrom [the]
ekG1537 →911 times
καρδίαςheart
kardiasG2588 →156 times
εἰςto
eisG1519 →1755 times
ὃνwhich
honG3739 →1405 times
παρεδόθητεyou were handed over
paredotheteG3860 →119 times
τύπονto the form
tuponG5179 →
διδαχῆς.¶of teaching.
didachesG1322 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
it leads to
- Exodus 19:5–6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
- Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Revelation 1:6
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
- Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
- Isaiah 61:6
But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…
- Exodus 19:5–6
Through
2 Corinthians 2:14But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
it leads to
- Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
- Romans 8:37
No, in all these things we are more than conquerors through Him who loved us.
- Ephesians 5:2
Through
2 Timothy 1:13Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
it leads to
- Titus 1:9
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
- Titus 1:9
Where this verse is studied
About Romans

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 11; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
