Revelation 4:1
in Revelation 4After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.”
BSB
The same verse in ASV and KJV ▾
ASV
After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter.
KJV
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
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This verse in Revelation 4
Commentary
15 notes on this verseA commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
"After this, I beheld, and, lo, a door was opened in heaven." The new testament is announced as an open door in heaven. "And the first voice which I heard was, as it were, of a trumpet talking with me, saying, Come up hither." Since the door is shown to be opened, it is manifest that previously it had been closed to men. And it was sufficiently and fully laid open when Christ ascended with His body to the Father into heaven.
This site's exposition
a door standing open in heaven
John sees a door standing open in heaven, and the voice says Come up here, and I will show you what must happen after these things. The Greek meta tauta, after these things, repeats 1:19 and marks the turn from the seven letters to the visions.
The record, by era
The Church Fathers3 voices
It is not that there is literally a door in heaven that opens and closes at times, but it was shown to the evangelist in this way so that he might see the things above the heavens. For with every door opened, what lies within …
This is, therefore, the voice of prophecy of which it is said, "Lift up your voice like a trumpet." One has gone up and ascended who, having despised the world, is either compelled to come to the church or obtains admission to her. He ascends …
"Afterwards," John said, "I saw." After seeing the vision, he remembered that he had seen another. The interval in time belongs not to the events but to the visions. If one were to describe a single event in different ways, it would be the descriptions …
The Medieval Church2 voices
The opening of the door signifies the revelation of the hidden mysteries of the Spirit. The trumpet represents the sonorous voice of the Revealer. "Come up here" indicates that the mind of the hearer is to turn away completely from the things of the earth …
After these things I looked, and behold a door was opened in heaven. The Redeemer's Nativity is recapitulated, and these things had already been said with various other symbols; as when one relates one event in different ways, the narrations will each have a different …
8 more voices on this verse
The Medieval Church1 voice
After this, I looked, and behold, a door open in heaven. After describing the works of the Church, what it was and what it would be like, he recapitulates from the birth of Christ, intending to say the same things differently. For he repeats the …
The Puritans and the Awakening2 voices
By the particle and, the several parts of this prophecy are usually connected: by the expression, after these things, they are distinguished from each other, chap. vii, 9; xix, 1. By that expression, and after these things, they are distinguished, and yet connected, chap. vii, 1; xv, 5; xviii, 1.
After this I looked,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
After this - Greek, “After these things”; that is, after what he had seen, and after what he had been directed to record in the preceding chapters. How long after these things this occurred, he does not say - whether on the same day, or at some subsequent time; and conjecture would be useless. The scene, however, is changed. Instead of seeing the Saviour standing before him Rev. 1, the scene is transferred to heaven, and he is permitted to look in upon the throne of God, and upon the worshippers there.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
After this--Greek, "After these things," marking the opening of the next vision in the succession. Here is the transition from "the things which are" (Re 1:19), the existing state of the seven churches, as a type of the Church in general, in John's time, to "the things which shall be hereafter," namely, in relation to the time when John wrote.
How highly favored was the Apostle John! While his Master was on earth he was the favored disciple, permitted to lean his head upon His bosom as a token of the most familiar and loving communion. After our Lord had ascended, He had the same heart towards John and, finding him alone amidst the wild rocks of Patmos, He visited him on the Lord's-Day and revealed Himself to him in a most glorious manner.
How highly favored was the Apostle John! While his Master was on earth he was the favored disciple, permitted to lean his head upon His bosom as a token of the most familiar and loving communion. After our Lord had ascended, He had the same heart towards John and, finding him alone amidst the wild rocks of Patmos, He visited him on the Lord's-Day and revealed Himself to him in a most glorious manner. Brothers and Sisters, if Heaven should offer any one thing which we might choose—if ever the Lord should appear to us as He did to Solomon and say, "Ask what you will, and it shall be given you," be it ours to request that we may enjoy the closest possible fellowship with the Well-Beloved! If we might choose our portion among the sons of men, we could not select a happier, a holier, a more honorable lot than to abide in hallowed fellowship with Jesus, even as did the beloved disciple. Remember, John has not this privilege reserved unto himself. The innermost circle of fellowship is not for the seer of Patmos alone—there is room upon the bosom of Christ for other heads than his! The innermost heart of Jesus is large enough to hold more than one beloved! Despair not of gaining the choicest place! It is not easy to ascend into the hill of the Lord and to stand in His holy place, but if you are pure in heart. If you are fervent in spirit. If you are purged from earthly dross, and if you surrender yourself as a chaste virgin unto Christ, you may—even you may yet attain unto this rare and choice privilege of abiding in Christ and enjoying without ceasing His love shed abroad in your heart by the Holy Spirit. Leaving John, however, to whom the door in Heaven was so remarkably opened that his vision of the spiritual world excelled all others, we will content ourselves with gathering up the crumbs from his table while we muse upon one of the descriptions which fell from his pen.
A door was opened in heaven - This appears to have been a visible aperture in the sky over his head.
The words behind it
33 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Μετὰ | meta | After | G3326 → | 461 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| εἶδον, | eidon | I looked, | G1492 → | 374 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἰδοὺ | idou | behold | G2400 → | 200 times |
| θύρα | thura | a door | G2374 → | 39 times |
| ἠνεῳγμένη | eneogmene | opened | G455 → | 77 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| οὐρανῷ, | ourano | heaven, | G3772 → | 272 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| φωνὴ | phone | voice | G5456 → | 139 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| πρώτη | prote | first | G4413 → | 152 times |
| ἣν | hen | that | G3739 → | 1405 times |
| ἤκουσα | ekousa | I heard | G191 → | 425 times |
| ὡς | hos | like | G5613 → | 500 times |
| σάλπιγγος | salpingos | a trumpet | G4536 → | 11 times |
| λαλούσης | lalouses | was speaking | G2980 → | 294 times |
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| ἐμοῦ | emou | me | G1473 → | 839 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| ἀνάβα | anaba | do come up | G305 → | 82 times |
| ὧδε, | hode | here, | G5602 → | 61 times |
| καὶ | kai | and | G2532 → | 9120 times |
| δείξω | deixo | I will show | G1166 → | 33 times |
| σοι | soi | to you | G4771 → | 2973 times |
| ἃ | ha | what | G3739 → | 1405 times |
| δεῖ | dei | it behooves | G1163 → | 101 times |
| γενέσθαι | genesthai | to take place | G1096 → | 667 times |
| μετὰ | meta | after | G3326 → | 461 times |
| ταῦτα. | tauta | these things. | G3778 → | 1381 times |
ΜετὰAfter
metaG3326 →461 times
ταῦταthese things
tautaG3778 →1381 times
εἶδον,I looked,
eidonG1492 →374 times
καὶand
kaiG2532 →9120 times
ἰδοὺbehold
idouG2400 →200 times
θύραa door
thuraG2374 →39 times
ἠνεῳγμένηopened
eneogmeneG455 →77 times
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
οὐρανῷ,heaven,
ouranoG3772 →272 times
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
φωνὴvoice
phoneG5456 →139 times
ἡ<the>
heG3588 →19766 times
πρώτηfirst
proteG4413 →152 times
ἣνthat
henG3739 →1405 times
ἤκουσαI heard
ekousaG191 →425 times
ὡςlike
hosG5613 →500 times
σάλπιγγοςa trumpet
salpingosG4536 →11 times
λαλούσηςwas speaking
lalousesG2980 →294 times
μετ᾽with
met᾽G3326 →461 times
ἐμοῦme
emouG1473 →839 times
λέγων·saying;
legonG3004 →1325 times
ἀνάβαdo come up
anabaG305 →82 times
ὧδε,here,
hodeG5602 →61 times
καὶand
kaiG2532 →9120 times
δείξωI will show
deixoG1166 →33 times
σοιto you
soiG4771 →2973 times
ἃwhat
haG3739 →1405 times
δεῖit behooves
deiG1163 →101 times
γενέσθαιto take place
genesthaiG1096 →667 times
μετὰafter
metaG3326 →461 times
ταῦτα.these things.
tautaG3778 →1381 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 1:10On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
it leads to
- Revelation 21:10
And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,
- 2 Corinthians 12:2–4
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.
- Revelation 4:1–2
After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show…
- Revelation 21:10
Through
Exodus 24:12Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written…
it leads to
- Deuteronomy 5:22
The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them…
- Exodus 31:18
When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
- Deuteronomy 5:22
Through
Mark 1:10As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.
it leads to
- John 1:31–34
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
- Luke 3:22
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
- Isaiah 42:1
“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.
- John 1:31–34
Where this verse is studied
On this page
Studies10
About Revelation

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 4:1; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 887: “A Door Opened In Heaven” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 4:1; Ticonius, COMMENTARY ON THE APOCALYPSE 4:1 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
