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Revelation 3:22

in Revelation 3

He who has an ear, let him hear what the Spirit says to the churches.”

BSB

The same verse in ASV and KJV ▾

ASV

He that hath an ear, let him hear what the Spirit saith to the churches.

KJV

He that hath an ear, let him hear what the Spirit saith unto the churches.

This verse in Revelation 3

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He that hath an ear, let him hear - Mr. Wesley has a very judicious note on the conclusion of this chapter, and particularly on this last verse, He that hath an ear, etc. “This (counsel) stands in three former letters before the promise, in the four latter after it; clearly dividing the seven into two parts, the first containing three, the last four letters.

This site's exposition

sit with Me on My throne

on Revelation 3:21-22

The last promise grants the overcomer the right to sit with Me on My throne, just as I overcame and sat down with My Father. The Son's own path from victory to the throne is shared with the church, and chapter 4 opens on that throne.

This site's exposition

He who has an ear

The seventh call to hear the Spirit closes the letters. John Wesley holds that the one who overcomes wins over great testing, being strong in faith. Jamieson, Fausset and Brown trace the promises up to the throne of the Father.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

It should be observed, that the overcoming, or victory, (to which alone these peculiar promises are annexed,) is not the ordinary victory obtained by every believer; but a special victory over great and peculiar temptations, by those that are strong in faith.
He that hath an ear, let him hear,.... See Gill on Rev 2:7.

The Nineteenth Century1 voice

He that hath an ear ... - See the notes on Rev 2:7. This closes the epistolary part of this book, and the “visions” properly commence with the next chapter. Two remarks may be made in the conclusion of this exposition: (1) The first relates to the truthfulness of the predictions in these epistles. is an illustration of that truthfulness, and of the present correspondence of the condition of those churches with what the Saviour said to John they would be, the following striking passage may be introduced from Mr. Gibbon. It occurs in his description of the conquests of the Turks (“Decline and Fall,” iv. 260, 261). “Two Turkish chieftains, Sarukhan and Aidin left their names to their conquests, and their conquests to their posterity. The captivity or ruin of the seven churches of Asia was consummated; and the barbarous lords of Ionia and Lydia still trample on the monuments of classic and Christian antiquity. In the loss of Ephesus, the Christians deplored the fall of the first angel, the extinction of the first candlestick of the Revelations: the desolation is complete; and the temple of Diana, or the church of Mary, will equally elude the search of the curious traveler. The circus and three stately theaters of Laodicea are now populated with wolves and foxes; Sardis is reduced to a miserable village; the God of Muhammed, without a rival or a son, is invoked in the mosques of Thyatira and Pergamos; and the populousness of Smyrna is supported by the foreign trade of Franks and Armenians. Philadelphia alone has been saved by prophecy or courage. At a distance from the sea, forgotten by the emperors, encompassed on all sides by the Turks, her valiant citizens defended their religion and freedom above fourscore years, and at length capitulated with the proudest of the Ottomans. […]

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 2:7

    He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

    it leads to

    • Revelation 2:17

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…

      Reached by 2 separate paths from here.

    • Revelation 2:11

      He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.

    • Matthew 11:15

      He who has ears, let him hear.

    • Matthew 13:43

      Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

    • Revelation 13:9

      He who has an ear, let him hear:

  • Through

    Revelation 2:17

    He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…

    it leads to

    • Revelation 2:7

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

      Reached by 4 separate paths from here.

    • Isaiah 62:2

      Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.

    • Isaiah 65:15

      You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.