Revelation 4:7
in Revelation 4The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.
BSB
The same verse in ASV and KJV ▾
ASV
And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.
KJV
And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
⋯
This verse in Revelation 4
Commentary
17 notes on this verseIt is not possible that the Gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the Church is scattered throughout all the world, and the "pillar and ground" of the Church is the Gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh.
This site's exposition
a lion
on Revelation 4:7-8
The creatures, like a lion, a calf, a man and an eagle, join the faces of Ezekiel 1:10 to the six wings of Isaiah 6:2. Day and night they cry Holy, Holy, Holy, the song of the seraphim in Isaiah 6:3.
The record, by era
The Church Fathers5 voices
A commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
"The first living creature was like to a lion, and the second was like to a calf, and the third had a face like to a man, and the fourth was like to a flying eagle." And in that the living creatures are different in appearance, this is the reason: the living creature like to a lion designates Mark, in whom is heard the voice of the lion roaring in the desert. And in the figure of a man, Matthew strives to declareto us the genealogy of Mary, from whom Christ took flesh.
"The first animal was like a lion." Most of our interpreters say that this signifies the person of Mark, the Evangelist. And indeed this seems most apt and true, for his Gospel begins in this way: "The beginning of the gospel of Jesus Christ, the …
Each of the animals is associated with one of these elements: the lion with fire, due to the animal's warmth and spirited nature; the calf with the earth, because the calf's work is connected to the soil; the man with the air, as humans are …
The church, therefore, lives and works on the strength and beauty of the royal majesty, because the Lion of the tribe of Judah conquers. "For Judah is a lion's cub," from whose tribe kings are accustomed to be set over the people. "And the second …
Both in the prophet Ezekiel and in the Apocalypse of the same John whose Gospel this is, there is mentioned a quadruple beast, having four characteristic faces: a man's, a calf's, a lion's, an eagle's. Very many who have commented on the mysteries of the holy Scriptures before us have understood the four Evangelists in this animal, or rather in these animals. The lion, [they say], has been put for king, because the lion seems to be, in a way, the king of beasts because of his power and terrifying bravery. This character has been attributed to Matthew because he described in proper order the royal line in the generations of the Lord, how the Lord was through royal descent from the seed of King David. But Luke, because he began from the priesthood of the priest Zechariah, making mention of the father of John the Baptist, is accounted the calf because the calf was the important victim in the sacrifice of the priests. Christ as a man has rightly been assigned to Mark, because neither did he say anything about his royal power nor did he begin from the priestly, but he simply started with Christ the man. All of these have practically not departed from the earthly things, that is, from those deeds that the Lord Jesus Christ performed on earth. They said very few things about his divinity, as if they were walking with him on earth. There remains the eagle: it is John, he who preaches the sublime and who gazes with unflinching eyes upon the internal and eternal light.
10 more voices on this verse
The Medieval Church3 voices
And the first living creature was like a lion: and the second living creature like a calf: and the third living creature, having the face, as it were, of a man: and the fourth living creature was like an eagle flying. We should ask the …
And the first living creature was like a lion, etc. These living creatures are interpreted in various ways. But blessed Augustine, according to the order of this book, says that Matthew is understood in the lion, who narrates the royal lineage of Christ, who also …
A commentator
BonaventureCollations on the Hexaemeron, Collation 13 · Written in the 13th century.
proposed
John says in the Apocalypse that the four living creatures stood around God's throne, and that the first had the face of a lion, the second that of an ox, the third that of a man, and the fourth that of an eagle: but he …
The Puritans and the Awakening3 voices
And the first - Just such were the four cherubim in Ezekiel, who supported the moving throne of God; whereas each of those that overshadowed the mercy-seat in the holy of holies had all these four faces: whence a late great man supposes them to have been emblematic of the Trinity, and the incarnation of the second Person. A flying eagle - That is, with wings expanded.
And the first beast was like a lion,....
In this glory the prophet saw Christ, and spoke of him. He heard the adorations of the four-and-twenty elders, that is, of the Christian people represented by them; the ministers led, and the people followed, in the praises of God,
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the first beast was like a lion - A general description has been given, applicable to all, denoting that in whatever form the divine government is administered, these things will be found; a particular description now follows, contemplating that government under particular aspects, as symbolized by the living beings on which the throne rests. The first is that of a lion. The lion is the monarch of the woods, the king of beasts, and he becomes thus the emblem of dominion, of authority, of government in general. Compare Gen 49:9; Amo 3:8; Joe 3:16; Dan 7:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
calf--"a steer" [ALFORD]. The Septuagint often uses the Greek term here for an ox (Ex 22:1; 29:10, &c.). as a man--The oldest manuscripts have "as of a man."
quarantine:debris (2026-07-29) — starts-lowercase
The first beast was like a lion - It is supposed that there is a reference here to the four standards or ensigns of the four divisions of the tribes in the Israelitish camp, as they are described by Jewish writers. The first living creature was like a lion; this was, say the rabbins, the standard of Judah on the east, with the two tribes of Issachar and Zabulon. The second, like a calf or ox, which was the emblem of Ephraim who pitched on the west, with the two tribes of Manasseh and Benjamin. The third, with the face of a man, which, according to the rabbins, was the standard of Reuben who pitched on the south, with the two tribes of Simeon and Gad. The fourth which was like a flying (spread) eagle, was, according to the same writers, the emblem on the ensign of Dan who pitched on the north, with the two tribes of Asher and Naphtali. This traditionary description agrees with the four faces of the cherub in Ezekiel’s vision. See my notes and diagrams on Numbers 2. Christian tradition has given these creatures as emblems of the four evangelists. To John is attributed the Eagle; to Luke the Ox, to Mark the Lion, and to Matthew the Man, or angel in human form. As the former represented the whole Jewish Church or congregation, so the latter is intended to represent the whole Christian Church.
Modern Voices1 voice
In one of Stevenson's letters there is a characteristically humorous remark about the appalling impression produced on him in childhood by the beasts with many eyes in the Book of Revelations: "If that was heaven, what in the name of Davy Jones was hell like?" …
The words behind it
29 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| ζῷον | zoon | living creature | G2226 → | 23 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| πρῶτον | proton | first | G4413 → | 152 times |
| ὅμοιον | homoion | [was] like | G3664 → | 45 times |
| λέοντι, | leonti | as a lion, | G3023 → | 9 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| δεύτερον | deuteron | second | G1208 → | 43 times |
| ζῷον | zoon | living creature | G2226 → | 23 times |
| ὅμοιον | homoion | like | G3664 → | 45 times |
| μόσχῳ, | moscho | as a calf, | G3448 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| τρίτον | triton | third | G5154 → | 56 times |
| ζῷον | zoon | living creature | G2226 → | 23 times |
| ἔχων | echon | he is having | G2192 → | 707 times |
| τὸ | to | the | G3588 → | 19766 times |
| πρόσωπον | prosopon | face | G4383 → | 75 times |
| ὡς | hos | as | G5613 → | 500 times |
| ἀνθρώπου, | anthropou | of a man, | G444 → | 549 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| τέταρτον | tetarton | fourth | G5067 → | 10 times |
| ζῷον | zoon | living creature | G2226 → | 23 times |
| ὅμοιον | homoion | like | G3664 → | 45 times |
| ἀετῷ | aeto | as an eagle | G105 → | 5 times |
| πετομένῳ. | petomeno | flying. | G4072 → | 5 times |
καὶAnd
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
ζῷονliving creature
zoonG2226 →23 times
τὸ<the>
toG3588 →19766 times
πρῶτονfirst
protonG4413 →152 times
ὅμοιον[was] like
homoionG3664 →45 times
λέοντι,as a lion,
leontiG3023 →9 times
καὶand
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
δεύτερονsecond
deuteronG1208 →43 times
ζῷονliving creature
zoonG2226 →23 times
ὅμοιονlike
homoionG3664 →45 times
μόσχῳ,as a calf,
moschoG3448 →
καὶand
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
τρίτονthird
tritonG5154 →56 times
ζῷονliving creature
zoonG2226 →23 times
ἔχωνhe is having
echonG2192 →707 times
τὸthe
toG3588 →19766 times
πρόσωπονface
prosoponG4383 →75 times
ὡςas
hosG5613 →500 times
ἀνθρώπου,of a man,
anthropouG444 →549 times
καὶand
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
τέταρτονfourth
tetartonG5067 →10 times
ζῷονliving creature
zoonG2226 →23 times
ὅμοιονlike
homoionG3664 →45 times
ἀετῷas an eagle
aetoG105 →5 times
πετομένῳ.flying.
petomenoG4072 →5 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 1:10The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side,…
it leads to
- Ezekiel 10:14
Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
Reached by 2 separate paths from here.
- Ezekiel 10:14
Through
Revelation 4:6And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.
it leads to
- Revelation 15:2
And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps…
- Revelation 5:6
Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven…
- Revelation 14:3
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the…
- Revelation 4:8–9
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…
- Revelation 19:4
And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!”
- Revelation 15:2
Through
Daniel 7:4The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to…
it leads to
- Jeremiah 4:7
A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and…
- Isaiah 14:13–17
You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of…
- Jeremiah 4:7
Where this verse is studied
On this page
Studies14
On this verse
About Revelation

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 4:7; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 36.5.2; Bede, Commentary on Revelation; Bonaventure, Collations on the Hexaemeron, Collation 13; GK Chesterton, Alarms and Discursions, The Nightmare (1910); Irenaeus, Against Heresies Book 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 4:7 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
