Revelation 18:19
in Revelation 18Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”
BSB
The same verse in ASV and KJV ▾
ASV
And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.
KJV
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
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This verse in Revelation 18
Commentary
11 notes on this verseAnd they threw dust on their heads. That is, reproaching the face of their leaders; by whom they were seduced and perished; or accusing the madness of their heart, which is the principal part of a man, with late repentance.
This site's exposition
the smoke rising from the fire
on Revelation 18:18-19
The seafarers throw dust on their heads, the sign of mourning at Job 2:12 and Joshua 7:6. They mourn the city where all who had ships on the sea were enriched, and ask what city was ever like this great city.
This site's exposition
throw dust on their heads
Bede gives the dust two senses, shame cast on the leaders who misled them and a late repentance for their own folly. Albert Barnes adds a plain economic point, that a luxurious city enriches many traders while it drains itself. John Wesley traces the lament to Ezekiel 26 to 28.
The record, by era
The Church Fathers1 voice
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 18:17-19 · Written before 560.
proposed
"They threw dust on their heads." This means that they reproached their leaders by whom they were led astray and so were lost.… "They wept and mourned." … To be sure, we know that many are often stricken by such contrition, and so it is …
The Medieval Church2 voices
For in one hour she is made desolate. Note that each of the mourning persons not only bewails the loss of riches but also the sudden and unforeseen ruin of the deceitful world.
A commentator
Andreas of CaesareaCOMMENTARY ON THE APOCALYPSE 18:15-19, 22 · Written before 614.
proposed
He leads before our eyes the sufferings of this Babylon, and through the laments made over her he depicts the greatness of her misfortune that she, who previously boasted of her royal majesty, will suffer.… He speaks figuratively of the present life as a "sea," …
The Puritans and the Awakening2 voices
And they cast dust on their heads - As mourners. Most of the expressions here used in describing the downfall of Babylon are taken from Ezekiel's description of the downfall of Tyre, Ezek. xxvi, 1 - Ezek. xxviii, 19.
And they cast dust on their heads,....
3 more voices on this verse
The Puritans and the Awakening1 voice
The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And they cast dust on their heads - A common sign of lamentation and mourning among the Orientals. See the notes on Job 2:12. By reason of her costliness - The word rendered “costliness” - τιμιότητος timiotētos - means, properly, “preciousness, costliness”; their magnificence, costly merchandise. The luxury of a great city enriches many individuals, however much it may impoverish itself. For in one hour is she made desolate - So it seemed to them. See the notes on Rev 18:17.
They cast dust on their heads - They showed every sign of the sincerest grief. The lamentation over this great ruined city, Rev 18:9-19, is exceedingly strong and well drawn. Here is no dissembled sorrow; all is real to the mourners, and affecting to the spectators.
The words behind it
38 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἔβαλον | ebalon | they cast | G906 → | 121 times |
| χοῦν | choun | dust | G5522 → | |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὰς | tas | the | G3588 → | 19766 times |
| κεφαλὰς | kephalas | heads | G2776 → | 75 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔκραζον | ekrazon | they were crying out | G2896 → | 55 times |
| κλαίοντες | klaiontes | weeping | G2799 → | 39 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πενθοῦντες | penthountes | mourning | G3996 → | 9 times |
| λέγοντες· | legontes | saying: | G3004 → | 1325 times |
| οὐαὶ | ouai | Woe | G3759 → | 46 times |
| οὐαὶ | ouai | woe | G3759 → | 46 times |
| ἡ | he | the | G3588 → | 19766 times |
| πόλις | polis | city | G4172 → | 163 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| μεγάλη, | megale | great, | G3173 → | 243 times |
| ἐν | en | in | G1722 → | 2738 times |
| ᾗ | he | which | G3739 → | 1405 times |
| ἐπλούτησαν | eploutesan | were enriched | G4147 → | 12 times |
| πάντες | pantes | all | G3956 → | 1235 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἔχοντες | echontes | having | G2192 → | 707 times |
| τὰ | ta | <the> | G3588 → | 19766 times |
| πλοῖα | ploia | ships | G4143 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| θαλάσσῃ | thalasse | sea | G2281 → | 90 times |
| ἐκ | ek | through | G1537 → | 911 times |
| τῆς | tes | the | G3588 → | 19766 times |
| τιμιότητος | timiotetos | wealth | G5094 → | |
| αὐτῆς, | autes | of her! | G846 → | 5565 times |
| ὅτι | hoti | Since | G3754 → | 1292 times |
| μιᾷ | mia | in one | G1520 → | 343 times |
| ὥρᾳ | hora | hour | G5610 → | 106 times |
| ἠρημώθη. | eremothe | she has been desolated. | G2049 → | 5 times |
καὶAnd
kaiG2532 →9120 times
ἔβαλονthey cast
ebalonG906 →121 times
χοῦνdust
chounG5522 →
ἐπὶupon
epiG1909 →883 times
τὰςthe
tasG3588 →19766 times
κεφαλὰςheads
kephalasG2776 →75 times
αὐτῶνof them
autonG846 →5565 times
καὶand
kaiG2532 →9120 times
ἔκραζονthey were crying out
ekrazonG2896 →55 times
κλαίοντεςweeping
klaiontesG2799 →39 times
καὶand
kaiG2532 →9120 times
πενθοῦντεςmourning
penthountesG3996 →9 times
λέγοντες·saying:
legontesG3004 →1325 times
οὐαὶWoe
ouaiG3759 →46 times
οὐαὶwoe
ouaiG3759 →46 times
ἡthe
heG3588 →19766 times
πόλιςcity
polisG4172 →163 times
ἡ<the>
heG3588 →19766 times
μεγάλη,great,
megaleG3173 →243 times
ἐνin
enG1722 →2738 times
ᾗwhich
heG3739 →1405 times
ἐπλούτησανwere enriched
eploutesanG4147 →12 times
πάντεςall
pantesG3956 →1235 times
οἱthose
hoiG3588 →19766 times
ἔχοντεςhaving
echontesG2192 →707 times
τὰ<the>
taG3588 →19766 times
πλοῖαships
ploiaG4143 →
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
θαλάσσῃsea
thalasseG2281 →90 times
ἐκthrough
ekG1537 →911 times
τῆςthe
tesG3588 →19766 times
τιμιότητοςwealth
timiotetosG5094 →
αὐτῆς,of her!
autesG846 →5565 times
ὅτιSince
hotiG3754 →1292 times
μιᾷin one
miaG1520 →343 times
ὥρᾳhour
horaG5610 →106 times
ἠρημώθη.she has been desolated.
eremotheG2049 →5 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 2:12When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
it leads to
- Lamentations 2:10
The elders of the Daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to…
Reached by 3 separate paths from here.
- Ezekiel 27:30
They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes.
- Lamentations 2:10
Through
Revelation 18:3All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance…
it leads to
- Revelation 14:8
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”
Reached by 2 separate paths from here.
- Revelation 17:2
The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”
- Revelation 18:9
Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her.
- Revelation 14:8
Through
Revelation 18:10In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”
it leads to
- Revelation 18:8
Therefore her plagues will come in one day—death and grief and famine—and she will be consumed by fire, for mighty is the Lord God who judges her.”
- Revelation 18:15–17
The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn,
- Revelation 18:8
Through
Joshua 7:6Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.
it leads to
- Genesis 37:29
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
- Genesis 37:29
Where this verse is studied
On this page
Studies3
About Revelation

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 18:15-19, 22; Bede, Commentary on Revelation; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 18:17-19.
