Revelation 14:9
in Revelation 14And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,
BSB
The same verse in ASV and KJV ▾
ASV
And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,
KJV
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
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This verse in Revelation 14
Commentary
13 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the third angel followed them - This was a new vision designed to represent the removal of all the obstructions to the final prevalence of the gospel. We are not necessarily to suppose that this event would succeed those mentioned before in the order of time, though this would be the natural construction. The design of this is to show that the worshippers of the beast and his image would be certainly and finally destroyed. Saying with a loud voice - Making a loud proclamation. Rev 14:
This site's exposition
If anyone worships the beast
on Revelation 14:9-11
Whoever worships the beast will drink the wine of God’s anger, poured undiluted into the cup of His wrath. The Greek akratou means unmixed, and forever and ever is the formula that measures the devil's sentence at 20:10.
The record, by era
The Church Fathers4 voices
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 14:9-10 · Written before 560.
proposed
Certain heretics withdraw from us because of their evil belief, while with a different depravity of morals, others turn aside from our traditions, and in addition there are yet others ordained to perish from both faith and morals. Here in summary fashion he includes all …
A commentator
CyprianTreatise XII. Three Books of Testimonies Against the Jews. · Written before 258.
proposed
Of the idols which the Gentiles think to be gods. In the Wisdom of Solomon: "All the idols of the nations they counted gods, which neither have the use of their eyes for seeing, nor their nostrils to receive breath, nor their ears for hearing, nor the fingers on their hands for handling; but their feet also are slow to walk. For man made them; and he who has borrowed his breath, he fashioned them. But no man will be able to fashion a god like to himself. For since he is mortal, he fashioneth a dead thing with wicked hands. But he himself is better than they whom he worships, since he indeed lived, but they never." On this same matter: "Neither have they who have regarded the works known who was the artificer, but have thought that either fire, or wind, or the rapid air, or the circle of the stars, or the abundant water, or the sun and moon, were the gods that rule over the world; and if, on account of the beauty of these, they have thought thus, let them know how much more beautiful than these is the Lord; or if they have admired their powers and operations, let them perceive from these very things that He who has established these mighty things is stronger than they." Also in the cxxxivth Psalm: "The idols of the nations are silver and gold, the work of men's hands. They have a mouth, and speak not; they have eyes, and see not; they have ears, and hear not; and neither is there any breath in their mouth. […]
A commentator
CyprianTreatise XI Exhortation to Martyrdom Addressed to Fortunatus · Written before 258.
proposed
What is God's threatening against those who sacrifice to idols? In Exodus: "He that sacrificeth unto any gods but the Lord only, shall be rooted out." Also in Deuteronomy: "They sacrificed unto demons, and not to God." In Isaiah also: "They worshipped those which their fingers have made; and the mean man was bowed down, and the great man was humbled: and I will not forgive them." And again: "To them hast thou poured out drink-offerings, and to them thou hast offered sacrifices.
The third angel forbids people from worshiping the beast and from receiving its mark. For to worship someone as a god other than the true and living God is most impious.
The Medieval Church1 voice
It says that should anyone bow down to the beastlike antichrist and pursue an ungodly life like his, and should anyone proclaim him to be God in word and deed—for the mark given on the forehead and upon the hand would show this—that person will …
6 more voices on this verse
The Medieval Church2 voices
And the third angel: If anyone worships the beast and its image. That is, the devil, and the head of the slain calf.
And receive a mark on his forehead, etc. By saying on the forehead or on the hand, he signifies that the devil marks some by a wicked profession, and others only by their deeds.
The Puritans and the Awakening3 voices
Saying, If any one worship the wild beast - This worship consists, partly in an inward submission, a persuasion that all who are subject to Christ must be subject to the beast or they cannot receive the influences of divine grace, or, as their expression is, there is no salvation out of their church; partly in a suitable outward reverence to the beast himself, and consequently to his image.
These graces shall be rewarded with salvation and glory. When the treachery and rebellion of others shall be punished with everlasting destruction, then it will be said, to the honour of the faithful (
quarantine:debris (2026-07-29) — unbalanced-parens
And the third angel followed them,....
The Nineteenth Century1 voice
And the third angel followed - Bishop Bale considers these three angels as three descriptions of preachers, who should bear their testimony against the corruptions of the papal Church. The beast and his image - See the notes on Revelation 13:1-18 (note). Mark in his forehead - Such as the sectarial marks of the idolatrous Hindoos, as has been observed before.
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἄλλος | allos | another | G243 → | 155 times |
| ἄγγελος | angelos | angel | G32 → | 175 times |
| τρίτος | tritos | a third | G5154 → | 56 times |
| ἠκολούθησεν | ekolouthesen | followed | G190 → | 90 times |
| αὐτοῖς | autois | after them | G846 → | 5565 times |
| λέγων | legon | saying | G3004 → | 1325 times |
| ἐν | en | in | G1722 → | 2738 times |
| φωνῇ | phonea | a voice | G5456 → | 139 times |
| μεγάλῃ· | megale | loud; | G3173 → | 243 times |
| εἴ | ei | If | G1487 → | 508 times |
| τις | tis | anyone | G5100 → | 528 times |
| προσκυνεῖ | proskunei | worships | G4352 → | 60 times |
| τὸ | to | the | G3588 → | 19766 times |
| θηρίον | therion | beast | G2342 → | 46 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | the | G3588 → | 19766 times |
| εἰκόνα | eikona | image | G1504 → | 23 times |
| αὐτοῦ | autou | of it | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λαμβάνει | lambanei | receives | G2983 → | 257 times |
| χάραγμα | charagma | a mark | G5480 → | 8 times |
| ἐπὶ | epi | on | G1909 → | 883 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| μετώπου | metopou | forehead | G3359 → | 8 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| ἢ | e | or | G2228 → | 342 times |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὴν | ten | the | G3588 → | 19766 times |
| χεῖρα | cheira | hand | G5495 → | 175 times |
| αὐτοῦ, | autou | of him, | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἄλλοςanother
allosG243 →155 times
ἄγγελοςangel
angelosG32 →175 times
τρίτοςa third
tritosG5154 →56 times
ἠκολούθησενfollowed
ekolouthesenG190 →90 times
αὐτοῖςafter them
autoisG846 →5565 times
λέγωνsaying
legonG3004 →1325 times
ἐνin
enG1722 →2738 times
φωνῇa voice
phoneaG5456 →139 times
μεγάλῃ·loud;
megaleG3173 →243 times
εἴIf
eiG1487 →508 times
τιςanyone
tisG5100 →528 times
προσκυνεῖworships
proskuneiG4352 →60 times
τὸthe
toG3588 →19766 times
θηρίονbeast
therionG2342 →46 times
καὶand
kaiG2532 →9120 times
τὴνthe
tenG3588 →19766 times
εἰκόναimage
eikonaG1504 →23 times
αὐτοῦof it
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
λαμβάνειreceives
lambaneiG2983 →257 times
χάραγμαa mark
charagmaG5480 →8 times
ἐπὶon
epiG1909 →883 times
τοῦthe
touG3588 →19766 times
μετώπουforehead
metopouG3359 →8 times
αὐτοῦof him
autouG846 →5565 times
ἢor
eG2228 →342 times
ἐπὶupon
epiG1909 →883 times
τὴνthe
tenG3588 →19766 times
χεῖραhand
cheiraG5495 →175 times
αὐτοῦ,of him,
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 14:11And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of…
it leads to
- Isaiah 34:10
It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.
- Revelation 19:3
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”
- Matthew 25:46
And they will go away into eternal punishment, but the righteous into eternal life.”
- Revelation 20:10
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day…
- Matthew 25:41
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
- Isaiah 34:10
Through
Jeremiah 44:4Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’
it leads to
- Jeremiah 26:5
and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen,
- Jeremiah 7:25
From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.
- Jeremiah 7:13
And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but…
- Jeremiah 26:5
Where this verse is studied
About Revelation

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 14:9-10; Bede, Commentary on Revelation; Cyprian, Treatise XII. Three Books of Testimonies Against the Jews.; Cyprian, Treatise XI Exhortation to Martyrdom Addressed to Fortunatus; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 14:9-10.
