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Revelation 14:3

in Revelation 14

And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.

BSB

The same verse in ASV and KJV ▾

ASV

and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, even they that had been purchased out of the earth.

KJV

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

This verse in Revelation 14

Commentary

15 notes on this verse
And they sung as it were a new song - See the notes on Rev 5:9. It was proper to call this “new,” because it was on a new occasion, or pertained to a new object. The song here was in celebration of the complete redemption of the church, and was the song to be sung in view of its final triumph over all its foes. Compare notes on Rev 7:9-10. Before the throne - The throne of God in heaven. See the notes on Rev 4:2. And before the four beasts - See the notes on Rev 4:6-

This site's exposition

like the roar of many waters

on Revelation 14:2-3

The sound joins the roar of many waters, the loud rumbling of thunder and harpists strumming their harps. The text says no one could learn the song except the 144,000 who had been redeemed from the earth, the company whose deliverance it sings.

This site's exposition

they sang a new song

The new song recalls the new song of 5:9, sung for the Lamb's redemption. No one could learn it except those who had been redeemed, the ones who know what they were redeemed from.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And, he says, no one was able to learn the song except the hundred forty-four thousand who had been redeemed from the earth. But I suppose that no one could hear the mysteries of the new song except those who were deemed worthy to sing …

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

proposed

If I remember not that it is I who have served Him, how shall I ascribe glory to God? How sing to Him "the new song," if I am ignorant that it is I who owe Him thanks? But why is exception taken only against the change of the flesh, and not of the soul also, which in all things is superior to the flesh?

The Medieval Church3 voices

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 3 · Written in the 13th century.

proposed

On account of the prerogative of dignity, by which to follow Christ wherever he goes and to sing the new song is proper to virgins, there will be a singular glory among virgins, according to what blessed John says in the fourteenth chapter of the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And they sang as it were a new song before the throne. The old song was: Blessed is he who has his seat in Zion and his household in Jerusalem. The new song is: Rejoice, barren woman who does not bear (Galatians IV). And also, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And no one could learn that song except, etc. To sing the song of the Lamb uniquely is to rejoice with him forever, even in the incorruption of the flesh, above all the faithful. Although the other chosen can hear the song, they cannot sing …
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The song was new, suited to the new covenant, and unto that new and gracious dispensation of Providence under which they now were; and their song was a secret to others, strangers intermeddled not with their joy; others might repeat the words of the song, but they were strangers to the true sense and spirit of it.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And they - The hundred forty-four thousand-Sing a new song - and none could learn that song - To sing and play it in the same manner. But the hundred forty-four thousand who were redeemed from the earth - From among men; from all sin.
And they sung as it were a new song,....

The Nineteenth Century4 voices

THE SCENE of this marvellous and magnificent vision is laid upon Mount Sion; by which we are to understand, not Mount Sion upon earth, but Mount Sion which is above, “Jerusalem, the mother of us all.” To the Hebrew mind Mount Sion was a type of heaven, and very justly so. Among all the mountains of the earth none was to be found so famous as Sion.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

sung--Greek, "sing." as it were--So A, C, and Vulgate read. It is "as it were" a new song; for it is, in truth, as old as God's eternal purpose. But B, Syriac, Coptic, ORIGEN, and ANDREAS omit these words. new song-- (Re 5:9, 10).

quarantine:debris (2026-07-29) — starts-lowercase

THE SCENE of this marvellous and magnificent vision is laid upon Mount Sion; by which we are to understand, not Mount Sion upon earth, but Mount Sion which is above, “Jerusalem, the mother of us all.” To the Hebrew mind Mount Sion was a type of heaven, and very justly so. Among all the mountains of the earth none was to be found so famous as Sion. It was there that patriarch Abraham drew his knife to slay his son; it was there, too, in commemoration of that great triumph of faith, Solomon built a majestic temple, “beautiful for situation and the joy of the whole earth.” That Mount Sion was the centre of all the devotions of the Jews. “Up to her courts, with joys unknown, The sacred tribes repaired.” Between the wings of the cherubim Jehovah dwelt; on the one altar there all the sacrifices were offered to high heaven. They loved Mount Sion, and often did they sing, when they drew nigh to her, in their annual pilgrimages, “How amiable are thy tabernacles O Lord God of hosts, my King and my God!” Sion is now desolate; she hath been ravished by the enemy; she hath been utterly destroyed; her vail hath been rent asunder, and the virgin daughter of Sion is now sitting in sackcloth and ashes; but, nevertheless, to the Jewish mind it must ever, in its ancient state, remain the best and sweetest type of heaven.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They sung - a new song - See on Rev 5:9 (note). No man could learn that song - As none but genuine Christians can worship God acceptably, because they approach him through the only Mediator, so none can understand the deep things of God but such; nor can others know the cause why true believers exult so much in God through Christ, because they know not the communion which such hold with the Father and the Son through the Holy Ghost.

The words behind it

34 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 5:9

    And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    it leads to

    • 1 Peter 1:18–19

      For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Matthew 26:28

      This is My blood of the covenant, which is poured out for many for the forgiveness of sins.

    • Romans 3:24–26

      and are justified freely by His grace through the redemption that is in Christ Jesus.

    • Psalms 40:3

      He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

  • Through

    Revelation 15:3

    and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!

    it leads to

    • Psalms 111:2

      Great are the works of the LORD; they are pondered by all who delight in them.

    • Exodus 15:1–18

      Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.

  • Through

    Psalms 98:1

    Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.

    it leads to

    • Psalms 33:3

      Sing to Him a new song; play skillfully with a shout of joy.

      Reached by 2 separate paths from here.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Revelation; Bonaventure, Disputed Questions on Evangelical Perfection, Question 3; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 110: “Heavenly Worship” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Tertullian, On the Resurrection of the Flesh.