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Revelation 14:15

in Revelation 14

Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for the crop of the earth is ripe.”

BSB

The same verse in ASV and KJV ▾

ASV

And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe.

KJV

And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

This verse in Revelation 14

Commentary

16 notes on this verse
"Thrust in thy sharp sickle, and gather in the grapes of the vine," he signifies it of the nations that should perish on the advent of the Lord. And indeed in many forms he shows this same thing, as if to the dry harvest, and the seed for the coming of the Lord, and the consummation of the world, and the kingdom of Christ, and the future appearance of the kingdom of the blessed.

This site's exposition

One like the Son of Man

on Revelation 14:14-16

One like the Son of Man is the title of Daniel 7:13, and in this book only Christ bears that title and wears a crown. The Greek for ripe, exeranthe, means dried, and Joel 3:13 pairs this grain harvest with the grape harvest that follows.

This site's exposition

Swing Your sickle and reap

An angel from the temple tells the One seated on the cloud that the time has come to harvest. The command comes from God's presence, and the harvest is read both as the gathering of the elect and as judgment on the nations.

The record, by era

The Church Fathers2 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 14:15-16 · Written before 560.

proposed

From the explanation of the Lord, we know that the angels will be the reapers and that the end of the world is signified by the appearance of a ripe harvest. Moreover, it is known that after the harvesting of the crop there is chaff …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And the angel said to him, Send forth your sickle, and reap: for the time to reap is come; for the harvest of the earth is ripe. And he says he cast his sickle upon the earth and it was reaped? A harvest is often …

The Medieval Church3 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 14:15-16 · Written before 614.

proposed

The cry of the angel symbolically represents the supplications of all the heavenly powers who desire to see both the honoring of the saints and the separation of the transgression of the sinners. At that time, that which is changeable and transient will cease to …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And another angel came out of the temple, crying, etc. The angels, whom we read as reapers of the earth in the Gospel, and who are all sent into service for the sake of those who will inherit salvation (Heb. 1), daily report to the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Put in your sickle, and reap, etc. Behold, he says, with iniquity abounding, the love of many has grown cold (Matt. 24), and with the heat of evil pressing, the harvest of the world has almost ceased to live. Therefore, lest the already ripe grains …
8 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(3.) The harvest-time; and this is when the corn is ripe, when the measure of the sin of men is filled up, and they are ripe for destruction. The most inveterate enemies of Christ and his church are not destroyed till by their sin they are ripe for ruin, and then he will spare them no longer; he will thrust in his sickle, and the earth shall be reaped.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And another angel came out of the temple - "Which is in heaven," verse 17. chap. xiv, 17 Out of which came the judgments of God in the appointed seasons.
And another angel came out of the temple,....

The Nineteenth Century5 voices

And another angel - The fourth in order, Rev 14:6, Rev 14:8-9. Came out of the temple - See the notes on Rev 11:19. Came, as it were, from the immediate presence of God; for the temple was regarded as his unique dwelling-place. Crying with a loud voice to him that sat on the cloud - To the Messiah, Rev 14:14. That is, the command was borne directly from God by the angel to the Messiah, to go forth and reap the great harvest of the world.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

By the harvest-reaping the elect righteous are gathered out; by the vintage the Antichristian offenders are removed out of the earth, the scene of Christ's coming kingdom. The Son of man Himself, with a golden crown, is introduced in the harvest-gathering of the elect, a mere angel in the vintage (Re 14:18-20). is ripe--literally, "is dried." Ripe for glory.
I AM no Prophet, nor the son of a Prophet. Neither do I profess to be able to explain all the prophecies in this blessed Book. I believe that many of them will only be explained as the events occur which they foretell. Yet there are some things which are plain even to the most superficial reader.
I AM no Prophet, nor the son of a Prophet. Neither do I profess to be able to explain all the prophecies in this blessed Book. I believe that many of them will only be explained as the events occur which they foretell. Yet there are some things which are plain even to the most superficial reader. It is plain, for instance, that it is certainly foretold that the power of antichrist shall be utterly and eternally destroyed and that Babylon, that is to say, the Papal system, with all its abominations, shall be cast like a millstone into the flood to rise no more forever. It is also certain that the Jews, as a people, will yet acknowledge Jesus of Nazareth, the Son of David, as their King, and that they will return to their own land, "and they shall build the old wastes, they shall raise up the former desolations and they shall repair the waste cities, the desolations of many generations." It is also certain that our Lord Jesus Christ will come again to this earth and that He will gloriously reign among His ancients and that there will be a thousand years of joy and peace such as were never known on this earth before! It is also certain that there will be a great and general judgment when all nations shall be gathered before the Son of Man sitting upon the Throne of His Glory—and His final word concerning these upon His left hand will be, "These shall go away into everlasting punishment" and, concerning those upon His right hand, "but the righteous into life eternal." How all these great events are to be chronologically arranged, I cannot tell.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thrust in thy sickle - Execute the judgments which God has decreed. For the harvest of the earth is ripe - The cup of the people’s iniquity is full.

The words behind it

33 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 4:29

    And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

    it leads to

    • Joel 3:13

      Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.

      Reached by 4 separate paths from here.

  • Through

    Joel 3:13

    Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.

    it leads to

    • Revelation 14:15–20

      Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for…

      Reached by 2 separate paths from here.

    • Hosea 6:11

      Also for you, O Judah, a harvest is appointed, when I restore My people from captivity.

      Reached by 2 separate paths from here.

    • Mark 4:29

      And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

  • Through

    Matthew 13:39

    and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

    it leads to

    • Revelation 14:15–19

      Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for…

    • Matthew 13:49

      So will it be at the end of the age: The angels will come and separate the wicked from the righteous,

    • Matthew 25:31

      When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.

    • Revelation 19:20

      But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and…

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 14:15-16; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2910: “The Harvest and the Vintage” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 14:15-16 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.