Psalms 72:16
in Psalms 72May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, and its people like the grass of the field.
BSB
The same verse in ASV and KJV ▾
ASV
There shall be abundance of grain in the earth upon the top of the mountains; The fruit thereof shall shake like Lebanon: And they of the city shall flourish like grass of the earth.
KJV
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
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This verse in Psalms 72
Commentary
11 notes on this verseThere shall be an handful of corn in the earth upon the top of the mountains. From small beginnings great results shall spring. A mere handful in a place naturally ungenial shall produce a matchless harvest. What a blessing that there is a handful; "except the Lord of hosts had left unto us a very small remnant we should have been as Sodom, and we should have been like unto Gomorrah:" but now the faithful are a living seed, and shall multiply in the land. The fruit thereof shall shake like Lebanon.
This site's exposition
gold from Sheba
on Psalms 72:15-17
Gold, prayer and blessing come to the king, and the land answers with grain on the hills. Verse 17 asks that his name endure, and that all nations find blessing in him, the promise God made to Abraham at Genesis 22:18. The prayer for one king reaches every nation.
This site's exposition
may it sway atop the hills
Grain atop the hills means a harvest where the land is poorest. Barnes pictured the grain waving on the mountain tops. Henry read it of the gospel sown among the nations and yielding an abundance of fruit.
The record, by era
The Church Fathers1 voice
"And there shall be a firmament on the earth, on the tops of the mountains" [Psalm 72:16]. For, "all the promises of God in Him are Yea," [2 Corinthians 1:20] that is, in Him are confirmed: because in Him has been fulfilled whatever has been prophesied for our salvation. For the tops of the mountains it is meet to understand as the authors of the divine Scriptures, that is, those persons through whom they were supplied: wherein He is indeed Himself the Firmament: for unto Him all things that have been divinely written are ascribed. But this He willed should be on earth; because for the sake of those that are upon earth, they were written. Whence He came also Himself upon earth, in order that He might confirm all these things, that is, in Himself might show them to have been fulfilled. "For it was necessary," He says, "for all things to be fulfilled which were written in the Law, and the Prophets, and Psalms, concerning Me:" [Luke 24:44] that is, "in the tops of the mountain." [Isaiah 2:2] For so there comes in the last time the evident Mount of the Lord, prepared on the summit of the mountains: of which here he speaks, "in the tops of the mountains." "Highly superexalted above Libanus shall be His fruit." Libanus we are wont to take as this world's dignity: for Libanus is a mountain bearing tall trees, and the name itself is interpreted whiteness. For what marvel, if above every brilliant state of this world there is superexalted the fruit of Christ, of which fruit the lovers have contemned all secular dignities? But if in a good sense we take Libanus, because of the "cedars of Libanus which He has planted:" what other fruit must be understood, that is being exalted above this Libanus, except that whereof the Apostle speaks when he is going to speak concerning that love of his, "yet a pre-eminent way to you I show"? […]
The Puritans and the Awakening3 voices
A handful - This intimates the small beginnings of his kingdom; and therefore does not agree to Solomon, whose kingdom was in a manner as large at the beginning of his reign, as at the end, but it exactly agrees to Christ.
47 ), as the grass upon the house top is said to be that wherewith the mower fills not his hand. This is applicable to the wonderful productions of the seed of the gospel in the days of the Messiah. A handful of that seed, sown in the mountainous and barren soil of the Gentile world, produced a wonderful harvest gathered in to Christ, fruit that shook like Lebanon.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
There shall be an handful of corn,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.
3 more voices on this verse
The Nineteenth Century3 voices
There shall be an handful of corn in the earth upon the top of the mountains. From small beginnings great results shall spring. A mere handful in a place naturally ungenial shall produce a matchless harvest. What a blessing that there is a handful; "except the Lord of hosts had left unto us a very small remnant we should have been as Sodom, and we should have been like unto Gomorrah:" but now the faithful are a living seed, and shall multiply in the land. The fruit thereof shall shake like Lebanon. The harvest shall be so great that the wind shall rustle through it, and sound like the cedars upon Lebanon:— God's church is no mean thing; its beginnings are small, but its increase is of the most astonishing kind. As Lebanon is conspicuous and celebrated, so shall the church be. And they of the city shall flourish like grass of the earth. Another figure. Christ's subjects shall be as plentiful as blades of grass, and shall as suddenly appear as eastern verdure after a heavy shower. We need not fear for the cause of truth in the land; it is in good hands, where the pleasure of the Lord is sure to prosper. "Fear not, little flock, it is your Father's good pleasure to give you the kingdom." When shall these words, which open up such a vista of delight, be fulfilled in the midst of the earth?
There shall be a handful of corn - The earth shall be exceedingly fruitful. Even a handful of corn sown on the top of a mountain shall grow up strong and vigorous; and it shall be, in reference to crops in other times as the cedars of Lebanon are to common trees or shrubs: and as the earth will bring forth in handfuls, so the people shall be multiplied who are to consume this great produce. And they of the city shall flourish like grass of the earth - There have been many puzzling criticisms concerning this verse. What I have given I believe to be the sense.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
There shall be an handful of corn - “Of grain,” for so the word means in the Scriptures. The “general” idea in this verse is plain. It is, that, in the time of the Messiah, there would be an ample supply of the fruits of the earth; or that his reign would tend to the promotion of prosperity, industry, abundance. It would be as if fields of grain waved everywhere, even on the tops of mountains, or as if the hills were cultivated to the very summit, so that the whole land would be covered over with waving, smiling harvests. There is a difference of opinion, however, and consequently of interpretation, as to the meaning of the word rendered “handful.” This word - פסה pissâh - occurs nowhere else, and it is impossible, therefore, to determine its exact meaning. By some it is rendered “handful;” by others, “abundance.” The former interpretation is adopted by Prof. Alexander, and is found in the older interpreters generally; the latter is the opinion of Gesenius, DeWette, and most modern expositors. It is also the interpretation in the Syriac. The Vulgate and the Septuagint render it “strength” - meaning something “firm” or “secure,” “firmamentum,” στήριγμα stērigma. According to the explanation which regards the word as meaning “handful,” the idea is, that there would be a great contrast between the small beginnings of the Messiah’s reign and its ultimate triumph - as if a mere handful of grain were sown on the top of a mountain - on a place little likely to produce anything - a place usually barren and unproductive - which would grow into an abundant harvest, so that it would wave everywhere like the cedar trees of Lebanon. According to the other interpretation, the idea is simply that there would be an “abundance” in the land. The whole land would be cultivated, even to the tops of the hills, and the evidences of plenty would be seen everywhere. […]
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהִ֤י | yehi | may it be | H1961 → | 3559 times |
| פִסַּת־ | fisat- | an abundance of | H6451 → | |
| בַּ֨ר׀ | bar | grain | H1250 → | |
| בָּאָרֶץ֮ | baaretz | in the land | H776 → | 2504 times |
| בְּרֹ֪אשׁ | berosh | on [the] top of | H7218 → | 599 times |
| הָ֫רִ֥ים | harim | [the] mountains | H2022 → | 546 times |
| יִרְעַ֣שׁ | yirash | may it wave | H7493 → | 30 times |
| כַּלְּבָנ֣וֹן | kalevanon | like <the> Lebanon | H3844 → | 71 times |
| פִּרְי֑וֹ | piryo | fruit its | H6529 → | 119 times |
| וְיָצִ֥יצוּ | veyatzitzu | and may people blossom | H6692 → | 9 times |
| מֵ֝עִ֗יר | meir | from [the] city | H5892 → | 1090 times |
| כְּעֵ֣שֶׂב | keesev | like [the] vegetation of | H6212 → | 33 times |
| הָאָֽרֶץ׃ | haaretz | the earth | H776 → | 2504 times |
יְהִ֤יmay it be
yehiH1961 →3559 times
פִסַּת־an abundance of
fisat-H6451 →
בַּ֨ר׀grain
barH1250 →
בָּאָרֶץ֮in the land
baaretzH776 →2504 times
בְּרֹ֪אשׁon [the] top of
beroshH7218 →599 times
הָ֫רִ֥ים[the] mountains
harimH2022 →546 times
יִרְעַ֣שׁmay it wave
yirashH7493 →30 times
כַּלְּבָנ֣וֹןlike <the> Lebanon
kalevanonH3844 →71 times
פִּרְי֑וֹfruit its
piryoH6529 →119 times
וְיָצִ֥יצוּand may people blossom
veyatzitzuH6692 →9 times
מֵ֝עִ֗ירfrom [the] city
meirH5892 →1090 times
כְּעֵ֣שֶׂבlike [the] vegetation of
keesevH6212 →33 times
הָאָֽרֶץ׃the earth
haaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 8:7Though your beginnings were modest, your latter days will flourish.
it leads to
- Job 42:12–13
So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
- Matthew 13:31–32
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
- Proverbs 19:20
Listen to counsel and accept discipline, that you may be wise the rest of your days.
- Proverbs 4:18
The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.
- Zechariah 4:10
For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
- Job 42:12–13
Through
Revelation 7:9After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…
it leads to
- Revelation 5:9
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…
- John 12:13
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
- Psalms 117:1–2
Praise the LORD, all you nations! Extol Him, all you peoples!
- Revelation 5:9
Where this verse is studied
On this page
Studies4
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 72; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
