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Psalms 72:18

in Psalms 72

Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.

BSB

The same verse in ASV and KJV ▾

ASV

Blessed be Jehovah God, the God of Israel, Who only doeth wondrous things:

KJV

Blessed be the Lord God, the God of Israel, who only doeth wondrous things.

This verse in Psalms 72

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Blessed be the Lord God - David foresaw all Solomon’s grandeur; his justice equity, and the happiness of the subjects under his government; and his soul has, in consequence, sensations of pleasure and gratitude to God, which even his own wondrous pen cannot describe. But it is worthy of remark, that God did not reveal to him the apostasy of this beloved son. He did not foresee that this once holy, happy, wise, and prosperous man would be the means of debasing the Divine worship, and establishing the grossest idolatry in Israel.

This site's exposition

Blessed be the LORD God

on Psalms 72:18-19

The psalm ends in a doxology, a short burst of praise set as a seal on a collection. Here it blesses the LORD God who alone does marvelous deeds, and asks that His glory fill all the earth. The same blessing closes Book One at Psalm 41:13.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Tractates on the Gospel of John, Tractate 91 · Written before 430.

proposed

But whoever would be disposed to look for something more profound in the words of Christ, "If I had not done among them the works which none other man did" (for although such were done by the Father, or the Holy Spirit, yet no one else did them, for the whole Trinity is one and the same in substance), he will find that it was He who did it even when some man of God did something similar. For in Himself He can do everything by Himself; but without Him no one can do anything. For Christ with the Father and the Holy Spirit are not three Gods, but one God, of whom it is written, "Blessed be the Lord God of Israel, who only doeth wondrous things." No one else, therefore, really himself did the works which He did amongst them; for any one else who did any such works, did them only through His doing. But He Himself did them without any doing on their part.

A commentator

Augustine of Hippo

Exposition on Psalm 72 · Written before 430.

proposed

"Blessed be the Lord God of Israel, who hath done wonderful things alone" [Psalm 72:18]. Contemplating all things above spoken of, a hymn bursteth forth; and the Lord God of Israel is blessed. For that is being fulfilled which hath been spoken to that barren woman, "and He that hath delivered Thee, the God of Israel, shall Himself be called of the whole earth." "He doeth" Himself "marvellous things alone:" for whosoever do them, He doth Himself work in them, "who doeth wonderful things alone."

A commentator

Augustine of Hippo

Sermon 136B · Written before 430.

proposed

Let the blind therefore come to Christ to be enlightened. For Christ is the light in the world, and among the worst men. Divine miracles have been wrought, and no one has performed miracles from the beginning of the human race except him to whom Scripture says: "He who alone does great wonders." Why is it said, "he who alone does great wonders," except because when he wishes to perform, he needs no man? However, when a man does it, he needs God. He alone performed miracles. Why? Because God in the Trinity is the Son with the Father and the Holy Spirit, certainly one God who alone does great wonders. The disciples of Christ also performed miracles, but none did so alone. What kind of miracles did they also perform? As it is written in the Acts of the Apostles: the sick desired to touch their fringes, and those touching were healed; the sick wished to be touched by the shadow of those passing by as they lay down. What kind of miracles did they perform, and none of them alone! Hear their Lord: "Without me you can do nothing."

A commentator

John Chrysostom

BAPTISMAL INSTRUCTIONS 3:5 · Written before 407.

proposed

Let us say again: "Blessed be God, who alone does wonderful things," who does all things and transforms them. Before yesterday you were captives, but now you are free and citizens of the church; lately you lived in the shame of your sins, but now you live in freedom and justice. You are not only free, but also holy; not only holy, but also just; not only just, but also children; not only children, but also heirs; not only heirs, but also brothers of Christ; not only brothers of Christ, but also joint heirs; not only joint heirs, but also members; not only members, but also the temple; not only the temple, but also instruments of the Spirit.

The Puritans and the Awakening1 voice

Blessed be the Lord God,....
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was a comfort to David that his own son was to be his successor, but more so that he was likely to be both judicious and righteous. David had given him a good education ( Prov. iv. 3 ), had taught him good judgment and righteous, yet that would not do unless God gave him his judgments.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is earnest in prayer for the accomplishment of this prophecy and promise: Let the whole earth be filled with his glory, as it will be when the kings of Tarshish, and the isles, shall bring presents to him. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is such a bountiful benefactor.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

As Quesnel well observes, these verses explain themselves. They call rather for profound gratitude, and emotion of heart, than for an exercise of the understanding; they are rather to be used for adoration than for exposition. It is, and ever will be, the acme of our desires, and the climax of our prayers, to behold Jesus exalted King of kings and Lord of lords.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

As Quesnel well observes, these verses explain themselves. They call rather for profound gratitude, and emotion of heart, than for an exercise of the understanding; they are rather to be used for adoration than for exposition. It is, and ever will be, the acme of our desires, and the climax of our prayers, to behold Jesus exalted King of kings and Lord of lords. He has done great wonders such as none else can match, leaving all others so far behind, that he remains the sole and only wonder worker; but equal marvels yet remain, for which we look with joyful expectation. He is the Blessed God, and his name shall be blessed; his name is glorious, and that glory shall fill the whole earth. For so bright a consummation our heart yearns daily, and we cry Amen, and Amen.
Blessed be the Lord God, the God of Israel - The God who rules over Israel; the God who is worshipped by the Hebrew people, and who is recognized as their God. They adore him as the true God; and he “is” their God, their Protector, their Friend. Who only doeth wondrous things - Things that can properly be regarded as “wonders;” things suited to excite admiration by their vastness and power. Compare Exo 15:11.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּר֤וּךְ׀[be] blessed

    barukhH1288 →330 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱ֭לֹהִיםGod

    ʾelohimH430 →2601 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • עֹשֵׂ֖ה[who] does

    ʾosehH6213 →2628 times

  • נִפְלָא֣וֹת<of> wonders

    niflaotH6381 →71 times

  • לְבַדּֽוֹ׃to only him

    levadoH905 →200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 15:11

    Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    it leads to

    • Revelation 4:8

      And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…

      Reached by 2 separate paths from here.

    • 1 Kings 8:23

      and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with…

    • Psalms 89:5–8

      The heavens praise Your wonders, O LORD— Your faithfulness as well— in the assembly of the holy ones.

    • 1 Samuel 2:2

      There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

    • 2 Samuel 7:22

      How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.

  • Through

    Psalms 41:13

    Blessed be the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    it leads to

    • Ephesians 1:3

      Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.

      Reached by 2 separate paths from here.

    • Psalms 89:52

      Blessed be the LORD forever! Amen and amen.

      Reached by 2 separate paths from here.

    • Psalms 72:18–19

      Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Augustine of Hippo, Tractates on the Gospel of John, Tractate 91; Augustine of Hippo, Exposition on Psalm 72; Augustine of Hippo, Sermon 136B; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Chrysostom, BAPTISMAL INSTRUCTIONS 3:5; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.