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Psalms 72:3

in Psalms 72

May the mountains bring peace to the people, and the hills bring righteousness.

BSB

The same verse in ASV and KJV ▾

ASV

The mountains shall bring peace to the people, And the hills, in righteousness.

KJV

The mountains shall bring peace to the people, and the little hills, by righteousness.

This verse in Psalms 72

Commentary

10 notes on this verse
The mountains shall bring peace to the people,.... The people of God, as before. Kimchi and Ben Melech interpret this of the nations, and kings of the nations, comparable to mountains and hills, as in Mic 6:1; that should make peace with Israel in the days of Solomon, and in the days of the King Messiah. Jarchi, of the abundance of fruit the mountains and hills should bring forth; so that there would be no contention among men about gathering it; but everyone would invite his neighbour to partake thereof, according to Zec 3:10, and so the Midrash (p).

This site's exposition

the mountains bring peace

on Psalms 72:3-4

Peace comes up out of the land itself, the mountains and the hills yielding it where righteousness governs. Verse 4 names the work by the people it serves: the afflicted vindicated, the children of the needy saved, the oppressor crushed. The measure of the reign is the poorest in it.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 72 · Written before 430.

proposed

"Let the mountains bear peace to the people, and the hills justice" [Psalm 72:3]. The mountains are the greater, the hills the less. These are without doubt those which another Psalm hath, "little with great." For those mountains did exult like rams, and those hills like lambs of the sheep, at the departure of Israel out of Egypt, that is, at the deliverance of the people of God from this world's servitude. Those then that are eminent in the Church for passing sanctity, are the mountains, who are meet to teach other men also, by so speaking as that they may be faithfully taught, by so living as that they may imitate them to their profit: but the hills are they that follow the excellence of the former by their own obedience. Why then "the mountains peace: and the hills justice"? Would there perchance have been no difference, even if it had been said thus, Let the mountains bear justice to the people and the hills peace? For to both justice, and to both peace is necessary: and it may be that under another name justice herself may have been called peace. For this is true peace, not such as unjust men make among them. Or rather with a distinction not to be overlooked must that be understood which he saith, "the mountains peace, and the hills justice"? For men excelling in the Church ought to counsel for peace with watchful care; lest for the sake of their own distinctions by acting proudly they make schisms and dissever the bond of union. But let the hills so follow them by imitation and obedience, that they prefer Christ to them: lest being led astray by the empty authority of evil mountains (for they seem to excel), they tear themselves away from the Unity of Christ...

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); for then only is the peace like a river, when the righteousness is as the waves of the sea. The world will be judged in righteousness, Acts xvii. That it should be a peaceable government: The mountains shall bring peace, and the little hills (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The mountains - Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

The mountains shall bring peace to the people. Thence, aforetime, rushed the robber bands which infested the country; but now the forts there erected are the guardians of the land, and the watchmen publish far and near the tidings that no foe is to be seen. Where Jesus is there is peace, lasting, deep, eternal. Even those things which were once our dread, lose all terror when Jesus is owned as monarch of the heart: death itself, that dark mountain, loses all its gloom.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

As mountains and hills are not usually productive, they are here selected to show the abundance of peace, being represented as bringing--or, literally, "bearing" it as a produce. by righteousness--that is, by means of his eminently just and good methods of ruling.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

The mountains shall bring peace to the people. Thence, aforetime, rushed the robber bands which infested the country; but now the forts there erected are the guardians of the land, and the watchmen publish far and near the tidings that no foe is to be seen. Where Jesus is there is peace, lasting, deep, eternal. Even those things which were once our dread, lose all terror when Jesus is owned as monarch of the heart: death itself, that dark mountain, loses all its gloom. Trials and afflictions, when the Lord is with us, bring us an increase rather than a diminution of peace. And the little hills, by righteousness. Seeing that the rule of the monarch was just, every little hill seemed clothed with peace. Injustice has made Palestine a desert; if the Turk and Bedouin were gone, the land would smile again; for even in the most literal sense, justice is the fertilizer of lands, and men are diligent to plough and raise harvests when they have the prospect of eating the fruit of their labours. In a spiritual sense, peace is given to the heart by the righteousness of Christ; and all the powers and passions of the soul are filled with a holy calm, when the way of salvation, by a divine righteousness, is revealed. Then do we go forth with joy, and are led forth with peace; the mountains and the hills break forth before us into singing.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The mountains shall bring peace - Perhaps mountains and hills are here taken in their figurative sense, to signify princes and petty governors; and it is a prediction that all governors of provinces and magistrates should administer equal justice in their several departments and jurisdictions; so that universal peace should be preserved, and the people be every where prosperous; for שלום shalom signifies both peace and prosperity, for without the former the latter never existed. But what is the meaning of “the little hills by righteousness?” Why, it has no meaning: and it has none, because it is a false division of the verse. The word בצדקה bitsedakah, in righteousness, at the end of Psa 72:3, should begin Psa 72:4, and then the sense will be plain. Psa 72:3: “The mountains and the hills shall bring prosperity to the people.” Psa 72:4: “In righteousness he shall judge the poor of the people: he shall save the children of the needy, and shall break in pieces the oppressor.” The effects, mentioned in the fourth verse, show that King Solomon should act according to the law of his God; and that all officers, magistrates, and governors, should minister equal rights through every part of the land. The Septuagint has the true division: Αναλαβετω τα ορη ειρηνην τῳ λαῳ σου, και οἱ βουνοι· Εν δικαιοσυνῃ κρινει τους πτωχους του λαου, κ. τ. λ. “The mountains shall bring peace to thy people, and the hills: In righteousness shall he judge the poor of thy people,” etc.
The mountains shall bring peace to the people - The idea in this verse is that the land would be full of peace and the fruits of peace. All parts of it would be covered with the evidences that it was a land of quietness and security, where people could pursue their callings in safety, and enjoy the fruit of their labors. On the mountains and on all the little hills in the land there would be abundant harvests, the result of peace (so strongly in contrast with the desolations of war) - all showing the advantages of a peaceful reign. It is to be remembered that Judea is a country abounding in hills and mountains, and that a great part of its former fertility resulted from terracing the hills, and cultivating them as far as possible toward the summit. The idea here is, that one who should look upon the land - who could take in at a glance the whole country - would see those mountains and hills cultivated in the most careful manner, and everywhere bringing forth the productions of peace. Compare Psa 65:11-13. See also the notes at Psa 85:11-12. And the little hills, by righteousness - That is, By the prevalence of righteousness, or under a reign of righteousness, the little hills would furnish illustrations of the influence of a reign of peace. Everywhere there would be the effects of a reign of peace. The whole land would be cultivated, and there would be abundance. Peace always produces these blessings; war always spreads desolation.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשְׂא֤וּthey will carry

    yisuH5375 →656 times

  • הָרִ֓יםmountains

    harimH2022 →546 times

  • שָׁ֘ל֥וֹםpeace

    shalomH7965 →236 times

  • לָעָ֑םto the people

    laamH5971 →1873 times

  • וּ֝גְבָע֗וֹתand hills

    ugevaotH1389 →68 times

  • בִּצְדָקָֽה׃in righteousness

    bitzdakahH6666 →157 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 52:7

    How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

    it leads to

    • Romans 10:12–15

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Nahum 1:15

      Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be…

    • Mark 16:15

      And He said to them, “Go into all the world and preach the gospel to every creature.

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Psalms 93:1

      The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.

  • Through

    Daniel 9:24

    Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up…

    it leads to

    • Hebrews 9:11–14

      But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part…

    • Romans 5:10

      For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

    • Jeremiah 23:5–6

      Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

Where this verse is studied

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 72; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.