Psalms 89:31
in Psalms 89if they violate My statutes and fail to keep My commandments,
BSB
The same verse in ASV and KJV ▾
ASV
If they break my statutes, And keep not my commandments;
KJV
If they break my statutes, and keep not my commandments;
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This verse in Psalms 89
Commentary
9 notes on this verseIf they break my statutes, and keep not my commandments. The dreadful "if" is suggested again, and the sad case is stated in other forms. But if it should be so, what then? Death and rejection? Ah, no; Blessed be God, No! If their sin be negative or positive, if it be forsaking or profanation; if either judgments or commandments or both be violated, yet there is not a word as to final destruction, but the very reverse. Legalism will import its ifs, but the Lord slays the ifs as fast as they rise.
This site's exposition
If his sons forsake My law
on Psalms 89:30-34
If the sons break the law, the sentence named is the rod and the stripes. The covenant holds through it, and verse 34 has God keeping the words of His own lips. 2 Samuel 7:14 gave David that rod already.
The record, by era
The Church Fathers1 voice
This is a strong pledge of the promise of God. The sons of this David are the children of the Bridegroom; all Christians therefore are called His sons. But it is much indeed that God promises, that if Christians, that is, "If his children forsake My law, and walk not in My judgments" [Psalm 89:30]; "if they profane My statutes, and keep not My commandments" [Psalm 89:31]; I will not spurn them, nor will I send them away from Me in perdition: but what will I do? "I will visit their offenses with the rod, and their sin with scourges" [Psalm 89:32]. It is not the mercy of one that calls them only; but also that chastises and scourges them. Let therefore your Father's hand be upon you, and if you are a good son, repel not chastening; for "what son is there, to whom his father gives not chastening?" [Hebrews 12:7] Let Him chasten him, so long as He takes not from him His mercy: let Him beat him when obstinate, as long as He does not disinherit him. If you have well understood the promises of your Father, fear not to be scourged, but to be disinherited: "for whom the Lord loves He chastens: and scourges every son whom He receives." [Hebrews 12:6] Does the sinful son spurn chastening, when he sees the only Son without sin scourged? "I will visit their offenses with the rod." Thus too the Apostle threatens: "What will you? Shall I come unto you with a rod?" [1 Corinthians 4:21] Let not pious sons say, if You are coming with a rod, come not at all. For it is better to be taught with the Father's rod, than to perish in the caresses of the robber.
The Puritans and the Awakening3 voices
(1.) If we apply it to David, by his seed we are to understand his successors, Solomon and the following kings of Judah, who descended from the loins of David. It is supposed that they might degenerate, and not walk in the spirit and steps of their father David; in such a case they must expect to come under divine rebukes, such as the house of David was at this time under,
If they break my statutes,....
There are spots which are the spots of God's children, Deut. xxxii. Many corruptions there are in the bowels of the church, as well as in the hearts of those who are the members of it, and these corruptions break out.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Then--when the covenant was established, of whose execution the exalted views of God now given furnish assurance. thou . . . to thy holy one--or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15). laid help--literally, "given help." David was chosen and then exalted.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
If they break my statutes - Margin, “profane.” The Hebrew word means to pollute or defile; and the idea is, If they practically contemn them; if they regard them as things of nought, or treat them with disdain as a polluted or defiled thing. It is in this way that the mass of mankind do regard the commands of God. They treat them with no respect; they practically class them among objects that are polluted, and that are to be avoided as defiled and defiling. And keep not my commandments - If they do not regulate their conduct by my laws.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אִם־ | ʾim- | if | H518 → | 1069 times |
| חֻקֹּתַ֥י | chukotai | statutes my | H2708 → | 104 times |
| יְחַלֵּ֑לוּ | yechalelu | they will violate | H2490 → | 143 times |
| וּ֝מִצְוֹתַ֗י | umitzvotai | and commandments my | H4687 → | 181 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יִשְׁמֹֽרוּ׃ | yishmoru | they will keep | H8104 → | 468 times |
אִם־if
ʾim-H518 →1069 times
חֻקֹּתַ֥יstatutes my
chukotaiH2708 →104 times
יְחַלֵּ֑לוּthey will violate
yechaleluH2490 →143 times
וּ֝מִצְוֹתַ֗יand commandments my
umitzvotaiH4687 →181 times
לֹ֣אnot
lo'H3808 →5168 times
יִשְׁמֹֽרוּ׃they will keep
yishmoruH8104 →468 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 55:20My companion attacks his friends; he violates his covenant.
it leads to
- Psalms 89:34
I will not violate My covenant or alter the utterance of My lips.
- Acts 12:1
About that time, King Herod reached out to harm some who belonged to the church.
- Psalms 7:4
if I have rewarded my ally with evil, if I have plundered my foe without cause,
- Psalms 120:6–7
Too long have I dwelt among those who hate peace.
- Psalms 109:5
They repay me evil for good, and hatred for my love.
- Psalms 89:34
Where this verse is studied
On this page
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
