Psalms 89:10
in Psalms 89You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.
BSB
The same verse in ASV and KJV ▾
ASV
Thou hast broken Rahab in pieces, as one that is slain; Thou hast scattered thine enemies with the arm of thy strength.
KJV
Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
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This verse in Psalms 89
Commentary
9 notes on this verseThou hast broken Rahab in pieces as one that is slain. Egypt was crushed like a corpse beneath the chariot wheels of the destroyer: its pomp and glory were broken like the limbs of the dead in battle. Egypt was Israel's ancient foe, and its overthrow wits a theme to which devout minds constantly reverted, as to a subject fit for their most exulting songs. We, too, have seen our Rahab broken, our sins overthrown, and we cannot but unite in the ascription of praise unto the Lord. Thou hast scattered thine enemies with thy strong arm.
This site's exposition
You rule the raging sea
on Psalms 89:9-13
God rules the raging sea and stills its waves, and verse 10 sets the crushing of Rahab beside it. Verses 11 to 13 hand Him the heavens and the earth. Tabor stands west of the Jordan and Hermon north of it, and both shout at His name.
The record, by era
The Church Fathers1 voice
Lastly, what hast Thou done in the sea itself, to pacify its rage, and to weaken it? "Thou hast humbled the proud as one that is wounded." There is a certain proud serpent in the sea, of which another passage of Scripture speaks, "I will command the serpent, and he shall bite him;" and again, "There is that Leviathan, whom Thou hast made to mock him," whose head He bruises above the water. "Thou," he says, "hast humbled the proud, as one that is wounded." Thou hast humbled Thyself, and the proud was humbled: for the proud held the proud ones through pride: but the great One is humbled, and by believing in Him become small. While the little one is nourished by the example of One who from greatness descended to humility, the devil has lost what he held: because the proud held only the proud. When such an example of humility was displayed before them, men learned to condemn their own pride, and to imitate the humility of God. Thus also the devil, by losing those whom he had in his power, has even himself been humbled; not chastened, but thrown prostrate. "Thou hast humbled the proud like one that is wounded." Thou hast been humbled, and hast humbled others: Thou hast been wounded, and hast wounded others: for Thy blood, as it was shed to blot the handwriting of sins, could not but wound him. For what was the ground of his pride, except the bond which he held against us. This bond, this handwriting, Thou hast blotted out with Thy blood: him therefore hast Thou wounded, from whom Thou hast rescued so many victims. You must understand the devil wounded, not by the piercing of the flesh, which he has not, but by the bruising of his proud heart. "Thou hast scattered Thine enemies abroad with Thy mighty arm."
The Puritans and the Awakening2 voices
): Thou hast broken Rahab, many a proud enemy (so it signifies), Egypt in particular, which is sometimes called Rahab, broken it in pieces, as one that is slain and utterly unable to make head again. "The head being broken, thou hast scattered the remainder with the arm of thy strength." God has more ways than one to deal with his and his church's enemies.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Thou hast broken Rahab in pieces, as one that is slain,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens.
Thou hast broken Rahab in pieces as one that is slain. Egypt was crushed like a corpse beneath the chariot wheels of the destroyer: its pomp and glory were broken like the limbs of the dead in battle. Egypt was Israel's ancient foe, and its overthrow wits a theme to which devout minds constantly reverted, as to a subject fit for their most exulting songs. We, too, have seen our Rahab broken, our sins overthrown, and we cannot but unite in the ascription of praise unto the Lord. Thou hast scattered thine enemies with thy strong arm. Thy strength has strewn thy foes dead upon the plain, or compelled them to flee hither and thither in dismay. Jehovah has overthrown his enemies with his own right arm, unaided and alone. Proud Rahab, swelling in her fury like the sea, was utterly broken and scattered before the Lord of Hosts.
2 more voices on this verse
The Nineteenth Century2 voices
Thou hast broken Rahab - Thou hast destroyed the power of Egypt, having overthrown the king and its people when they endeavored to prevent thy people from regaining their liberty. As one that is slain - The whole clause in the original is, אתה דכאת כחלל רהב attah dikkitha kechalal Rahab, “Thou, like a hero, hast broken down Egypt.” Dr. Kennicott has largely proved that חלל chalal, which we render wounded, slain, etc., means a soldier, warrior, hero; and it is certain that this sense agrees better with it than the other in a great number of places. Mr. Berlin translates, Tu contrivisti ut cadaver Aegyptum; “Thou hast bruised down Egypt like a dead carcass.” The whole strength of Egypt could avail nothing against thee. Thou didst trample them down as easily as if they had all been dead carcasses.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast broken Rahab in pieces - Margin, “Egypt.” See the notes at Psa 87:4. The reference is to the exodus of the Hebrew people, when he destroyed the power of Egypt. As one that is slain - Slain on the field of battle; as a man pierced through with a sword or spear. Thou hast scattered thine enemies - At the time referred to, in Egypt; and at other times, when the enemies of God and of his people had been discomfited. With thy strong arm - Margin, as in Hebrew, the arm of thy strength. That is, by his power - the arm being the symbol of power. See the notes at Psa 77:15. Compare Deu 5:15; Deu 7:8, Deu 7:19, et al.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַתָּ֤ה | ʾatah | you | H859 → | 1094 times |
| דִכִּ֣אתָ | dikita | you crushed | H1792 → | 18 times |
| כֶחָלָ֣ל | khechalal | like <the> [one] slain | H2491 → | 94 times |
| רָ֑הַב | rahav | Rahab | H7294 → | |
| בִּזְר֥וֹעַ | bizroa' | with [the] arm of | H2220 → | 91 times |
| עֻ֝זְּךָ֗ | ʾuzekha | strength your | H5797 → | 92 times |
| פִּזַּ֥רְתָּ | pizarta | you scattered | H6340 → | 10 times |
| אוֹיְבֶֽיךָ׃ | ʾoyveikha | enemies your | H341 → | 282 times |
אַתָּ֤הyou
ʾatahH859 →1094 times
דִכִּ֣אתָyou crushed
dikitaH1792 →18 times
כֶחָלָ֣לlike <the> [one] slain
khechalalH2491 →94 times
רָ֑הַבRahab
rahavH7294 →
בִּזְר֥וֹעַwith [the] arm of
bizroa'H2220 →91 times
עֻ֝זְּךָ֗strength your
ʾuzekhaH5797 →92 times
פִּזַּ֥רְתָּyou scattered
pizartaH6340 →10 times
אוֹיְבֶֽיךָ׃enemies your
ʾoyveikhaH341 →282 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 24:1Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—
it leads to
- Isaiah 2:19
Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.
- Nahum 2:10
She is emptied! Yes, she is desolate and laid waste! Hearts melt, knees knock, bodies tremble, and every face grows pale!
- Isaiah 24:20
The earth staggers like a drunkard and sways like a shack. Earth’s rebellion weighs it down, and it falls, never to rise again.
- Isaiah 42:15
I will lay waste the mountains and hills and dry up all their vegetation. I will turn the rivers into dry land and drain the marshes.
- Isaiah 2:19
Through
Psalms 144:6Flash forth Your lightning and scatter them; shoot Your arrows and rout them.
it leads to
- Deuteronomy 32:23
I will heap disasters upon them; I will spend My arrows against them.
- Psalms 18:13–14
The LORD thundered from heaven; the voice of the Most High resounded— hailstones and coals of fire.
- Deuteronomy 32:23
Through
Psalms 87:4“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”
it leads to
- Isaiah 19:23–25
In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
- Psalms 45:12
The Daughter of Tyre will come with a gift; men of wealth will seek your favor.
- Isaiah 19:23–25
Where this verse is studied
On this page
About Psalms

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
