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Psalms 107:18

in Psalms 107

They loathed all food and drew near to the gates of death.

BSB

The same verse in ASV and KJV

ASV

Their soul abhorreth all manner of food; And they draw near unto the gates of death.

KJV

Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

This verse in Psalms 107

Commentary

14 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is the sin of the soul that is the cause of sickness; we bring it upon ourselves both meritoriously and efficiently: Fools, because of their transgression, are thus afflicted; they are thus corrected for the sins they have committed and thus cured of their evil inclinations to sin.

This site's exposition

Fools, in their rebellious ways

on Psalms 107:17-22

The third rescue is the sick, called fools for their rebellious ways and their own iniquities. They loathed all food and came to the gates of death, and He sent forth His word to heal them. Verse 22 asks for sacrifices of thanksgiving.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 107 · Written in the 5th century.

proposed

"Their soul abhorred all manner of meat" [Psalm 107:18]. Now they suffer satiety. They are sick of satiety. They are in danger from satiety. Unless perchance you think they could be killed with famine, but cannot with satiety. See what follows. When he had said, "Their soul abhorred all manner of meat," lest you should think them, as it were, safe of their fullness, and not rather see that they would die of satiety: "And they came near," he says, "even unto the gates of death." What then remains? That even when the word of God delights you, thou account it not to yourself; nor for this be puffed up with any sort of arrogance, and having an appetite for food, proudly spurn at those who are in danger from satiety.

The Puritans and the Awakening2 voices

Their soul abhorreth all manner of meat,.... Not only bread and common food, but dainty meat, the most delicious fare, Job 33:20, in which they most delighted in time of health, and too much indulged themselves in; and by that means brought diseases upon them, which caused this loathing in them, as is common.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And when the appetite is gone the life is as good as gone: They draw near unto the gates of death; they are, in their own apprehension and in the apprehension of all about them, at the brink of the grave, as ready to be turned to destruction. Then is a proper time for prayer: Then they cry unto the Lord,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment. are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Their soul abhorreth all manner of meat. Appetite departs from men when they are sick: the best of food is nauseous to them, their stomach turns against it. And they draw near unto the gates of death. From want of food, and from the destructive power of their malady, they slide gradually down till they lie at the door of the grave; neither does the skill of the physician suffice to stay their downward progress. As they cannot eat there is no support given to the system, and as the disease rages their little strength is spent in pain and misery. Thus it is with souls afflicted with a sense of sin, they cannot find comfort in the choicest promises, but turn away with loathing even from the gospel, so that they gradually decay into the grave of despair. The mercy is that though near the gates of death they are not yet inside the sepulchre.
7 more voices on this verse

The Nineteenth Century7 voices

[Another Sermon by Mr. Spurgeon on verses 17-20 is #1824, Volume 31—THE HISTORY OF SUNDRY FOOLS.] IT is a very profitable thing to visit a hospital. The sight of others' sickness tends to make us grateful for our own health. And it is a great thing to be kept in a thankful frame of mind, for ingratitude is a spiritual disease, injurious to every power of the soul. A hospital inspection will also teach us compassion and that is of great service. Anything that softens the heart is valuable. Above all things, in these days we should strive against the petrifying influences which surround us. It is not easy for a man who has constantly enjoyed good health and prosperity, to sympathize with the poor and the suffering. Even our Great High Priest, who is full of compassion, learned it by carrying our sorrows in His own Person. To see the sufferings of the afflicted, in many cases, would be enough to move a stone. And if we visit a hospital and come back with a more tender heart, we shall have found it a sanatorium to ourselves. I purpose, at this time, to take you to a hospital. It shall not be one of those noble institutions so pleasingly plentiful around the Tabernacle, but we will take you to Christ's Hospital, or, as the French would call it, the HotelDieu. And we shall conduct you through the wards for a few minutes, trusting that while you view them, if you are yourself healed, you may feel gratitude that you have been delivered from spiritual sicknesses and an intense compassion for those who still pine and languish. May we become like our Savior who wept over Jerusalem with eyes which were no strangers to compassion's floods. May we view the most guilty and impenitent with yearning hearts and grieve with mingled hope and anxiety over those who are under the sound of the Gospel and so are more especially patients in the Hospital of God.
WHEN a person is very ill, one of the greatest kindnesses that you can show to him is to tell him how you felt under a similar affliction, to what physician you resorted, what remedies he prescribed, through what processes you passed, what were the symptoms connected with your recovery and how long you have been able to rejoice over the cure which has been worked in you. This kind of practical, experimental talk will be far more valuable to him than any doctor's opinions that you may read to him out of a book of medicine. Tell the sufferer what your experience has been and you will generally find that he will attach more importance to that than to any theory which you may propound to him, however well you may support that theory by argument! I propose, this evening, as God shall enable me, to give you some of my experience. Indeed, I think that what I shall have to say will describe the experience of most of those who have been led to understand their state as spiritually sick, and who have been guided to the Great Physician and have found out how He works a complete and permanent cure. I have no doubt that this Psalm refers to actual bodily sickness and that it teaches us that we ought to praise the Lord very heartily whenever we are restored from any illness. It is no small mercy to have life preserved and health restored, especially if the end of life would be to us the beginning of eternal death and that our soul, when separated from the body, would have no "better land" to enter, and no right to a place in the home of the blessed where sickness is unknown! But while I think that the Psalm refers to bodily sickness, I am fully persuaded that it also applies to spiritual sickness and that we shall act in accordance with the mind of the Spirit if we consider the text as first, describing the spiritually sick Then, as showing the means by which they are cured.
[Another Sermon by Mr. Spurgeon on verses 17-20 is #1824, Volume 31—THE HISTORY OF SUNDRY FOOLS.] IT is a very profitable thing to visit a hospital. The sight of others' sickness tends to make us grateful for our own health. And it is a great thing to be kept in a thankful frame of mind, for ingratitude is a spiritual disease, injurious to every power of the soul. A hospital inspection will also teach us compassion and that is of great service. Anything that softens the heart is valuable.
WHEN a person is very ill, one of the greatest kindnesses that you can show to him is to tell him how you felt under a similar affliction, to what physician you resorted, what remedies he prescribed, through what processes you passed, what were the symptoms connected with your recovery and how long you have been able to rejoice over the cure which has been worked in you. This kind of practical, experimental talk will be far more valuable to him than any doctor's opinions that you may read to him out of a book of medicine.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Their soul abhorreth all manner of meat. Appetite departs from men when they are sick: the best of food is nauseous to them, their stomach turns against it. And they draw near unto the gates of death. From want of food, and from the destructive power of their malady, they slide gradually down till they lie at the door of the grave; neither does the skill of the physician suffice to stay their downward progress.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their soul abhorreth all manner of meat - A natural description of a sick man: appetite is gone, and all desire for food fails; nutriment is no longer necessary, for death has seized upon the whole frame. See a similar image, Job 33:20 (note).
Their soul abhorreth all manner of meat - All food; all that is to be eaten. The word rendered “abhorreth” is a word which is used with reference to anything that is abominable or loathsome; that from which we turn away with disgust. The language is expressive of sickness, when we loathe all food. And they draw near unto the gates of death - They are sick, and are ready to die. The reference is to the under world - the world where the dead are supposed to dwell. This is represented here as a city which is entered through gates. See the notes at Psa 9:13.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־all

    kol-H36055413 times

  • אֹ֭כֶלfood

    ʾokhelH40043 times

  • תְּתַעֵ֣בit loathed

    tetaevH858122 times

  • נַפְשָׁ֑םthroat their

    nafshamH5315754 times

  • וַ֝יַּגִּ֗יעוּand they reached

    vaiyagiuH5060150 times

  • עַד־to

    ʾad-H57041261 times

  • שַׁ֥עֲרֵי[the] gates of

    shaareiH8179374 times

  • מָֽוֶת׃death

    mavetH4194156 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 38:17

    Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?

    it leads to

    • Psalms 9:13

      Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,

    • Job 3:5

      May darkness and gloom reclaim it, and a cloud settle over it; may the blackness of the day overwhelm it.

    • Job 12:22

      He reveals the deep things of darkness and brings deep shadows into light.

  • Through

    Isaiah 38:10

    I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.”

    it leads to

    • Psalms 102:24

      I say: “O my God, do not take me in the midst of my days! Your years go on through all generations.

    • 2 Corinthians 1:9

      Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.

  • Through

    Psalms 88:3

    For my soul is full of troubles, and my life draws near to Sheol.

    it leads to

    • Mark 14:33–34

      He took with Him Peter, James, and John, and began to be deeply troubled and distressed.

    • Lamentations 3:15–19

      He has filled me with bitterness; He has intoxicated me with wormwood.

  • Through

    Psalms 9:13

    Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,

    it leads to

    • Psalms 30:3

      O LORD, You pulled me up from Sheol; You spared me from descending into the Pit.

Where this verse is studied

About Psalms

A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3070: “A Visit to Christ's Hospital” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3274: “Sickness and Prayer, Healing and Praise” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.