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Numbers 23:14

in Numbers 23

So Balak took him to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar.

BSB

The same verse in ASV and KJV ▾

ASV

And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.

KJV

And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.

This verse in Numbers 23

Commentary

6 notes on this verse
The field of Zophim - Or, “of watchers.” It lay upon the top of Pisgah, north of the former station, and nearer to the Israelite camp; the greater part of which was, however, probably concealed from it by an intervening spur of the hill. Beyond the camp Balaam’s eye would pass on to the bed of the Jordan. It was perhaps a lion coming up in his strength from the swelling of that stream (compare Jer 49:19) that furnished him with the augury he awaited, and so dictated the final similitude of his next parable.

This site's exposition

Please come with me to another place

on Numbers 23:13-15

Balak's remedy is a smaller view, the outskirts of their camp, on the theory that a smaller sight yields a smaller word. Albert Barnes renders the field of Zophim as the field of watchers, a lookout on Pisgah.

This site's exposition

to the field of Zophim

A second set of seven altars goes up. Jamieson, Fausset and Brown describe the field as flat cultivated land on the summit of the range. Matthew Henry asks readers to seek a blessing as earnestly as Balak sought a curse, and to grudge neither the charge nor the labour.

The record, by era

The Puritans and the Awakening2 voices

And he brought him into the field of Zophim,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Were we thus earnest to obtain the blessing as Balak was to procure a curse (designedly upon Israel, but really upon himself and his people), we should not grudge the return both of the charge and of the labour of religious exercises.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Rise up--As Balak was already standing (Nu 23:17), this expression is equivalent to "now attend to me." The counsels and promises of God respecting Israel are unchangeable; and no attempt to prevail on Him to reverse them will succeed, as they may with a man.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקָּחֵ֙הוּ֙and he took him

    vaiyikachehuH3947 →966 times

  • שְׂדֵ֣ה[the] field of

    sedehH7704 →334 times

  • צֹפִ֔יםZophim

    tzofimH6839 →

  • אֶל־to

    ʾel-H413 →5510 times

  • רֹ֖אשׁ[the] top of

    roshH7218 →599 times

  • הַפִּסְגָּ֑ה<the> Pisgah

    hapisgahH6449 →

  • וַיִּ֙בֶן֙and he built

    vaiyivenH1129 →376 times

  • שִׁבְעָ֣הseven

    shivahH7651 →394 times

  • מִזְבְּחֹ֔תaltars

    mizbechotH4196 →401 times

  • וַיַּ֛עַלand he offered up

    vaiyaalH5927 →890 times

  • פָּ֥רa young bull

    parH6499 →132 times

  • וָאַ֖יִלand a ram

    vaayilH352 →187 times

  • בַּמִּזְבֵּֽחַ׃on the altar

    bamizbeachH4196 →401 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 3:27

    Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.

    it leads to

    • Numbers 27:12

      Then the LORD said to Moses, “Go up this mountain of the Abarim range and see the land that I have given the Israelites.

    • Deuteronomy 34:1–4

      Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,

  • Through

    Hosea 12:11

    Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.

    it leads to

    • Hosea 4:15

      Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

    • Hosea 6:8

      Gilead is a city of evildoers, tracked with footprints of blood.

    • Hosea 8:11

      Though Ephraim multiplied the altars for sin, they became his altars for sinning.

    • Hosea 9:15

      All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are…

    • Hosea 10:1

      Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.

  • Through

    Isaiah 46:6

    They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship.

    it leads to

    • Acts 17:29

      Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

Where this verse is studied

About Numbers

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Complete Commentary and Matthew Henry, Commentary on the Whole Bible.