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Numbers 23:9

in Numbers 23

For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.

BSB

The same verse in ASV and KJV ▾

ASV

For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that dwelleth alone, And shall not be reckoned among the nations.

KJV

For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

This verse in Numbers 23

Commentary

8 notes on this verse
For from the top of the rocks ... - The “for” indicates the constraint under which Balaam felt himself. He had been met by God in his own way; from the cliff he had watched for the expected augury; and by the light of this he here interprets, according to the rules of his art, the destiny of Israel. Dwell alone - i. e., apart from others, undisturbed by their tumults, and therefore in safety and just security. Compare the same idea in marginal reference; Jer 49:31; and Mic 7:

This site's exposition

For I see them from atop the rocky cliffs

The vantage chosen for cursing yields a description: a people dwelling apart, not reckoning themselves among the nations. It states from outside what Leviticus 20:24 states from within. Matthew Henry adds that Israel held that standing until they mingled with the nations, as Psalm 106:35 says and Numbers 25:1 records.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The people shall dwell alone - This people are of a distinct kind from others, God's peculiar people, separated from all other nations, as in religion and laws, so also in divine protection; and therefore enchantments cannot have that power against them which they have against other persons and people.
For from the top of the rocks I see him, and from the hills I behold him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They never lost their reputation till they mingled among the heathen, Ps. cvi. Note, It is the duty and honour of those that are dedicated to God to be separated from the world, and not to walk according to the course and custom of it. Those who make conscience of peculiar duties may take the comfort of peculiar privileges, which it is probable Balaam has an eye to here.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

O that we were as full of contrivance and resolution in prosecuting good designs for the glory of God! The sacrifices are repeated, new altars are built, a bullock and a ram offered on every altar, and Balak attends his sacrifice as closely as ever,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from the top--literally, "a bare place" on the rocks, to which Balak had taken him, for it was deemed necessary to see the people who were to be devoted to destruction.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

From the top of the rocks I see him - That is, from the high places of Baal where he went, Num 22:41, that he might the more advantageously see the whole camp of Israel. The people shall dwell alone - They shall ever be preserved as a distinct nation. This prophecy has been literally fulfilled through a period of 3300 years to the present day. This is truly astonishing.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

WHO HATH COUNTED THE DUST OF JACOB? Balaam is saying: “I see them from the top of the rocks dwelling alone, and I cannot count them for they alone are like the dust of the earth, and no man can number the dust of the earth; 134 See Genesis:16.
Ramban: Spain, 1194–1270 · Ramban on Numbers 23:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • מֵרֹ֤אשׁfrom [the] top of

    meroshH7218 →599 times

  • צֻרִים֙[the] rocks

    tzurimH6697 →

  • אֶרְאֶ֔נּוּI see him

    ʾerenuH7200 →1300 times

  • וּמִגְּבָע֖וֹתand from [the] hills

    umigevaotH1389 →

  • אֲשׁוּרֶ֑נּוּI observe him

    ʾashurenuH7789 →

  • הֶן־there!

    hen-H2005 →316 times

  • עָם֙a people

    ʾamH5971 →1873 times

  • לְבָדָ֣ד[which] <to> alone

    levadadH910 →

  • יִשְׁכֹּ֔ןit dwells

    yishkonH7931 →129 times

  • וּבַגּוֹיִ֖םand among the nations

    uvagoyimH1471 →561 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִתְחַשָּֽׁב׃it reckons itself

    yitchashavH2803 →124 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 32:8

    When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.

    it leads to

    • Acts 17:26

      From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.

    • Genesis 11:8–9

      So the LORD scattered them from there over the face of all the earth, and they stopped building the city.

  • Through

    Exodus 33:16

    For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people…

    it leads to

    • Deuteronomy 4:7

      For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him?

    • Numbers 14:14

      And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face…

    • Matthew 1:23

      “Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

  • Through

    Ezra 9:2

    Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and…

    it leads to

    • Nehemiah 13:23–24

      In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.

    • Ezra 10:18–44

      Among the descendants of the priests who had married foreign women were found these descendants of Jeshua son of Jozadak and his brothers:

  • Through

    Esther 3:8

    Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey…

    it leads to

    • Ezra 4:12–15

      Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that rebellious and wicked city, restoring its walls, and repairing…

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.