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Numbers 35:27

in Numbers 35

and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed

BSB

The same verse in ASV and KJV

ASV

and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood,

KJV

And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:

This verse in Numbers 35

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If the offender was ever caught struggling out of the borders of his city of refuge, or stealing home to his house again, he lost the benefit of his protection, and lay exposed to the avenger of blood; so those that are in Christ must abide in Christ, for it is at their peril if they forsake him and wander from him.

This site's exposition

come without the border of the city

on Numbers 35:26-28

Protection has a boundary and the manslayer keeps inside it or loses it, and John Gill reports the Jewish writers counting the measured suburbs as part of the refuge. Verse 28 states the term a second time within four verses, which is where the weight of the passage sits. What the death of the high priest gives back is named as well, the land of his possession, so the release restores property and not only liberty.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How can we expect to be saved if we neglect the salvation, which is indeed a great salvation! Here is a great deal of good gospel couched under the type and figure of the cities of refuge; and to them the apostle seems to allude when he speaks of our fleeing for refuge to the hope set before is ( Heb. vi.

quarantine:debris (2026-07-29) — unbalanced-parens

And the revenger of blood find him without the borders of the city of his refuge,.... Without the suburbs, fields, and vineyards belonging to it: and the revenger of blood kill the slayer; being exasperated against him, and to avenge the blood of his relation on him: he shall not be guilty of blood; or be reckoned murderer, or die for it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Our law allows an appeal to be brought against a murderer by the widow, or next heir, of the person murdered, yea, though the murderer have been acquitted upon an indictment; and, if the murderer be found guilty upon that appeal, execution shall be awarded at the suit of the appellant, who may properly be called the avenger of blood.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמָצָ֤אand he will find

    umatza'H4672455 times

  • אֹתוֹ֙<obj.> him

    ʾotoH85310935 times

  • גֹּאֵ֣ל[the] avenger of

    goelH1350104 times

  • הַדָּ֔ם<the> blood

    hadamH1818360 times

  • מִח֕וּץfrom [the] outside

    michutzH2351164 times

  • לִגְב֖וּלof [the] border of

    ligvulH1366240 times

  • עִ֣יר[the] city of

    ʾirH58921090 times

  • מִקְלָט֑וֹrefuge his

    miklatoH473320 times

  • וְרָצַ֞חand he will kill

    veratzachH752347 times

  • גֹּאֵ֤ל[the] avenger of

    goelH1350104 times

  • הַדָּם֙<the> blood

    hadamH1818360 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָ֣רֹצֵ֔חַthe killer

    harotzeachH752347 times

  • אֵ֥יןnot

    ʾeinH369789 times

  • ל֖וֹ[will belong] to <the> him

    lo

  • דָּֽם׃blood

    damH1818360 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:2

    If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.

    it leads to

    • Matthew 24:43

      But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.

    • Matthew 6:19–20

      Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

  • Through

    Deuteronomy 19:10

    Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.

    it leads to

    • Isaiah 59:7

      Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.

    • Proverbs 6:17

      haughty eyes, a lying tongue, hands that shed innocent blood,

    • Matthew 27:4–5

      “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”

    • 2 Kings 24:4

      and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.

    • Deuteronomy 19:13

      You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.

  • Through

    Deuteronomy 19:6

    Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not…

    it leads to

    • Numbers 35:12

      You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.