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Numbers 21:17

in Numbers 21

Then Israel sang this song: “Spring up, O well, all of you sing to it!

BSB

The same verse in ASV and KJV

ASV

Then sang Israel this song: Spring up, O well; sing ye unto it:

KJV

Then Israel sang this song, Spring up, O well; sing ye unto it:

This verse in Numbers 21

Commentary

8 notes on this verse
This song, recognized by all authorities as dating from the earliest times, and suggested apparently by the fact that God in this place gave the people water not from the rock, but by commanding Moses to cause a well to be dug, bespeaks the glad zeal, the joyful faith, and the hearty cooperation among all ranks, which possessed the people. In after time it may well have been the water-drawing song of the maidens of Israel.

This site's exposition

from thence they went to Beer

on Numbers 21:16-17

Water is promised at Beer before anybody asks for it, and the words are gather the people together, and I will give them water. At verse 5 these same people had said there is no water, and in chapter 20 the want of water cost Moses the land. Here Israel sings over a well, and the song before this one was at the Red sea in Exodus 15:1.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Spring up - Hebrew. ascend, that is, let thy waters, which now lie hid below in the earth, ascend for our use. It is either a prediction that it should spring up, or a prayer that it might.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

With joy must we draw water out of the wells of salvation, Isa. xi. As the brazen serpent was a figure of Christ, who is lifted up for our cure, so is this well a figure of the Spirit, who is poured forth for our comfort, and from whom flow to us rivers of living waters, John vii.
Then Israel sang this song,....

The Nineteenth Century2 voices

WE have remarked in our reading that the children of Israel were continually changing their places and that there was usually a great difference between one station and the next. So, also, we are constantly varying in our experience, and the variations are sometimes exceedingly remarkable. You observe, in the neighborhood of the text, that the people pitched their tents at one time by the brooks of Arnon. There appears to have been an exceedingly abundance of water where they then were, but nevertheless they removed into the wilderness where there was not a single drop to quench their thirst.
WE have remarked in our reading that the children of Israel were continually changing their places and that there was usually a great difference between one station and the next. So, also, we are constantly varying in our experience, and the variations are sometimes exceedingly remarkable. You observe, in the neighborhood of the text, that the people pitched their tents at one time by the brooks of Arnon. There appears to have been an exceedingly abundance of water where they then were, but nevertheless they removed into the wilderness where there was not a single drop to quench their thirst. So is it with us. At one time we are abounding in every good thing, rejoicing "with joy unspeakable and full of glory." And at another time we discover how great our weakness is—faith is at a very low ebb—and joy seems as though the frost of doubt had nipped its root. But, great as the changes of our experience certainly are, our necessities never change. Whether they found water or not, the people always needed water. The great camp must always have a supply, or perish for the lack of it. So, at all hours, and in all places, Believers need the Divine Grace which only their Lord can give them. They carry no stores with them—they are daily dependent upon their God. "All my springs are in You," said David, and every heir of Heaven must experimentally learn this Truth of God. Now there is one thing certain, that although our experiences vary and our necessities remain the same, yet there is something that does not change, namely, the supply which God has provided for our needs. Our experience may be high or low, bright or dark, but JEHOVAH-JIREH is still the name of our God. In the mountain of the Lord it shall be seen, and in the valley, too, that the Lord will provide. As our day, so shall our strength be.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Spring up, O well, etc. - This is one of the most ancient war songs in the world, but is not easily understood, which is commonly the case with all very ancient compositions, especially the poetic. See the remarks Exo 15:1 (note), etc.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָ֚זthen

    ʾazH227

  • יָשִׁ֣ירit sang

    yashirH7891

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַשִּׁירָ֖הthe song

    hashirahH7892

  • הַזֹּ֑את<the> this

    hazotH2063603 times

  • עֲלִ֥יspring up

    ʾaliH5927890 times

  • בְאֵ֖רO well

    veerH87538 times

  • עֱנוּ־sing

    ʾenu-H6030331 times

  • לָֽהּ׃of <the> it

    lah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:13

    Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • Jonah 2:2

      saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.

    • Ephesians 5:19

      Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,

    • Acts 16:24–25

      On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.

    • Revelation 5:9–14

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

  • Through

    Isaiah 12:5

    Sing to the LORD, for He has done glorious things. Let this be known in all the earth.

    it leads to

    • Exodus 15:1

      Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.

      Reached by 2 separate paths from here.

    • Psalms 98:1

      Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.

  • Through

    Judges 5:1

    On that day Deborah and Barak son of Abinoam sang this song:

    it leads to

    • Revelation 19:1–3

      After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!

      Reached by 2 separate paths from here.

Where this verse is studied

About Numbers

The Bronze Serpent — Gustave Doré, Doré's English Bible (1866), public domain
The Bronze Serpent — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 776: “A Song at the Wellhead” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.