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Numbers 15:31

in Numbers 15

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

BSB

The same verse in ASV and KJV

ASV

Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

KJV

Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

This verse in Numbers 15

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There are those who, in many instances, come short of fulfilling the word, and yet have a great value for it, and count the law honourable; but presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. What is the Almighty that we should serve him? Whatever the sin itself is, it is contumacy that incurs the anathema.

This site's exposition

And if any soul sin through ignorance

on Numbers 15:27-31

One man's error is met with a she goat of the first year, and verse 29 puts the stranger under the same one law that verse 16 gave for the offerings. Verse 30 names a second kind of act and appoints no offering for it anywhere. The word rendered presumptuously is the Hebrew for a high hand, the phrase used of Israel's own departure from Egypt at Numbers 33:3, so what is described is a raised arm rather than a stumble. Henry and Clarke both set Hebrews 10:26 beside it, where there remaineth no more sacrifice for sins for the man who sins wilfully.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); and that God may be for ever justified, and the sinner for ever confounded, his iniquity shall be upon him, and there needs no more to sink him to the lowest hell. Thus the Jewish doctors understand it, that the iniquity shall cleave to the soul, after it is cut off, and that man shall give an account of his sin at the great day of judgment.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And for their better assurance hereof he repeats and amplifies the laws of sacrifices, whereby through Christ he would be reconciled to them and theirs upon their repentance. A sacrifice - A peace-offering. A tenth deal - The tenth part of an Ephah, that is, about five pints.
Because he hath despised the word of the Lord, and hath broken his commandment,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

his iniquity shall be upon him--The punishment of his sins shall fall on himself individually; no guilt shall be incurred by the nation, unless there be a criminal carelessness in overlooking the offense.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH35884482 times

  • דְבַר־[the] word of

    devar-H16971440 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • בָּזָ֔הhe has despised

    bazahH959

  • וְאֶת־and <obj.>

    veetH85310935 times

  • מִצְוָת֖וֹcommandment his

    mitzvatoH4687181 times

  • הֵפַ֑רhe has broken

    hefarH656550 times

  • הִכָּרֵ֧ת׀certainly <cut off>

    hikaretH3772288 times

  • תִּכָּרֵ֛תit will be cut off

    tikaretH3772288 times

  • הַנֶּ֥פֶשׁthe person

    hanefeshH5315754 times

  • הַהִ֖וא<the> that

    hahiv'H19311879 times

  • עֲוֹנָ֥הiniquity its

    ʾavonahH5771233 times

  • בָֽהּ׃ פ[will be] on <the> it

    vah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 18:20

    The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of…

    it leads to

    • 2 Kings 14:6

      Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not…

    • Deuteronomy 24:16

      Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

    • Ezekiel 18:4

      Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

    • Jeremiah 31:29–30

      “In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’

    • 2 Chronicles 25:4

      Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to…

  • Through

    Proverbs 13:13

    He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.

    it leads to

    • 2 Chronicles 36:16

      But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.

    • 2 John 1:8

      Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded.

    • Psalms 119:165

      Abundant peace belongs to those who love Your law; nothing can make them stumble.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.