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Nehemiah 2:11

in Nehemiah 2

After I had arrived in Jerusalem and had been there three days,

BSB

The same verse in ASV and KJV

ASV

So I came to Jerusalem, and was there three days.

KJV

So I came to Jerusalem, and was there three days.

This verse in Nehemiah 2

Commentary

2 notes on this verse
So I came to Jerusalem, and was there three days. Before he entered on any business, resting himself from the fatigue of the journey, and receiving the visits of his friends, as Ezra before him did, Ezr 8:32.

This site's exposition

was there three days

on Nehemiah 2:11-12

Nehemiah rests three days before he moves, the same pause Ezra took on arrival at Jerusalem (Ezra 8:32), letting the fatigue of the trip pass before any business begins. Then he rises at night with only a few men and tells no one what God has put in his heart to do. Spurgeon preached this verse as an act of surveying the field before any building began, Nehemiah counting the cost the way the Lord would later teach, done here centuries before that teaching was spoken.

How the passage was read

What the Jewish commentators add

and I was there for three days I was in Jerusalem for three days, and at the end of three days, I and a few men with me arose at night, and I did not tell any person what the Holy One, blessed be He, had put into my heart.
Rashi: France, 1040–1105 · Rashi on Nehemiah 2:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Now Sanballat etc., heard When they heard that I had come to request good for Israel and to build the walls of Jerusalem it displeased them greatly, for they were the adversaries of Judah and Benjamin.
Rashi: France, 1040–1105 · Rashi on Nehemiah 2:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
and there were no animals with me The few men who were with me went by foot and I alone rode on an animal. They did not ride their horses because they wanted to leave the city in secret, without anyone knowing.
Rashi: France, 1040–1105 · Rashi on Nehemiah 2:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאָב֖וֹאand I came

    vaavo'H9352568 times

  • אֶל־to

    ʾel-H4135510 times

  • יְרוּשָׁלִָ֑םJerusalem

    yerushalimH3389643 times

  • וָאֱהִי־and I was

    vaehi-H19613559 times

  • שָׁ֖םthere

    shamH8033834 times

  • יָמִ֥יםdays

    yamimH31172304 times

  • שְׁלֹשָֽׁה׃three

    sheloshahH7969432 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

1 stop

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 8:32

    So we arrived at Jerusalem and rested there for three days.

    it leads to

    • Ezra 7:8–9

      Ezra arrived in Jerusalem in the fifth month of the seventh year of the king.

Where this verse is studied

On this page

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain
Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Charles Spurgeon, Surveying the Field (Metropolitan Tabernacle Pulpit, No. 3364); John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.