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Nehemiah 2:4

in Nehemiah 2

“What is your request?” replied the king. So I prayed to the God of heaven

BSB

The same verse in ASV and KJV ▾

ASV

Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.

KJV

Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.

This verse in Nehemiah 2

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

So I prayed to the God of heaven - Before he dared to prefer his request to the king, he made his prayer to God, that his suit might be acceptable: and this he does by mental prayer. To the spirit of prayer every place is a praying place.

This site's exposition

I prayed to the God of heaven

Between the king's question and Nehemiah's answer falls the shortest prayer in Scripture: "So I prayed to the God of heaven" (2:4). The prayer is made while the king still waits for an answer. The title "the God of heaven" was the Persian court's own name for God.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Let, &c. - My sadness comes not from any disaffection to the king, for whom my hearty prayers are that he may live forever; but from another cause. Sepulchres - Which by all nations are esteemed sacred and inviolable.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is also probable that he had a kindness for the Jews' religion; he had discovered it before in the commission he gave to Ezra, who was a churchman, and now again in the power he put Nehemiah into, who was a statesman. Wanting therefore only to know how he might be serviceable to Jerusalem, he asks this its anxious friend, " For what dost thou make request?

quarantine:debris (2026-07-29) — odd-straight-quotes

Then the king said unto me, for what dost thou make request?....

The Nineteenth Century2 voices

Nehemiah had made inquiry as to the state of the city of Jerusalem and the tidings he heard caused him bitter grief. "Why should not my countenance be sad," he said, "when the city, the place of my fathers' sepulchers, lies waste and the gates thereof are consumed with fire?" He could not endure that it should be a mere ruinous heap—that city which was once beautiful and the joy of the whole earth!

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But the piety and intense earnestness of the man immediately restored [Nehemiah] to calm self-possession and enabled him to communicate, first, the cause of his sadness (Ne 2:3), and next, the patriotic wish of his heart to be the honored instrument of reviving the ancient glory of the city of his fathers.
3 more voices on this verse

The Nineteenth Century2 voices

Nehemiah had made inquiry as to the state of the city of Jerusalem and the tidings he heard caused him bitter grief. "Why should not my countenance be sad," he said, "when the city, the place of my fathers' sepulchers, lies waste and the gates thereof are consumed with fire?" He could not endure that it should be a mere ruinous heap—that city which was once beautiful and the joy of the whole earth! Laying the matter to heart, he did not begin to speak to other people about what they would do, nor did he draw up a wonderful scheme about what might be done if so many thousand people joined in the enterprise. No, it occurred to him that he should do something himself. This is just the way that practical men start a matter. The unpractical will plan, arrange and speculate about what may be done, but the genuine, thorough-going lover of Zion puts this question to himself—"What can you do? Nehemiah, what can you, yourself, do? Come, it has to be done, and you are the man that is to do it—at least, to do your share. What can you do?" Coming so far, he resolved to set apart a time for prayer. It never left his thoughts for nearly four months! Day and night Jerusalem seemed written on his heart, as if the name was painted on his eyeballs. He could only see Jerusalem. When he slept he dreamed about Jerusalem. When he woke, the first thought was, "Poor Jerusalem!" and before he fell asleep again his evening prayer was for the ruined walls of Jerusalem. The man of one thing, you know, is a terrible man—and when one single passion has absorbed the whole of his manhood, something will be sure to come of it. Depend upon that. The desire of his heart will develop into some open demonstration, especially if he talks the matter over with God in prayer. Something did come of this. Before long Nehemiah had an opportunity.
I prayed to the God of heaven - Mentally and momentarily, before answering the king.

Modern Voices1 voice

Notice that Nehemiah does not hesitate. He does not fumble over his words.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • לִי֙to me

    li

  • הַמֶּ֔לֶךְthe king

    hamelekhH4428 →2525 times

  • עַל־on

    ʾal-H5921 →5755 times

  • מַה־what?

    mah-H4100 →752 times

  • זֶּ֖הthis

    zehH2088 →1180 times

  • אַתָּ֣ה[are] you

    ʾatahH859 →1094 times

  • מְבַקֵּ֑שׁrequesting

    mevakeshH1245 →225 times

  • וָֽאֶתְפַּלֵּ֔לand I prayed

    vaetpalelH6419 →84 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֱלֹהֵ֖י[the] God of

    ʾeloheiH430 →2601 times

  • הַשָּׁמָֽיִם׃the heavens

    hashamayimH8064 →421 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 4:6

    Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    it leads to

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

    • 1 Peter 5:7

      Cast all your anxiety on Him, because He cares for you.

    • Matthew 6:25–33

      Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more…

    • Psalms 55:22

      Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

    • 1 Thessalonians 5:17–18

      Pray without ceasing.

  • Through

    Proverbs 3:6

    in all your ways acknowledge Him, and He will make your paths straight.

    it leads to

    • Proverbs 16:3

      Commit your works to the LORD and your plans will be achieved.

    • Psalms 32:8

      I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

    • Philippians 4:6

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Where this verse is studied

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain
Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, Brief, Silent Prayer (Metropolitan Tabernacle Pulpit, No. 1390); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1390: “Brief, Silent Prayer” (lightly modernized text, CCEL edition); Darren Stott, Delayed, Not Denied: The Purpose Behind God's Timing (blog); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.