Mark 7:32
in Mark 7Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
BSB
The same verse in ASV and KJV ▾
ASV
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
KJV
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
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This verse in Mark 7
Commentary
14 notes on this verse(ubi sup.) Or he is deaf and dumb, who neither has ears to hear the words of God, nor opens his mouth to speak them, and such must be presented to the Lord for healing, by men who have already learned to hear and speak the divine oracles.
This site's exposition
brought to Him a man who was deaf and hardly able to speak
Some people brought to Him a man who was deaf and hardly able to speak. His two afflictions left him dependent on them to ask for help, and they begged Jesus to place His hand on him.
The record, by era
The Medieval Church4 voices
Mystically, Tyre is interpreted narrowness, and signifies Judæa, to which the Lord said, (v. Isa. 28:20) "For the bed is grown too narrow," and from which he turns himself to the Gentiles. Sidon means 'hunting,' for our race is like an untamed beast, and 'sea,' which means a wavering inconstancy. Again, the Saviour comes to save the Gentiles in the midst of the coasts of Decapolis, which may be interpreted, as the commands of the Decalogue. Further, the human race throughout its many members is reckoned as one man, eaten up by varying pestilence, in the first created man; it is blinded, that is, its eye is evil; it becomes deaf, when it listens to, and dumb when it speaks, evil. And they prayed Him to lay His hand upon him, because many just men, and patriarchs, wished and longed for the time when the Lord should come in the flesh.
The Lord does not linger in pagan places, but quickly withdraws from them, so as not to give the Jews, as I said, a pretext for saying about Him that He acts unlawfully by mingling with pagans. Having therefore withdrawn from the region of Tyre …
And they bring to him a deaf and mute man; and they begged him to lay his hand on him. The deaf and mute man is one who neither has ears for hearing the words of God, nor opens his mouth for speaking, such as …
The Lord did not wish to stay in the parts of the Gentiles, lest He should give the Jews occasion to say, that they esteemed Him a transgressor of the law, because He held communion with the Gentiles, and therefore He immediately returns; wherefore it is said, And again departing from the coasts of Tyre, he came through Sidon, to the sea of Galilee, through the midst of the borders of Decapolis. Which is rightly placed after the deliverance of one possessed with a devil, for such an instance of suffering came from the devil. There follows, And he took him aside from the multitude, and put his fingers into his ears.
The Puritans and the Awakening1 voice
It is not said, They besought him to cure him, but to put his hand upon him, to take cognizance of his case, and put forth his power to do to him as he pleased. His cure was solemn, and some of the circumstances of it were singular. Christ took him aside from the multitude,
7 more voices on this verse
The Puritans and the Awakening2 voices
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
quarantine:scripture (2026-07-29) — verbatim-scripture
And they bring unto him one that was deaf,....
The Nineteenth Century5 voices
They bring unto him one that was deaf, and had an impediment in his speech - Though from the letter of the text, it does not appear that this man was absolutely deprived of speech; for μογιλαλος literally signifies, one that cannot speak plainly - a stammerer; yet it is certain also that the word means a dumb person; and it is likely that the person in question was dumb, because he was deaf; and it is generally found that he who is totally deaf is dumb also.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And they bring unto him one that was deaf . . . and they beseech him to put his hand upon him--In their eagerness they appear to have been somewhat too officious.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing that demands our notice in these verses, is the mighty miracle that is here recorded . We read that they brought unto our Lord "one that was deaf and had an impediment in his speech," and besought Him that He would "put His hand upon him." At once the petition is granted, and the cure is wrought. Speech and hearing are instantaneously given to the man by a word and a touch. "Immediately his ears were opened, and his tongue was loosed, and he spoke plain." We see but half the instruction of this passage, if we only regard it as an example of our Lord's divine power. It is such an example, beyond doubt, but it is something more than that. We must look further, deeper, and lower than the surface, and we shall find in the passage precious spiritual truths. Here we are meant to see our Lord's power to heal the spiritually deaf. He can give the chief of sinners a hearing ear. He can make him delight in listening to the very Gospel which he once ridiculed and despised. Here also we are meant to see our Lord's power to heal the spiritually dumb. He can teach the hardest of transgressors to call upon God. He can put a new song in the mouth of him whose talk was once only of this world. He can make the vilest of men speak of spiritual things, and testify the Gospel of the grace of God. When Jesus pours forth His Spirit, nothing is impossible. We must never despair of others. We must never regard our own hearts as too bad to be changed. He that healed the deaf and dumb still lives. The cases which society pronounces hopeless, are not incurable if they are brought to Christ. The second thing which demands our notice in these verses, is the peculiar manner in which our Lord thought good to work the miracle here recorded .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing that demands our notice in these verses, is the mighty miracle that is here recorded . We read that they brought unto our Lord "one that was deaf and had an impediment in his speech," and besought Him that He would "put His hand upon him." At once the petition is granted, and the cure is wrought. Speech and hearing are instantaneously given to the man by a word and a touch. "Immediately his ears were opened, and his tongue was loosed, and he spoke plain."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
They bring - That is, his friends brought, or the people brought. One that was deaf, and had an impediment in his speech - Not entirely mute, but who spoke indistinctly or with difficulty. His deafness might not have been of long standing, and his speech, therefore, not entirely ruined. To put his hand upon him - That is, to cure him. Blessings were commonly imparted by laying on the hands.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| φέρουσιν | pherousin | they bring | G5342 → | 66 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| κωφὸν | kophon | a deaf man | G2974 → | 14 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μογιλάλον | mogilalon | who spoke with difficulty | G3424 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| παρακαλοῦσιν | parakalousin | they implore | G3870 → | 108 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἵνα | ina | that | G2443 → | 668 times |
| ἐπιθῇ | epithea | He may lay | G2007 → | 38 times |
| αὐτῷ | auto | on him | G846 → | 5565 times |
| τὴν | ten | the | G3588 → | 19766 times |
| χεῖρα. | cheira | hand. | G5495 → | 175 times |
καὶAnd
kaiG2532 →9120 times
φέρουσινthey bring
pherousinG5342 →66 times
αὐτῷto Him
autoG846 →5565 times
κωφὸνa deaf man
kophonG2974 →14 times
καὶand
kaiG2532 →9120 times
μογιλάλονwho spoke with difficulty
mogilalonG3424 →
καὶand
kaiG2532 →9120 times
παρακαλοῦσινthey implore
parakalousinG3870 →108 times
αὐτὸνHim
autonG846 →5565 times
ἵναthat
inaG2443 →668 times
ἐπιθῇHe may lay
epitheaG2007 →38 times
αὐτῷon him
autoG846 →5565 times
τὴνthe
tenG3588 →19766 times
χεῖρα.hand.
cheiraG5495 →175 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 5:23and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
it leads to
- Luke 13:13
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
- Mark 16:18
they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”
- Luke 4:40
At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them.
- Acts 28:8
The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man.
- Psalms 107:19
Then they cried out to the LORD in their trouble, and He saved them from their distress.
- Luke 13:13
Through
Luke 11:14One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
it leads to
- Matthew 9:32–34
As they were leaving, a demon-possessed man who was mute was brought to Jesus.
- Matthew 12:22–24
Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
- Mark 7:32–37
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
- Matthew 9:32–34
Where this verse is studied
On this page
About Mark

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
