Mark 12:13
in Mark 12Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
BSB
The same verse in ASV and KJV ▾
ASV
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
KJV
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
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This verse in Mark 12
Commentary
12 notes on this verseWe have said elsewhere of the Herodians, that they were a certain new heresy, who said that Herod was the Christ, because the succession of the kingdom of Judah had failed. Others however say that the Herodians were the soldiers of Herod, whom the Pharisees brought as witnesses of the words of Christ, that they might take Him, and lead Him away. But observe how in their wickedness they wished to deceive Christ by flattery; for it goes on: Master, we know that thou art true.
This site's exposition
to catch him in his words
on Mark 12:13-15
They send Pharisees and Herodians together to catch him in his words, an alliance of natural enemies, nationalist and collaborator, united only by their common target. Their flattery, thou art true, and carest for no man, is calculated to close every escape before the trap question lands, is it lawful to give tribute to Cesar, a question that made either answer politically dangerous. Jesus, knowing their hypocrisy, exposes the trap by naming it before answering, why tempt ye me, and calls for a coin.
The record, by era
The Church Fathers1 voice
A commentator
John ChrysostomTHE GOSPEL OF ST MATTHEW, HOMILY 70.1 · Written in the 5th century.
proposed
They were breathing anger, and straining to plot against him, while they feigned respect.
The Medieval Church4 voices
(ubi sup.) The Chief Priests though they sought to take Him, feared the multitude, and therefore they endeavoured to effect what they could not do of themselves, by means of earthly powers, that they might themselves appear to be guiltless of His death; and therefore it is said, And they send, unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Concerning the Herodians, we have said elsewhere that this was a certain newly-appeared sect of people who called Herod the Christ, for the reason that in his time the succession of Jewish kings came to an end. But others say that the Herodians here refers …
For they questioned Him with honied words, and they surrounded Him as bees, who carry honey in their mouth, but a sting in their tail.
And they sent to him some of the Pharisees and Herodians, to catch him in his words. The Herodians are said to be soldiers of Herod the tetrarch, who was also at that time in Jerusalem, and in scorning and mocking the Lord, he agreed …
5 more voices on this verse
The Puritans and the Awakening2 voices
And they send unto him,.... That is, the chief priests, Scribes, and elders, who had been with Jesus in the temple, and were silenced by his reasonings, and provoked by his parables; and therefore left him, and went together to consult what methods they should take to get him into their hands, and be revenged on him; the result of which was, they send to him certain of the Pharisees.
It is no new thing for those that are at variance in other things, to join in a confederacy against Christ. The pretence they made was, that they desired him to resolve them a case of conscience, which was of great importance in the present juncture; and they take on them to have a high opinion of his ability to resolve it,
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us observe in the beginning of this passage, how men of different religious opinions can unite in opposing Christ . We read of "Pharisees and Herodians" coming together to "catch our Lord in His words," and perplex Him with a hard question. The Pharisee was a superstitious formalist, who cared for nothing but the outward ceremonies of religion. The Herodian was a mere man of the world, who despised all religion, and cared more for pleasing men than God.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us observe in the beginning of this passage, how men of different religious opinions can unite in opposing Christ . We read of "Pharisees and Herodians" coming together to "catch our Lord in His words," and perplex Him with a hard question. The Pharisee was a superstitious formalist, who cared for nothing but the outward ceremonies of religion. The Herodian was a mere man of the world, who despised all religion, and cared more for pleasing men than God. Yet when there came among them a mighty teacher who assailed the ruling passions of both alike, and spared neither formalist nor worldling, we see them making common cause, and uniting in a common effort to stop His mouth. It has always been so from the beginning of the world. We may see the same thing going on at the present day. Worldly men and formalists have little real sympathy with one another. They dislike one another's principles, and despise one another's ways. But there is one thing which they both dislike even more, and that is the pure Gospel of Jesus Christ. And hence, whenever there is a chance of opposing the Gospel, we shall always see the worldly man and the formalist combine and act together. We must expect no mercy from them — they will show none. We must never reckon on their divisions — they will always patch up an alliance to resist Christ. Let us observe, for another thing in this passage, the exceeding subtlety of the question propounded to our Lord . His enemies asked him, "Is it lawful to pay taxes to Caesar, the Roman emperor, or not? Shall we give, or shall we not give?" Here was a question, which it seemed at first sight impossible to answer without peril. If our Lord had replied "Give," the Pharisees would have accused him before the priests, as one who regarded the Jewish nation as under subjection to Rome.
And they send unto him - See this, and to Mar 12:17, largely explained on Mat 22:15-22 (note).
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἀποστέλλουσιν | apostellousin | they send | G649 → | 132 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτόν | auton | Him | G846 → | 5565 times |
| τινας | tinas | some | G5100 → | 528 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| Φαρισαίων | pharisaion | Pharisees | G5330 → | 97 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| Ἡρῳδιανῶν | herodianon | Herodians | G2265 → | |
| ἵνα | ina | that | G2443 → | 668 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἀγρεύσωσιν | agreusosin | they may catch | G64 → | |
| λόγῳ. | logo | in discourse. | G3056 → | 329 times |
ΚαὶAnd
kaiG2532 →9120 times
ἀποστέλλουσινthey send
apostellousinG649 →132 times
πρὸςto
prosG4314 →700 times
αὐτόνHim
autonG846 →5565 times
τιναςsome
tinasG5100 →528 times
τῶνof the
tonG3588 →19766 times
ΦαρισαίωνPharisees
pharisaionG5330 →97 times
καὶand
kaiG2532 →9120 times
τῶνof the
tonG3588 →19766 times
ἩρῳδιανῶνHerodians
herodianonG2265 →
ἵναthat
inaG2443 →668 times
αὐτὸνHim
autonG846 →5565 times
ἀγρεύσωσινthey may catch
agreusosinG64 →
λόγῳ.in discourse.
logoG3056 →329 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 8:15“Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.”
it leads to
- 1 Corinthians 5:6–8
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
- Matthew 16:6
“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”
- Matthew 16:11–12
How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
- Luke 12:1–2
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is…
- 1 Corinthians 5:6–8
Through
Luke 11:54waiting to catch Him in something He might say.
it leads to
- Matthew 22:35
One of them, an expert in the law, tested Him with a question:
- Matthew 22:15
Then the Pharisees went out and conspired to trap Jesus in His words.
- Matthew 22:18
But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me?
- Matthew 22:35
Through
Mark 3:6At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
it leads to
- Matthew 22:16
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek…
- Matthew 22:16
Where this verse is studied
On this page
About Mark

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, THE GOSPEL OF ST MATTHEW, HOMILY 70.1; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
