Matthew 9:29
in Matthew 9Then He touched their eyes and said, “According to your faith will it be done to you.”
BSB
The same verse in ASV and KJV ▾
ASV
Then touched he their eyes, saying, According to your faith be it done unto you.
KJV
Then touched he their eyes, saying, According to your faith be it unto you.
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This verse in Matthew 9
Commentary
16 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Then touched he their eyes - Simply to indicate that the power proceeded from him. Compare Mat 8:3. According to your faith ... - That is, you have “believed” that you could be healed, be healed accordingly. Your faith covered the whole extent of the work respecting my power and the absolute restoration to sight, and that power is exerted accordingly, and your sight is restored. So with the sinner.
This site's exposition
touched he their eyes
on Matthew 9:29-31
According to your faith be it unto you ties the healing to the faith just confessed, and their eyes were opened. Jesus straitly charged them, see that no man know it, one of several charges to silence in this stretch of the Gospel that the disciples do not keep, and Matthew records the disobedience without excusing it, they spread abroad his fame in all that country. The bench reads the charge as Jesus managing the crowd's messianic excitement rather than forbidding gratitude itself, wary of a following built on wonders rather than repentance.
The record, by era
The Church Fathers3 voices
Allegorically; By these two blind men are denoted the two nations of Jews and Gentiles, or the two nations of the Jewish race; for in the time of Roboam his kingdom was Split into two parts. Out of both nations such as believed on Him Christ gave sight to in the house, by which is understood the Church; for without the unity of the Church no man can be saved. And they of the Jews who had believed the Lord's coming spread the knowledge thereof throughout the whole earth.
(Verse 28, 29.) Have mercy on us, Son of David. And when he came into the house, the blind men came to him, and Jesus said to them: Do you believe that I can do this for you? They said to him: Yes, Lord. Then he touched their eyes, saying: Let it be done to you according to your faith. And their eyes were opened. Let Marcion and Manichaeus, and other heretics, who tear apart the Old Testament, hear this and learn that the Savior is called the Son of David. For if he was not born in the flesh, how is he called the son of David?
A commentator
John ChrysostomHomily on the Gospel of Matthew 32 · Written in the 5th century.
proposed
And then at last He for His part lays His hand upon them, saying, "According to your faith be it unto you." And this He doth to confirm their faith, and to show that they are participators in the good work, and to witness that their words were not words of flattery. For neither did He say, "Let your eyes be opened," but, "According to your faith be it unto you;" which He saith to many of them that came unto Him; before the healing of their bodies, hastening to proclaim the faith in their soul; so as both to make them more approved, and to render others more serious. Thus with respect to the sick of the palsy also; for there too before giving nerve to the body, He raises up the fallen soul, saying, "Son, be of good cheer, thy sins be forgiven thee." And the young damsel too, when He had raised her up, He detained, and by the food taught her her Benefactor; and in the case of the centurion also He did in like manner, leaving the whole to his faith; and as to His disciples again, when delivering them from the storm on the sea, He delivered them first from their want of faith. Just so likewise in this case: He knew indeed, even before their cry, the secrets of their mind; but that He might lead on others also to the same earnestness, He makes them known to the rest as well, by the result of their cure proclaiming their hidden faith.
The Medieval Church2 voices
Then the granting of the request: first, the cure is mentioned; secondly, the effect of the cure (v. 30). The cure occurred when he touched their eyes, saying..., hence he touched and spoke. Either would have been enough; yet he did both to signify that …
"Then touched He their eyes, saying, According to your faith be it unto you. And their eyes were opened." He healed within the house and in private, to show us how to avoid vainglory. In everything He did He taught humility.
9 more voices on this verse
The Puritans and the Awakening1 voice
Then touched he their eyes,....
The Nineteenth Century8 voices
There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the “Son of David?”They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark.
[On this occasion the Members of the regular Congregation left their seats to strangers.) IN OUR own streets we meet, here and there, with a blind beggar, but they swarm in Eastern cities. Opthalmia is the scourge of Egypt and Syria and Volney declares that in Cairo, out of a hundred persons whom he met, 20 were quite blind, 10 had one eye, and 20 others were more or less afflicted in that organ. At the present day everyone is struck with the immense number of the blind in Oriental lands, but things were probably worse in our Savior's times.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Then touched he their eyes, saying, According to your faith be it unto you--not, Receive a cure proportioned to your faith, but, Receive this cure as granted to your faith. Thus would they carry about with them, in their restored vision, a gracious seal of the faith which drew it from their compassionate Lord.
I AM not about to expound this incident, nor to draw illustrations from it, but only to direct your attention to one single point in it and that is, its extreme simplicity. There are other cases of blind men and we have various incidents connected with them, such as, in one instance, the making of clay and the sending of the patient to wash at the pool of Siloam and so forth. But here the cure is extremely simple—the men are blind, they cry to Jesus, they come near, they confess their faith and they receive their sight straightway!
There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the “Son of David?”They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark. They saw the truth which scribes and Pharisees could not see; they saw that Jesus of Nazareth was the Messiah. They believed that he was able to heal them. An example like this shows us that we must never despair of anyone’s salvation merely because he lives in a position unfavorable to his soul. Grace is stronger than circumstances: the life of religion does not depend merely upon outward advantages. The Holy Spirit can give faith, and keep faith in active exercise, without book-learning, without money, and with scanty means of grace. Without the Holy Ghost a man may know all mysteries, and live in the full blaze of the Gospel, and yet be lost. We shall see many strange sights at the last day. Poor cottagers will be found to have believed in the Son of David, while rich men, full of university learning, will prove to have lived and died, like the Pharisees, in hardened unbelief. Many that are “last will be first, and the first last” ( Matthew Let us mark in the next place, that our Lord Jesus Christ has had great experience of disease and sickness. He “went about all the cities and villages” doing good. He was an eye-witness of all the ills that flesh is heir to; he saw ailments of every kind, sort and description; he was brought in contact with every form of bodily suffering. None were too loathsome for him to attend to: none were too frightful for him to cure.
[On this occasion the Members of the regular Congregation left their seats to strangers.) IN OUR own streets we meet, here and there, with a blind beggar, but they swarm in Eastern cities. Opthalmia is the scourge of Egypt and Syria and Volney declares that in Cairo, out of a hundred persons whom he met, 20 were quite blind, 10 had one eye, and 20 others were more or less afflicted in that organ. At the present day everyone is struck with the immense number of the blind in Oriental lands, but things were probably worse in our Savior's times. We ought to be very grateful that leprosy, opthalmia and certain other forms of disease have been wonderfully held in check among us in modern times, so that the plague which devastated our city 200 years ago is now unknown and our Lock hospitals are no longer crowded with lepers. Blindness is now often prevented, and frequently cured. And it is not, by any means, an evil of such frequent occurrence as to constitute a leading source of the poverty of the country. Because there were so many blind folk in our Savior's day and so many gathered around Him, we very commonly read of His healing the blind. Mercy met misery on its own ground. Where human sorrow was most conspicuous, Divine power was most compassionate. Now, in these days it is a very usual thing for men to be blind spiritually and, therefore, I have great hope that our Lord Jesus will act after His former manner and display His power amid the abounding evil. I trust there are some here at this hour who are longing to obtain spiritual sight, longing especially, like the two blind men in our text, to see Jesus, whom to see is everlasting life! We have come, tonight to speak to those who feel their spiritual blindness and are pining for the light of God—the light of pardon, the light of love and peace, the light of holiness and purity.
I AM not about to expound this incident, nor to draw illustrations from it, but only to direct your attention to one single point in it and that is, its extreme simplicity. There are other cases of blind men and we have various incidents connected with them, such as, in one instance, the making of clay and the sending of the patient to wash at the pool of Siloam and so forth. But here the cure is extremely simple—the men are blind, they cry to Jesus, they come near, they confess their faith and they receive their sight straightway! In many other cases of miracles that were worked by Christ there were circumstances of difficulty. In one case a man is let down through the roof, being borne of four; in a second case a woman comes behind Him in the press and touches the hem of His garment with great effort. We read of another who had been dead four days and there seemed to be a clear impossibility in the way of his ever coming forth from the tomb. But everything is plain sailing here. Here are blind men, conscious of their blindness, confident that Christ can give them sight. They cry to Him, they come to Him, they believe that He is able to open their eyes and they receive their sight at once! You see there was, in their case, these simple elements—a sense of blindness, a desire for sight—then prayer, then coming to Christ, then an open avowal of faith and then the cure. The whole matter lies in a nutshell. There are no details, no points of care and nicety which might suggest anxiety—the whole business is simplicity, itself, and upon that one point I want to dwell at this time. There are cases of conversion which are just as simple as this case of the opening of the eyes of the blind and we are not to doubt the reality of the work of Grace in them because of the remarkable absence of amazing incidents and striking details.
According to your faith - See on Mat 8:13 (note).
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τότε | tote | Then | G5119 → | 160 times |
| ἥψατο | hepsato | He touched | G681 → | 39 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ὀφθαλμῶν | ophthalmon | eyes | G3788 → | 100 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| κατὰ | kata | According to | G2596 → | 468 times |
| τὴν | ten | the | G3588 → | 19766 times |
| πίστιν | pistin | faith | G4102 → | 242 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| γενηθήτω | genetheto | it should be [done] | G1096 → | 667 times |
| ὑμῖν. | humin | to you. | G4771 → | 2973 times |
τότεThen
toteG5119 →160 times
ἥψατοHe touched
hepsatoG681 →39 times
τῶνthe
tonG3588 →19766 times
ὀφθαλμῶνeyes
ophthalmonG3788 →100 times
αὐτῶνof them
autonG846 →5565 times
λέγων·saying;
legonG3004 →1325 times
κατὰAccording to
kataG2596 →468 times
τὴνthe
tenG3588 →19766 times
πίστινfaith
pistinG4102 →242 times
ὑμῶνof you
humonG4771 →2973 times
γενηθήτωit should be [done]
genethetoG1096 →667 times
ὑμῖν.to you.
huminG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 9:22Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
it leads to
- Luke 7:50
And Jesus told the woman, “Your faith has saved you; go in peace.”
Reached by 2 separate paths from here.
- Matthew 15:28
“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
Reached by 2 separate paths from here.
- Luke 7:50
Through
Matthew 15:28“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
it leads to
- Mark 5:34
“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
Reached by 2 separate paths from here.
- Matthew 9:22
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
Reached by 2 separate paths from here.
- Mark 9:23–24
“If You can?” echoed Jesus. “All things are possible to him who believes!”
- Matthew 8:13
Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
- Mark 5:34
Through
Matthew 8:13Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
it leads to
- Matthew 9:29–30
Then He touched their eyes and said, “According to your faith will it be done to you.”
- Mark 9:23
“If You can?” echoed Jesus. “All things are possible to him who believes!”
- Matthew 9:29–30
Where this verse is studied
About Matthew

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1355: “Our Lord's Question to the Blind Men” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1560: “The Plain Man's Pathway To Peace” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 32; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
