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Matthew 13:14

in Matthew 13

In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

BSB

The same verse in ASV and KJV ▾

ASV

And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

KJV

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

This verse in Matthew 13

Commentary

15 notes on this verse

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

Consequently, the authority of the prophet Isaiah is introduced. And in them is fulfilled the prophecy of Isaiah, who says: by hearing you shall hear and shall not understand etc., which is written in Isaiah 6:9; but there it is stated imperatively, here predictively. There: …

This site's exposition

the prophecy of Isaiah is fulfilled

on Matthew 13:14-15

“In them the prophecy of Isaiah is fulfilled” introduces Isaiah 6:9-10, quoted nearly word for word from the prophet’s call. Matthew uses it to describe his own generation, which repeats the hardened response Isaiah met. The words “this people’s heart has grown callous” name a dullness the people chose.

The record, by era

The Church Fathers4 voices

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verse 13, 14.) Therefore, I speak to them in parables, because seeing, they do not see, and hearing, they do not hear, nor do they understand; so that the prophecy of Isaiah may be fulfilled in them, which says: You will indeed hear but never understand, and you will indeed see but never perceive.

A commentator

Remigius of Rheims

Catena Aurea by Aquinas · Written before 533.

proposed

In all the clauses the word 'not' must be understood; thus; That they should not see with their eyes, and should not hear with their ears, and should not understand with their heart, and should not be converted, and I should heal them.

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

This He says of those who were standing on the shore, and separated from Jesus, and who because of the dashing of the waves heard not distinctly what was said.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 45 · Written before 407.

proposed

After this, lest any one should suppose His words to be a mere accusation, and lest men should say, Being our enemy He is bringing these charges and calumnies against us; He introduces the prophet also, pronouncing the same judgment as Himself. "For in them is fulfilled," saith He, "the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive." Seest thou the prophet likewise, accusing them with this same accuracy? for neither did He say, Ye see not, but "Ye shall see and not perceive;" nor again, Ye shall not hear, but "Ye shall hear and not understand." So that they first inflicted the loss on themselves, by stopping their ears, by closing their eyes, by making their heart fat.

The Medieval Church1 voice

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(non occ.) That is; With the hearing ye shall hear words, but shall not understand the hidden meaning of those words; seeing ye shall see My flesh indeed, but shall not discern the divinity.
8 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

Do you see what the prophecy (Is. 6:9-10) is saying? You do not understand, not because I created your heart fat and dull, but because it has grown fat, although it is obvious that before it was fine and subtle. For something which grows fat …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is quoted from Isa. vi. The evangelical prophet that spoke most plainly of gospel grace, foretold the contempt of it, and the consequences of that contempt. It is referred to no less than six times in the New Testament, which intimates, that in gospel times spiritual judgments would be most common, which make least noise, but are most dreadful.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, where he tells them, that therefore he preached by parables, because thereby the things of God were made more plain and easy to them who were willingly ignorant; and thus the gospel would be a savour of life to some, and of death to others.

quarantine:debris (2026-07-29) — leading-punctuation

And in them is fulfilled the prophecy of Esaias,.... In Isa 6:9 which saith, which runs, or may be read thus, by hearing ye shall hear, and shall not understand, and seeing ye shall see, and not perceive.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

In them is fulfilled - Αναπληρουται, Is Again fulfilled: this proper meaning of the Greek word has been generally overlooked. The evangelist means, that as these words were fulfilled in the Jews, in the time of the Prophet Isaiah, so they are now again fulfilled in these their posterity, who exactly copy their fathers example. These awful words may be again fulfilled in us, if we take not warning by the things which these disobedient people have suffered.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And in them is fulfilled--rather, "is fulfilling," or "is receiving its fulfilment." the prophecy of Esaias, which saith-- (Isa 6:9, 10 --here quoted according to the Septuagint).

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes. Wherever the Word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on, as a general rule, in all congregations. Let us learn in the first place, from this parable that the work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed if he wants to see fruit. He must sow the pure Word of God, and not the traditions of the church or the doctrines of men. Without this, his labor will be vain. He may go to and fro, and seem to say much, and to work much in his weekly round of ministerial duty, but there will be no harvest of souls for heaven, no living results, and no conversions. Like the sower, the preacher must be diligent. He must spare no pains; he must use every possible means to make his work prosper; he must patiently sow beside all waters, and sow in hope. He must “instant in season and out of season,” he must not be deterred by difficulties and discouragements; “he that observeth the wind shall not sow.” No doubt his success does not entirely depend upon his labor and diligence, but without labor and diligence success will not be obtained.(Isa 32:20 2 Tim 4:2 Eccl 11:4 ) Like the sower, the preacher cannot give life.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 8:10

    He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing,…

    it leads to

    • Isaiah 6:9

      And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’

    • Jeremiah 5:21

      “Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.

      Reached by 2 separate paths from here.

    • Mark 4:11

      He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,

    • Matthew 11:25

      At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

    • Isaiah 44:18

      They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.

  • Through

    2 Corinthians 3:14

    But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.

    it leads to

    • 2 Corinthians 4:3–4

      And even if our gospel is veiled, it is veiled to those who are perishing.

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    • Romans 11:25

      I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles…

Where this verse is studied

About Matthew

This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Carl Friedrich Keil, Biblical Commentary on Isaiah, on chapter 6; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 45; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.