Matthew 13:6
in Matthew 13But when the sun rose, the seedlings were scorched, and they withered because they had no root.
BSB
The same verse in ASV and KJV ▾
ASV
and when the sun was risen, they were scorched; and because they had no root, they withered away.
KJV
And when the sun was up, they were scorched; and because they had no root, they withered away.
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This verse in Matthew 13
Commentary
16 notes on this verseThe third is the destruction of the fruit, because if one loves riches more, when the time of tribulation comes, one clings to what one loves more. Hence, when the sun was up they were scorched etc., namely, through powerlessness. Apocalypse 13:10: he that shall …
This site's exposition
A farmer went out to sow his seed
on Matthew 13:3-9
“A farmer went out to sow his seed” pictures the farming of the day, when seed was scattered before plowing. The path, the rocky ground with little soil and the thorns each claim part of the seed. The last soil alone yields “a hundredfold, sixtyfold, or thirtyfold” after three losses.
This site's exposition
they had no root
Matthew Henry observes that the same sun that warms a rooted plant burns up one without root. Theophylact takes the rising sun as temptations, which show people as they truly are. Thomas Aquinas says trouble reveals what a person loves most.
The record, by era
The Church Fathers3 voices
This parable Valentinus lays hold of to establish his heresy, bringing in three different natures; the spiritual, the natural or the animal, and the earthly. But there are here four named, one by the wayside, one stony, one thorny, and a fourth the good ground.
(Verse 5 and following) Some fell by the wayside: and the birds of the air came and devoured them. Others fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil. But when the sun rose, they were scorched. And since they had no root, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.
What then comes of this seed? Three parts perish, and one is saved. "And when He sowed, some seeds fell," He saith, "by the way side; and the fowls came and devoured them up." He said not, that He cast them, but that "they fell." A fourth part is saved; and not this all alike, but even here great is the difference. Now these things He said, manifesting that He discoursed to all without grudging. For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results; that it may be in His power to say, "What ought I to have done, that I have not done?" And the prophets speak of the people as of a vine; "For my beloved," it is said, "had a vineyard;" and, "He brought a vine out of Egypt;" but He, as of seed. What could this be to show? That obedience now will be quick and easier, and will presently yield its fruit. But when thou hearest, "The sower went forth to sow," think it not a needless repetition. For the sower frequently goes forth for some other act also, either to plough, or to cut out the evil herbs, or to pluck up thorns, or to attend to some such matter; but He went forth to sow. Whence then, tell me, was the greater part of the seed lost? Not through the sower, but through the ground that received it; that is, the soul that did not hearken. And wherefore doth He not say, Some the careless received, and lost it; some the rich, and choked it, and some the superficial, and betrayed it? […]
The Medieval Church2 voices
Those on rocky ground are they who hear but out of weakness do not resist trials and afflictions, but abandon their own salvation. By the rising sun understand temptations, which, like the sun, show men as they really are and reveal things which are hidden.
But those things which He silently left to our understanding, should be shortly noticed. The wayside is the mind trodden and hardened by the continual passage of evil thoughts; the rock, the hardness of the self-willed mind; the good soil, the gentleness of the obedient mind, the sun, the heat of a raging persecution. The depth of soil, is the honesty of a mind trained by heavenly discipline. But in thus expounding them we should add, that the same things are not always put in one and the same allegorical signification.
8 more voices on this verse
The Puritans and the Awakening4 voices
The place where Christ's hearers now stood represented the characters of most of them, the sand on the sea-shore, which was to the seed like the highway ground. Observe First, What kind of hearers are compared to the highway ground; such as hear the word and understand it not; and it is their own fault that they do not.
The exposition of it we have from Christ himself, who knew best what was his own meaning. The disciples, when they asked, Why speakest thou unto them in parables? (
quarantine:debris (2026-07-29) — unbalanced-parens
); the same sun which warms and cherishes that which was well rooted, withers and burns up that which wanted root. As the word of Christ, so the cross of Christ, is to some a savour of life unto life, to others a savour of death unto death: the same tribulation which drives some to apostasy and ruin, works for others a far more exceeding and eternal weight of glory.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And when the sun was up,....
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition) · Written before 1892.
ON another occasion I hope to preach from the words, "because they had no root," but, at this time, my subject is, "They sprang up, because they had no deepness of earth." Every farmer knows the wonderful effect of heat below the soil, how quickly it makes things grow. I do not gather that this was a stony piece of ground, but that it had a mass of stone not far from the surface.
The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes.
The chapter which these verses begin is remarkable for the number of parables which it contains. Seven striking illustrations of spiritual truth are here drawn by the great head of the church from the book of nature. By so doing he shows us that religious teaching may draw help from everything in creation. Those that would “find out acceptable words” should not forget this.(Eccl 12:10) The parable of the sower, which begins this chapter, is one of those parables which admit of a very wide application. It is being continually verified under our own eyes. Wherever the Word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on, as a general rule, in all congregations. Let us learn in the first place, from this parable that the work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed if he wants to see fruit. He must sow the pure Word of God, and not the traditions of the church or the doctrines of men. Without this, his labor will be vain. He may go to and fro, and seem to say much, and to work much in his weekly round of ministerial duty, but there will be no harvest of souls for heaven, no living results, and no conversions. Like the sower, the preacher must be diligent. He must spare no pains; he must use every possible means to make his work prosper; he must patiently sow beside all waters, and sow in hope. He must “instant in season and out of season,” he must not be deterred by difficulties and discouragements; “he that observeth the wind shall not sow.” No doubt his success does not entirely depend upon his labor and diligence, but without labor and diligence success will not be obtained.(Isa 32:20 2 Tim 4:2 Eccl 11:4 ) Like the sower, the preacher cannot give life.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
ON another occasion I hope to preach from the words, "because they had no root," but, at this time, my subject is, "They sprang up, because they had no deepness of earth." Every farmer knows the wonderful effect of heat below the soil, how quickly it makes things grow. I do not gather that this was a stony piece of ground, but that it had a mass of stone not far from the surface. It was ground where the soil was very shallow and underneath it was a hard pan of rock that had never been broken up, so that, when the sun shone upon it, the rock reflected the heat and what with the sun above, and the heat below, the seed was very soon made to sprout and up came the green blade almost immediately. But this very shallowness of the soil which made the seed spring up so quickly was the cause of its ruin, for the sun had not long shone upon it before that which made it grow also killed it. The heat scorched it and it withered away. Those people who are represented by this soil which has no deepness of earth, very soon make the Good Seed to appear to grow in them. They hear a sermon, are apparently converted and they fancy that they are saved. Or there is a revival meeting where some earnest addresses are given by different speakers, and they at once profess to be Believers. They are brought forward as converts and there is great rejoicing over them—but after a very little while, days of trial arise and there being no depth in them, they wither away and their names are struck from the church roll. The hopeful success, as it seemed, becomes a bitter failure. Men ask, "Where are those converts?" And echo can only answer, "Where?" for nobody knows but the Lord—who was never deceived by them. I want you to clearly understand that the fault did not lie in the suddenness of their supposed conversion. Many sudden conversions have been among the best that have ever happened.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἡλίου | heliou | when [the] sun | G2246 → | 32 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἀνατείλαντος | anateilantos | having risen | G393 → | 9 times |
| ἐκαυματίσθη, | ekaumatisthe | they were scorched, | G2739 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| διὰ | dia | through | G1223 → | 664 times |
| τὸ | to | the | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἔχειν | echein | having | G2192 → | 707 times |
| ῥίζαν | rhizan | root | G4491 → | 17 times |
| ἐξηράνθη. | exeranthe | were dried up. | G3583 → | 15 times |
ἡλίουwhen [the] sun
heliouG2246 →32 times
δὲnow
deG1161 →2765 times
ἀνατείλαντοςhaving risen
anateilantosG393 →9 times
ἐκαυματίσθη,they were scorched,
ekaumatistheG2739 →
καὶand
kaiG2532 →9120 times
διὰthrough
diaG1223 →664 times
τὸthe
toG3588 →19766 times
μὴnot
meG3361 →1066 times
ἔχεινhaving
echeinG2192 →707 times
ῥίζανroot
rhizanG4491 →17 times
ἐξηράνθη.were dried up.
exerantheG3583 →15 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 1:23if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul,…
it leads to
- Hebrews 3:14
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
- Hebrews 3:6
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
- Matthew 24:13–14
But the one who perseveres to the end will be saved.
- Hebrews 10:38
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
- Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
- Hebrews 3:14
Through
Isaiah 49:10They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.
it leads to
- Revelation 7:16–17
‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’
- Matthew 5:6
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- Revelation 7:16–17
Through
Luke 8:13The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall…
it leads to
- Hosea 6:4
What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes.
Reached by 2 separate paths from here.
- Hosea 6:4
Where this verse is studied
On this page
Studies9
About Matthew

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 44; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
