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Mark 13:12

in Mark 13

Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death.

BSB

The same verse in ASV and KJV ▾

ASV

And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.

KJV

Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

This verse in Mark 13

Commentary

10 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 35 · Written before 604.

"But you will be betrayed by parents and brothers, and relatives and friends, and they will put some of you to death." Evils inflicted by strangers cause lesser pain. But those torments rage more fiercely within us which we suffer from those in whose minds we had confidence, because along with bodily harm, the evils of lost love torment us.

This site's exposition

Brother will betray brother to death

on Mark 13:12-13

The hatred reaches even the household, yet the one who perseveres to the end will be saved. The promise can mean rescue through the coming disaster or final salvation.

The record, by era

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

Brother will betray brother to death, and a father his child; and children will rise against parents and have them put to death. And you will be hated by all because of my name. But, etc. We have often seen this happen in persecutions, and …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) This has often been seen in time of persecution, nor can there be any firm affection amongst men who differ in faith.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

At the same time He also foretells to them that which is worst of all, namely, that they will be persecuted even by their own household members. He says this so that, hearing about it in advance, they might prepare themselves for the trials and …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

He also foretells to them a worse evil, that they should suffer persecution from their relations. Wherefore there follows: Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death; and ye shall be hated of all men for my name's sake.

The Puritans and the Awakening1 voice

Now the brother shall betray the brother to death,.... Signifying, that such should be the rage of men, particularly the Jews, against Christ and his Gospel, that those that were in the nearest relation, were of the same flesh and blood, children of the same parents, should betray and deliver up each other into the hands of the civil magistrate, in order to be put to death: and the father the son; and children shall rise up against their parents, and shall cause them to be put to death; things unnatural and shocking; See Gill on Mat 10:21.
3 more voices on this verse

The Nineteenth Century3 voices

The brother shall betray ... - The brother shall give up in a treacherous manner his brother to be put to death, on account of his attachment to Jesus. Through fear, or from the hope of reward and from the hatred of the gospel, he will overcome all the natural ties of brotherhood. and give up his own kindred to be burnt or crucified. Perhaps nothing could more clearly show the dreadful evil of those times, as well as the natural opposition of the heart to the religion of Christ.
In reading the prophecies of the Bible concerning Christ's Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet — seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings — kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read.
In reading the prophecies of the Bible concerning Christ's Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet — seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings — kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read. Let us observe, in the first place, what troubles our Lord bids His people expect between the time of His first and second comings . Trouble, no doubt, is the portion of all men, since the day that Adam fell. It came in with the thorns and thistles. "Man is born to trouble as the sparks fly upwards." (Job 5:7) But there are special troubles to which believers in Jesus Christ are liable and of these our Lord gives them plain warning. They must expect trouble from the world . They must not look for the help of "rulers and kings." They will find their ways and their doctrines bring them no favor in high places. On the contrary, they will often be imprisoned, beaten, and brought before judgment seats as malefactors, for no other reason than their adherence to the Gospel of Christ. They must expect trouble from their own families . "Brother shall betray brother to death, and the father the son." Their own flesh and blood will often forget to love them, from hatred to their religion. They will find sometimes that the enmity of the carnal mind against God, is stronger than even the ties of family and blood. We shall do well to lay these things to heart, and to "count the cost" of being a Christian. We must think it no strange thing if our religion brings with it some bitter things.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:21

    Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.

    it leads to

    • Micah 7:5–6

      Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.

      Reached by 3 separate paths from here.

    • Luke 21:16–17

      You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.

    • Mark 13:12–13

      Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death.

    • Matthew 24:10

      At that time many will fall away and will betray and hate one another,

    • Luke 12:51–53

      Do you think that I have come to bring peace to the earth? No, I tell you, but division.

  • Through

    Matthew 24:10

    At that time many will fall away and will betray and hate one another,

    it leads to

    • Luke 21:16

      You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.

    • Matthew 11:6

      Blessed is the one who does not fall away on account of Me.”

    • Mark 4:17

      But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.