Mark 13:11
in Mark 13But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
BSB
The same verse in ASV and KJV ▾
ASV
And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.
KJV
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
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This verse in Mark 13
Commentary
12 notes on this verseBut upon hearing so many terrors, the hearts of the weak could be disturbed, and therefore consolation is added when it is immediately subjoined: "Settle it therefore in your hearts not to premeditate how you will answer. For I will give you a mouth and wisdom, which all your adversaries will not be able to resist or contradict." As if He openly says to His weakening members: Do not be terrified, do not be afraid; you approach the contest, but I fight; you utter the words, but I am the one who speaks.
This site's exposition
delivered over to the councils
on Mark 13:9-11
Jesus turns persecution into witness: you will stand before governors and kings as witnesses to them. Acts records this in the apostles' arrests and Paul's hearings before Felix, Festus and Agrippa.
This site's exposition
do not worry beforehand
The Glossa Ordinaria says the disciples feared they would have no words before governors and kings, and Jesus answers that fear. Barnes reads it as a promise that the Holy Spirit would give them what to speak at that time. It holds for the hour of arrest.
The record, by era
The Medieval Church4 voices
(ubi sup.) For when we are led before judges for Christ's sake, all our duty is to offer up our will for Christ. As for the rest, Christ Himself who dwells in us speaks for us, and the grace of the Holy Ghost shall be given us, when we answer. Wherefore it goes on: For it is not ye that shall speak, but the Holy Ghost.
(non occ.) Another anxiety might also arise in the breasts of the disciples. Lest therefore after hearing that they were to be brought before kings and rulers, they should fear that their want of science and eloquence should render them unable to answer, our Lord consoles them by saying, But when they shall lead you and deliver you up, take no thought beforehand what ye shall speak, but whatsoever shall be given you in that hour, that speak ye.
Indeed, before the decisive war of the Romans against the Jews began, what did the apostles not suffer from them, being delivered up to courts and led before kings: Herod, Agrippa, and Nero? But you, He says, "do not worry beforehand what you will" answer: …
And when they lead you and hand you over, do not worry beforehand what you will speak, but say whatever is given to you in that hour. For it is not you who speak, but the Holy Spirit. When we are led to judges because …
The Puritans and the Awakening1 voice
But when they shall lead you, and deliver you up,....
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Neither do ye premeditate - Do not think beforehand, or “prepare” an answer. You know not what the accusations will be, and God will furnish you with a reply that shall be adapted to the occasion. Not ye that speak, but the Holy Spirit - This is a full promise that they should be inspired, and consequently their defenses recorded in the Acts of the Apostles are the words of the Holy Spirit.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
In reading the prophecies of the Bible concerning Christ's Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet — seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings — kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
In reading the prophecies of the Bible concerning Christ's Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet — seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings — kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read. Let us observe, in the first place, what troubles our Lord bids His people expect between the time of His first and second comings . Trouble, no doubt, is the portion of all men, since the day that Adam fell. It came in with the thorns and thistles. "Man is born to trouble as the sparks fly upwards." (Job 5:7) But there are special troubles to which believers in Jesus Christ are liable and of these our Lord gives them plain warning. They must expect trouble from the world . They must not look for the help of "rulers and kings." They will find their ways and their doctrines bring them no favor in high places. On the contrary, they will often be imprisoned, beaten, and brought before judgment seats as malefactors, for no other reason than their adherence to the Gospel of Christ. They must expect trouble from their own families . "Brother shall betray brother to death, and the father the son." Their own flesh and blood will often forget to love them, from hatred to their religion. They will find sometimes that the enmity of the carnal mind against God, is stronger than even the ties of family and blood. We shall do well to lay these things to heart, and to "count the cost" of being a Christian. We must think it no strange thing if our religion brings with it some bitter things.
Neither - premeditate - This is wanting in BDL, five others, Coptic, Ethiopic, Vulgate, Itala. Griesbach leaves it doubtful. On this verse see Mat 10:19 (note).
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| ἄγωσιν | agosin | they may lead away | G71 → | 68 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| παραδιδόντες, | paradidontes | delivering [you] up, | G3860 → | 119 times |
| μὴ | me | not | G3361 → | 1066 times |
| προμεριμνᾶτε | promerimnate | do be anxious beforehand | G4305 → | |
| τί | ti | what | G5101 → | 563 times |
| λαλήσητε | lalesete | you may say | G2980 → | 294 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ὃ | ho | whatever | G3739 → | 1405 times |
| ἐὰν | ean | if | G1437 → | 352 times |
| δοθῇ | dothea | shall be given | G1325 → | 412 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἐκείνῃ | ekeine | that [very] | G1565 → | 260 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| ὥρᾳ, | hora | hour, | G5610 → | 106 times |
| τοῦτο | touto | that | G3778 → | 1381 times |
| λαλεῖτε· | laleite | do speak; | G2980 → | 294 times |
| οὐ | ou | not | G3756 → | 1664 times |
| γάρ | gar | for | G1063 → | 1039 times |
| ἐστε | este | are | G1510 → | 2333 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| λαλοῦντες | lalountes | speaking | G2980 → | 294 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἅγιον. | hagion | Holy. | G40 → | 220 times |
καὶAnd
kaiG2532 →9120 times
ὅτανwhen
hotanG3752 →123 times
ἄγωσινthey may lead away
agosinG71 →68 times
ὑμᾶςyou
humasG4771 →2973 times
παραδιδόντες,delivering [you] up,
paradidontesG3860 →119 times
μὴnot
meG3361 →1066 times
προμεριμνᾶτεdo be anxious beforehand
promerimnateG4305 →
τίwhat
tiG5101 →563 times
λαλήσητεyou may say
laleseteG2980 →294 times
ἀλλ᾽but
all᾽G235 →635 times
ὃwhatever
hoG3739 →1405 times
ἐὰνif
eanG1437 →352 times
δοθῇshall be given
dotheaG1325 →412 times
ὑμῖνto you
huminG4771 →2973 times
ἐνin
enG1722 →2738 times
ἐκείνῃthat [very]
ekeineG1565 →260 times
τῇ<the>
teaG3588 →19766 times
ὥρᾳ,hour,
horaG5610 →106 times
τοῦτοthat
toutoG3778 →1381 times
λαλεῖτε·do speak;
laleiteG2980 →294 times
οὐnot
ouG3756 →1664 times
γάρfor
garG1063 →1039 times
ἐστεare
esteG1510 →2333 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
οἱthose
hoiG3588 →19766 times
λαλοῦντεςspeaking
lalountesG2980 →294 times
ἀλλὰbut
allaG235 →635 times
τὸthe
toG3588 →19766 times
πνεῦμαSpirit
pneumaG4151 →378 times
τὸ<the>
toG3588 →19766 times
ἅγιον.Holy.
hagionG40 →220 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 6:10but they could not stand up to his wisdom or the Spirit by whom he spoke.
it leads to
- 1 Corinthians 2:4
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
Reached by 2 separate paths from here.
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Matthew 10:19–20
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
- Luke 12:11–12
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
- John 7:46
“Never has anyone spoken like this man!” the officers answered.
- 1 Corinthians 2:4
Through
1 Corinthians 2:13And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
it leads to
- 1 Corinthians 2:14
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
- 1 Corinthians 1:17
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
- Colossians 3:16
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
- 1 Corinthians 2:14
Where this verse is studied
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Glossa Ordinaria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Mark.
