Skip to content
mannafest.faith

Luke 21:35

in Luke 21

For it will come upon all who dwell on the face of all the earth.

BSB

The same verse in ASV and KJV ▾

ASV

for so shall it come upon all them that dwell on the face of all the earth.

KJV

For as a snare shall it come on all them that dwell on the face of the whole earth.

This verse in Luke 21

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

For that day will not come with observation, but unexpectedly, secretly, like a net capturing those who are inattentive to themselves. Another person might perhaps investigate in detail the expression: "dwelling (sitting) upon the face of all the earth." That day will capture in its …

This site's exposition

But watch yourselves

on Luke 21:34-36

But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life. The danger is ordinary distraction, and no date is set. So keep watch at all times, and pray that you may have the strength to escape all that is about to happen.

This site's exposition

all who dwell on the face of all the earth

The snare of verse 34 spares no one. Adam Clarke and John Gill take the phrase as the whole land of Judea, where the judgment fell on Galilee as well as Jerusalem. Theophylact of Ohrid reads that day as coming secretly, like a net over those careless of themselves.

The record, by era

The Church Fathers2 voices

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

He taught them therefore to take heed unto the things we have just before mentioned, lest they fall into the indolence resulting therefrom. Hence it follows, Watch ye therefore, and pray always, that ye may be accounted worthy to escape all those things that shall come to pass.

A commentator

Origen of Alexandria

HOMILIES ON LEVITICUS 7.5-6 · Written before 253.

proposed

"But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare." You heard the proclamation of the eternal King. You learned the deplorable end of "drunkenness" or "intoxication." Imagine a skilled and wise physician who would say, "Beware, no one should drink too much from this or that herb. If he does, he will suddenly be destroyed." I do not doubt that everyone would keep the prescriptions of the physician's warning concerning his own health. Now the Lord, who is both the physician of souls and bodies, orders them to avoid as a deadly drink the herb "of drunkenness" and the vice "of intoxication" and also the care of worldly matters. I do not know if any one can say that he is not wounded, because these things consume him.Drunkenness is therefore destructive in all things. It is the only thing that weakens the soul together with the body. According to the apostle, it can happen that when the body "is weak," then the spirit is "much stronger," and when "the exterior person is destroyed, the interior person is renewed." In the illness of drunkenness, the body and the soul are destroyed at the same time. The spirit is corrupted equally with the flesh. All the members are weakened: the feet and the hands. The tongue is loosened. Darkness covers the eyes. Forgetfulness covers the mind so that one does not know himself nor does he perceive he is a person. Drunkenness of the body has that shamefulness.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For that day will not come when men are expecting it, but unlooked for and by stealth, taking as a snare those who are unwary. For as a snare shall it come upon all them that sit upon the face of the earth. But this we may diligently keep far from us. For that day will take those that sit on the face of the earth, as the unthinking and slothful. But as many as are prompt and active in the way of good, not sitting and loitering on the ground, but rising from it, saying to themselves, Rise up, begone, for here there is no rest for thee. To such that day is not as a perilous snare, but a day of rejoicing.

A commentator

Bonaventure

Commentary on Luke, Chapter 21 · Written in the 13th century.

proposed

And with regard to such people he adds: For as a snare it will come upon all who sit upon the face of the whole earth, that is, upon all who are devoted to earthly things. Whence Jeremiah forty-eight: "Fear and the pit and the …

The Puritans and the Awakening1 voice

For as a snare shall it come,.... In which a bird is suddenly taken, and cannot get out again; the Persic version renders it, "as lightning and the splendour of the sun"; which break out at once, and enlighten the whole earth; so the destruction of the Jewish nation should be sudden and unavoidable, and universal; for it should come on all them that dwell upon the face of the whole earth: or land of Judea; and so it was, for not only Jerusalem, but all Judea, and Galilee, suffered in this desolation.
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The former is the snare of those that are given to their pleasures: this is the snare of the men of business, that will be rich. We have need to guard on both hands, not only lest at the time when death comes, but lest at any time our hearts should be thus overcharged. Our caution against sin, and our care of our own souls, must be constant.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The face of the whole earth - Or, of this whole land. The land of Judea, on which these heavy judgments were to fall. See Luk 21:25; see also Luk 2:1.
These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes. Let us learn from these verses — the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out!
These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable. It would be difficult to find a passage more practical, direct, plain, and heart-searching than that which is now before our eyes. Let us learn from these verses — the spiritual danger to which even the holiest believers are exposed in this world. Our Lord says to His disciples, "Watch out! Or your hearts will be weighed down with carousing, drunkenness and the anxieties of life — and that day will close on you unexpectedly like a trap!" These words are exceedingly startling. They were not addressed to carnal-minded Pharisees, or skeptical Sadducees, or worldly Herodians. They were addressed to Peter, James, and John, and the whole company of the Apostles. They were addressed to men who had given up everything for Christ's sake, and had proved the reality of their faith by loving obedience and steady adhesion to their Master. Yet even to them, our Lord holds out the peril of carousing, and drunkenness, and worldliness! Even to them He says, "Watch out!" The exhortation before us should teach us the immense importance of humility . There is no sin so great — but a great saint may fall into it. There is no saint so great — but he may fall into a great sin. Noah escaped the pollutions of the world before the flood — and yet he was afterwards overtaken by drunkenness. Abraham was the father of the faithful — and yet through unbelief he said falsely that Sarah was his sister. Lot did not take part in the horrible wickedness of Sodom — and yet he afterwards fell into foul sin in the cave. Moses was the meekest man on earth — and yet he so lost self-control that he spoke angrily and unadvisedly.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 16:15

    “Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”

    it leads to

    • 1 Thessalonians 5:2–3

      For you are fully aware that the Day of the Lord will come like a thief in the night.

    • Matthew 24:42–43

      Therefore keep watch, because you do not know the day on which your Lord will come.

    • Revelation 3:18

      I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to…

    • 2 Peter 3:10

      But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…

    • Revelation 3:3–4

      Remember, then, what you have received and heard. Keep it and repent. If you do not wake up, I will come like a thief, and you will not know the hour when I will…

  • Through

    Psalms 11:6

    On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.

    it leads to

    • Ezekiel 38:22

      I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.

    • Genesis 19:24

      Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.

    • Ezekiel 13:13

      Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 21; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON LEVITICUS 7.5-6; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.