Skip to content
mannafest.faith

Luke 19:36

in Luke 19

As He rode along, the people spread their cloaks on the road.

BSB

The same verse in ASV and KJV

ASV

And as he went, they spread their garments in the way.

KJV

And as he went, they spread their clothes in the way.

This verse in Luke 19

Commentary

11 notes on this verse
And as he went,.... Riding on the colt towards Jerusalem: they spread their clothes in the way; not the disciples, for they had put their garments upon the colt; but the multitude, which either came with him from Jericho, and other parts, or that met him from Jerusalem, or both; see Mat 21:8 and so the Persic version here; "men put off their clothes and cast them in the way, that he might pass over then"; See Gill on Mat 21:8.

This site's exposition

they spread their clothes in the way

on Luke 19:36-40

They spread their clothes in the way as he approaches, and the whole multitude of the disciples then begins to rejoice and praise God with a loud voice for all the mighty works that they had seen, Luke naming the disciples specifically as the source of the acclaim. Blessed be the King that cometh in the name of the Lord echoes Psalm 118 and openly names him king, peace in heaven, and glory in the highest recasting the angels' own song from chapter 2 for the hour of his arrival. Some of the Pharisees said, Master, rebuke thy disciples, and Henry and Ryle both hold that if these should hold their peace, the stones would immediately cry out treats the acclamation as owed to him by creation itself, not merely permitted from an excitable crowd.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

(in Luc. 37.) The disciples next place their garments upon the ass, and cause the Saviour to sit thereon, inasmuch as they take upon themselves the word of God, and make it to rest upon the souls of their hearers. They divest themselves of their garments, and strew them in the way, for the clothing of the Apostles is their good works. And truly does the ass loosened by the disciples and carrying Jesus, walk upon the garments of the Apostles, when it imitates their doctrine. Which of us is so blessed, that Jesus should rest upon him?

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And as he went, they spread their garments in the way. As the Lord is carried by the donkey, the disciples lay their garments in the path, because by stripping away their own bodily attire, they prepare the way for the simpler servants of God …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The spreading of garments seems to signify that those worthy to praise Jesus, having put off the old man, lay him down and subject him to Jesus, so that by treading upon him He might sanctify him, and so that the flesh would not rise …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(non occ.) The disciples waited upon Christ not only in bringing the colt of another, but also with their own garments, some of which they placed upon the ass, others they strewed in the way.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

According to the other Evangelists, not the disciples only, but very many also out of the crowds scattered their garments in the way.
4 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 19 · Written in the 13th century.

proposed

Now as he went forth etc. After he showed that he has royal power through his excellence in commanding and the obedience of the disciples in complying, here he shows thirdly through the honor of the people in praising together. To express this, first the …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) was a common expression of joy, as at the feast of tabernacles. What was the matter or occasion of their joy and praise. They praised God for all the mighty works they had seen, all the miracles Christ had wrought, especially the raising of Lazarus, which is particularly mentioned, John xii.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century2 voices

Let us mark, for one thing, in these verses — the perfect knowledge of our Lord Jesus Christ. We see Him sending two of His disciples to the entrance of a village, and telling them that they would find "a colt tied, which no one has ever ridden." We see Him describing what they would see and hear, with as much confidence as if the whole transaction had been previously arranged. In short, He speaks like one to whom nothing in all creation is hidden from His sight — everything is uncovered and laid bare before His eyes.
Let us mark, for one thing, in these verses — the perfect knowledge of our Lord Jesus Christ. We see Him sending two of His disciples to the entrance of a village, and telling them that they would find "a colt tied, which no one has ever ridden." We see Him describing what they would see and hear, with as much confidence as if the whole transaction had been previously arranged. In short, He speaks like one to whom nothing in all creation is hidden from His sight — everything is uncovered and laid bare before His eyes. He speaks like one whose eyes were in every place — like one who knew things unseen, as well as things seen. An attentive reader will observe the same thing in other parts of the Gospel. We are told in one place that "He knew the thoughts" of His enemies. We are told in another chapter, that "He knew what was in man." We are told in another place, that "Jesus had known from the beginning which of them did not believe, and who would betray him." (Luke 6:8; John 2:25; John 6:64.) Knowledge like this is a particular attribute of God. Passages like these are meant to remind us, that "the man Christ Jesus" is not only man. He is also "God blessed forever." (Romans 9:5.) The thought of Christ's perfect knowledge should alarm sinners and awaken them to repentance. The great and righteous Judge knows them, and all their doings. The Judge of all sees them continually, and marks down all their ways. There is "no darkness where the workers of iniquity can hide themselves." (Job 34:22.) If they go into the secret chamber — the eyes of Christ are there. If they privately scheme villainy and plot wickedness — Christ knows it and observes it. If they speak secretly against the righteous — Christ hears. They may deceive men all their life long — but they cannot deceive Christ.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 21:8

    A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

    it leads to

    • 2 Kings 9:13

      Quickly, each man took his garment and put it under Jehu on the bare steps. Then they blew the ram’s horn and proclaimed, “Jehu is king!”

    • John 12:13

      They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

    • Leviticus 23:40

      On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to…

  • Through

    2 Kings 9:13

    Quickly, each man took his garment and put it under Jehu on the bare steps. Then they blew the ram’s horn and proclaimed, “Jehu is king!”

    it leads to

    • 1 Kings 1:34

      There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’

    • Mark 11:7–8

      Then they led the colt to Jesus and threw their cloaks over it, and He sat on it.

    • 1 Kings 1:39

      Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”

    • 2 Samuel 15:10

      Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’”

    • Psalms 47:5–7

      God has ascended amid shouts of joy, the LORD with the sound of the horn.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 19; Glossa Ordinaria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.