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Leviticus 27:18

in Leviticus 27

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

BSB

The same verse in ASV and KJV

ASV

But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.

KJV

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

This verse in Leviticus 27

Commentary

4 notes on this verse

This site's exposition

sanctify his house to be holy

on Leviticus 27:14-21

A house is valued by the priest and bought back with a fifth added, and a field of a man's inheritance is valued by the seed it takes, an homer of barley seed at fifty shekels. The price is reckoned against the jubilee clock, standing full when the vow falls at the jubilee and abated by the years already spent. Verses 20 and 21 give the one route by which inherited land leaves a family for good, since a field left unredeemed becomes the priest's possession at the jubilee. Leviticus 25:13 sends every man back to his possession in that year, and here the same year takes a field away.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

After the jubilee - That is, some considerable time after. The defalcation from the full price of fifty shekels shall be more or less as the years are more or fewer.
But if he sanctify his field after the jubilee,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if a man shall sanctify unto the Lord some aprt of a field of his possession, &c.--In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • אַחַ֣רafter

    ʾacharH310715 times

  • הַיֹּבֵל֮the jubilee

    haiyovelH310427 times

  • יַקְדִּ֣ישׁhe will set apart as holy

    yakdishH6942171 times

  • שָׂדֵהוּ֒field his

    sadehuH7704334 times

  • וְחִשַּׁב־and he will calculate

    vechishav-H2803124 times

  • ל֨וֹfor <the> himself

    lo

  • הַכֹּהֵ֜ןthe priest

    hakohenH3548750 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַכֶּ֗סֶףthe money

    hakesefH3701403 times

  • עַל־on

    ʾal-H59215755 times

  • פִּ֤י[the] mouth of

    piH6310498 times

  • הַשָּׁנִים֙the years

    hashanimH8141877 times

  • הַנּ֣וֹתָרֹ֔תwhich remain

    hanotarotH3498106 times

  • עַ֖דuntil

    ʾadH57041261 times

  • שְׁנַ֣ת[the] year of

    shenatH8141877 times

  • הַיֹּבֵ֑לthe jubilee

    haiyovelH310427 times

  • וְנִגְרַ֖עand it will be deducted

    venigra'H1639

  • מֵֽעֶרְכֶּֽךָ׃from valuation your

    meerkekhaH618733 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.