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Leviticus 27:20

in Leviticus 27

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

BSB

The same verse in ASV and KJV ▾

ASV

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:

KJV

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

This verse in Leviticus 27

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

If he will not redeem it - When the priest shall set a price upon it, and offer it to him in the first place to redeem it: or, rather and, for this seems to be added by way of accumulation, if he, that is, the priest, of whom he might have redeemed it, upon his refusal, offers it to sale, and have sold the field to another man - He shall forever lose the benefit of redemption.

This site's exposition

if a man consecrates his house as holy to the LORD

on Leviticus 27:14-21

Verses 20 and 21 give the one way inherited land leaves a family for good, to the priests. Leviticus 25:13 returns every man to his property in the Jubilee, and here that year takes a field away.

This site's exposition

it may no longer be redeemed

The verse leaves open who sold the field, and John Wesley reads the seller as the priest. On his reading the owner declines to redeem, the priest sells the field to another, and the owner loses the right of redemption for good. Verse 21 says where the field goes next.

The record, by era

The Puritans and the Awakening2 voices

And if he will not redeem the field,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, What is given to the Lord ought not to be given with a power of revocation; what is devoted to the Lord must be his for ever, by a perpetual covenant. If the land was his own purchase, and came not to him from his ancestors, then not the land itself, but the value of it was to be given to the priests for pious uses,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if a man shall sanctify unto the Lord some aprt of a field of his possession, &c.--In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H518 →1069 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • יִגְאַל֙he will redeem

    yigalH1350 →104 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַשָּׂדֶ֔הthe field

    hasadehH7704 →334 times

  • וְאִם־and if

    veim-H518 →1069 times

  • מָכַ֥רhe has sold

    makharH4376 →80 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַשָּׂדֶ֖הthe field

    hasadehH7704 →334 times

  • לְאִ֣ישׁto a man

    leishH376 →1663 times

  • אַחֵ֑רanother

    ʾacherH312 →166 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִגָּאֵ֖לit will be redeemed

    yigaelH1350 →104 times

  • עֽוֹד׃again

    odH5750 →490 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.