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Leviticus 27:12

in Leviticus 27

The priest shall set its value, whether high or low; as the priest values it, the price will be set.

BSB

The same verse in ASV and KJV ▾

ASV

and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.

KJV

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

This verse in Leviticus 27

Commentary

6 notes on this verse
And the priest shall value it, whether it be good or bad,.... Put a price upon it according to its worth, as it shall appear to him: as thou valuest it, who art the priest, so shall it be; that shall be the price at which it shall be sold, not to the owner or devoter of it, for he must give more, as appears from Lev 27:13; but, as Jarchi observes, to all other men who come to purchase it.

This site's exposition

If he vows an animal that may be brought as an offering

on Leviticus 27:9-13

An unclean animal is valued by the priest, and redeeming it costs a fifth more. Leviticus 5:16 and 6:5 lay the same fifth on restitution for a trespass, so taking back a gift to God is priced like damage.

This site's exposition

whether high or low

John Gill, following Jarchi, reads the priest's figure as the price for any buyer. The owner who wants the animal back pays more, as verse 13 adds a fifth. Jarchi is Rashi, the medieval Jewish commentator.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Concerning Things Sanctified. 14 And when a man shall sanctify his house to be holy unto the L ORD , then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v14-15

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Things or persons devoted are here distinguished from things or persons that were only sanctified. Devoted things were most holy to the Lord, and could neither revert nor be alienated,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if it be a beast, whereof men bring an offering unto the Lord--a clean beast. After it had been vowed, it could neither be employed in common purposes nor exchanged for an equivalent--it must be sacrificed--or if, through some discovered blemish, it was unsuitable for the altar, it might be sold, and the money applied for the sacred service.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֶעֱרִ֤יךְand he will evaluate

    veheerikhH6186 →74 times

  • הַכֹּהֵן֙the priest

    hakohenH3548 →750 times

  • אֹתָ֔הּ<obj.> it

    ʾotahH853 →10935 times

  • בֵּ֥יןbetween

    beinH996 →407 times

  • ט֖וֹבgood

    tovH2896 →538 times

  • וּבֵ֣יןand between

    uveinH996 →407 times

  • רָ֑עbad

    ra'H7451 →662 times

  • כְּעֶרְכְּךָ֥according to valuation of your

    keerkekhaH6187 →33 times

  • הַכֹּהֵ֖ןthe priest

    hakohenH3548 →750 times

  • כֵּ֥ןso

    kenH3651 →771 times

  • יִהְיֶֽה׃it will be

    yihyehH1961 →3559 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.