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Leviticus 22:30

in Leviticus 22

It must be eaten that same day. Do not leave any of it until morning. I am the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.

KJV

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.

This verse in Leviticus 22

Commentary

5 notes on this verse

This site's exposition

Then the LORD said to Moses

on Leviticus 22:26-30

The third speech turns to an animal's life: a newborn stays "with its mother for seven days" and is acceptable from the eighth. An ox or sheep may not be slaughtered on the same day as its young, and Leviticus gives no reason.

This site's exposition

It must be eaten that same day

The vow and freewill offerings of 7:16 could be eaten on the next day as well. The thank offering kept the shorter limit of a single day.

The record, by era

The Puritans and the Awakening2 voices

On the same day it shall be eaten up,.... Which is the law concerning it; See Gill on Lev 7:15, ye shall leave none of it till the morning; of another day, as the Vulgate Latin version adds, and much less the fat of them, and the most holy things, as Ben Gersom observes, the one being to be burnt upon the altar, the other to be eaten by the priests I am the Lord; who has made this law, and expect it will be observed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This is a repetition of what we had before, ch. vii. The chapter concludes with such a general charge as we have often met with, to keep God's commandments, and not to profane his holy name,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Leave none of it until the morrow - See the note on Lev 7:15.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיּ֤וֹםon the day

    baiyomH3117 →2304 times

  • הַהוּא֙<the> that

    hahu'H1931 →1879 times

  • יֵאָכֵ֔לit will be eaten

    yeakhelH398 →810 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • תוֹתִ֥ירוּyou will leave over

    totiruH3498 →106 times

  • מִמֶּ֖נּוּany of it

    mimenuH4480 →1188 times

  • עַד־until

    ʾad-H5704 →1261 times

  • בֹּ֑קֶרmorning

    bokerH1242 →214 times

  • אֲנִ֖יI

    ʾaniH589 →874 times

  • יְהוָֽה׃[am] Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:7

    If any of it is eaten on the third day, it is tainted and will not be accepted.

    it leads to

    • Leviticus 7:18–21

      If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be…

    • Leviticus 22:25

      Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”

    • Leviticus 22:23

      You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.

    • Isaiah 1:13

      Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.

    • Isaiah 66:3

      Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.