Leviticus 8:34 KJV — MannaFest

Leviticus 8:34

As he hath done this day, so the Lord hath commanded to do, to make an atonement for you.

KJV

Parallel translations

4 additional translations

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ASV

As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.

WEB

What has been done today has been commanded by the LORD in order to make atonement on your behalf.

YLT

as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;

DBT

As he hath done this day, [so] Jehovah hath commanded to do, to make atonement for you.

About this book

Old Testament

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Leviticus — A holy people before a holy God. Five offerings, a priesthood, a purity code — and at the centre, a single day that carries the sins of a year to a cleansed Most Holy Place.

Author: Moses — receives these laws at Sinai; the repeated formula is ‘the LORD spake unto Moses, saying’
Date: Composed during Israel's year at Sinai (15th–13th century BC)

Book overview →Read full book →Read chapter 8 →

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Cross-references

6 verses on the floor

Hebrews 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hebrews 10:11–12
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Leviticus 9:7
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.
Numbers 8:12
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the Lord, to make an atonement for the Levites.

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Ezekiel 43:26

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices2

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Draft selections — awaiting the founder’s edit.

He - Either Moses, as in the following clause, or some other person by his appointment; which may be the reason why he is not named here, as he is to the sprinkling of the blood, which was an action more proper to the priest, and more essential to the sacrifice.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

This shows the imperfection of the legal sacrifices, which, because they could not take away sin, were often repeated ( Heb. x. 1, 2 ), but were here repeated seven times (a number of perfection), because they typified that one offering, which perfected for ever those that were sanctified.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

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H3722102× in canon

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