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Leviticus 8:23

in Leviticus 8

Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.

BSB

The same verse in ASV and KJV

ASV

And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

KJV

And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

This verse in Leviticus 8

Commentary

3 notes on this verse

This site's exposition

he brought the other ram, the ram of consecration

on Leviticus 8:22-24

The Hebrew behind consecration here means a filling of the hands, and the ceremony about to follow fills them. Blood is put on the tip of the right ear, the thumb of the right hand and the great toe of the right foot, on Aaron first and then on his sons. Leviticus 14:14 marks a cleansed leper at those same three places with blood, and 14:17 marks them again with oil, so the man restored from exclusion and the man raised to the priesthood are touched at identical points. Matthew Henry and Adam Clarke both read the three as what a priest hears, what he does and where he walks, and the text names the places without giving a reason.

The record, by era

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Put it upon the tip of Aaron’s right ear, etc. - See this significant ceremony explained in the note on Exo 29:20 (note). Calmet remarks that the consecration of the high priest among the Romans bore a considerable resemblance to the consecration of the Jewish high priest. “The Roman priest, clothed with a garment of silk, his head covered with a crown of gold adorned with sacred ribbons, was conducted into a subterranean place, over which there was a floor of planks pierced through with many holes.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁחָ֓ט׀and he cut [the] throat of [it]

    vaiyishchatH781981 times

  • וַיִּקַּ֤חand he took

    vaiyikachH3947966 times

  • מֹשֶׁה֙Moses

    moshehH4872765 times

  • מִדָּמ֔וֹsome of blood its

    midamoH1818360 times

  • וַיִּתֵּ֛ןand he put [it]

    vaiyitenH54142011 times

  • עַל־on

    ʾal-H59215755 times

  • תְּנ֥וּךְ[the] lobe of

    tenukhH85718 times

  • אֹֽזֶן־[the] ear of

    ʾozen-H241187 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175347 times

  • הַיְמָנִ֑ית<the> right

    haymanitH323332 times

  • וְעַל־and on

    veal-H59215755 times

  • בֹּ֤הֶן[the] thumb of

    bohenH93116 times

  • יָדוֹ֙hand his

    yadoH30271618 times

  • הַיְמָנִ֔ית<the> right

    haymanitH323332 times

  • וְעַל־and on

    veal-H59215755 times

  • בֹּ֥הֶן[the] big toe of

    bohenH93116 times

  • רַגְל֖וֹfoot his

    ragloH7272247 times

  • הַיְמָנִֽית׃<the> right

    haymanitH323332 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:1

    Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

    it leads to

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    • Romans 6:13

      Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of…

    • Hebrews 13:15–16

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

    • Romans 6:19

      I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now…

    • Ephesians 4:1

      As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:

  • Through

    Philippians 1:20

    I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or…

    it leads to

    • 1 Peter 4:16

      But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

    • 1 Corinthians 6:20

      you were bought at a price. Therefore glorify God with your body.

    • Isaiah 54:4

      Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.