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Leviticus 7:38

in Leviticus 7

which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.

BSB

The same verse in ASV and KJV

ASV

which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.

KJV

Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.

This verse in Leviticus 7

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

In the wilderness of Sinai - These laws were probably given to Moses while he was on the mount with God; the time was quite sufficient, as he was there with God not less than fourscore days in all; forty days at the giving, and forty days at the renewing of the law.

This site's exposition

This is the portion of the anointing of Aaron

on Leviticus 7:35-38

Verse 37 names all five offerings in one line and adds the consecrations, closing the run that began at chapter 1. The order ends on the peace offerings, where the worshipper's list in chapters 1 to 5 put them third and ended on the trespass offering. Verse 38 places the giving of these laws in mount Sinai and in the wilderness of Sinai, while Leviticus 1:1 has the LORD calling to Moses out of the tabernacle of the congregation. Commentators account for the two settings in different ways and the text itself settles nothing.

The record, by era

The Puritans and the Awakening2 voices

Which the Lord commanded Moses in Mount Sinai,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The solemn acts religious worship are commanded. They are not things that we are left to our liberty in, and which we may do or not do at our pleasure; but we are under indispensable obligations to perform them in their season, and it is at our peril if we omit them.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • צִוָּ֧הhe commanded

    tzivahH6680494 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מֹשֶׁ֖הMoses

    moshehH4872765 times

  • בְּהַ֣רon [the] mountain of

    beharH2022546 times

  • סִינָ֑יSinai

    sinaiH551435 times

  • בְּי֨וֹםon [the] day

    beyomH31172304 times

  • צַוֹּת֜וֹcommanded he

    tzavotoH6680494 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH34782507 times

  • לְהַקְרִ֧יבto present

    lehakrivH7126280 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קָרְבְּנֵיהֶ֛םpresents their

    karebeneihemH713382 times

  • לַיהוָ֖הto Yahweh

    layahwehH30686520 times

  • בְּמִדְבַּ֥רin [the] wilderness of

    bemidbarH4057270 times

  • סִינָֽי׃ פSinai

    sinaiH551435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.