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Leviticus 22:4

in Leviticus 22

If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

BSB

The same verse in ASV and KJV ▾

ASV

What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

KJV

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

This verse in Leviticus 22

Commentary

5 notes on this verse

This site's exposition

If a descendant of Aaron has a skin disease or a discharge

on Leviticus 22:4-9

A priest with a skin disease or a discharge "may not eat the sacred offerings until he is clean", so the bar ends with the condition. The remedy is water and sunset, and verse 7 gives the reason for his quick return, "for they are his food". Verse 8 lays on him the rule 17:15 lays on every Israelite, and verse 9 ends "I am the LORD who sanctifies them".

The record, by era

The Puritans and the Awakening2 voices

What man soever of the seed of Aaron is a leper,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These separated the people from the sanctuary, and God would show that they were so far from being more excusable that really they were more abominable in a priest. Others were more transient, as the touching of a dead body, or any thing else that was unclean, from which, after a certain time, a man was cleansed by bathing his flesh in water,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Not a single case is recorded of a leper being restored to communion by the use of water; it served only as an outward and visible sign that such a restoration was to be made.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Is a leper, or hath a running issue - See the case of the leper treated at large in the notes on Leviticus 13 (note) and Leviticus 14 (note); and for other uncleannesses, see the notes on Leviticus 15 (note).

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִ֣ישׁa man

    ʾishH376 →1663 times

  • אִ֞ישׁa man

    ʾishH376 →1663 times

  • מִזֶּ֣רַעfrom [the] offspring of

    mizera'H2233 →229 times

  • אַהֲרֹ֗ןAaron

    ʾaharonH175 →347 times

  • וְה֤וּאand he

    vehu'H1931 →1879 times

  • צָר֙וּעַ֙[is] having a serious skin disease

    tzarua'H6879 →20 times

  • א֣וֹor

    ʾoH176 →321 times

  • זָ֔ב[is] discharging

    zavH2100 →42 times

  • בַּקֳּדָשִׁים֙in the holy things

    bakodashimH6944 →469 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יֹאכַ֔לhe will eat

    yokhalH398 →810 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • אֲשֶׁ֣רthat

    ʾasherH834 →5497 times

  • יִטְהָ֑רhe will be pure

    yitharH2891 →94 times

  • וְהַנֹּגֵ֙עַ֙and who [-ever] touches

    vehanogea'H5060 →150 times

  • בְּכָל־<in> any

    bekholH3605 →5413 times

  • טְמֵא־[thing] unclean of

    teme'-H2931 →88 times

  • נֶ֔פֶשׁa corpse

    nefeshH5315 →754 times

  • א֣וֹor

    ʾoH176 →321 times

  • אִ֔ישׁanyone

    ʾishH376 →1663 times

  • אֲשֶׁר־whom

    ʾasher-H834 →5497 times

  • תֵּצֵ֥אit will go out

    tetze'H3318 →1067 times

  • מִמֶּ֖נּוּfrom him

    mimenuH4480 →1188 times

  • שִׁכְבַת־a laying of

    shikhvat-H7902 →9 times

  • זָֽרַע׃seed

    zara'H2233 →229 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 18:19

    All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the…

    it leads to

    • 2 Chronicles 13:5

      Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?

    • Leviticus 2:13

      And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…

    • Numbers 18:11

      And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent…

  • Through

    Leviticus 11:39

    If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.

    it leads to

    • Leviticus 15:7

      Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.

    • Leviticus 11:24

      These creatures will make you unclean. Whoever touches their carcasses will be unclean until evening,

    • Leviticus 11:28

      and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.

    • Numbers 19:11

      Whoever touches any dead body will be unclean for seven days.

    • Leviticus 11:31

      These animals are unclean for you among all the crawling creatures. Whoever touches them when they are dead shall be unclean until evening.

About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.