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Leviticus 13:7

in Leviticus 13

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

BSB

The same verse in ASV and KJV

ASV

But if the scab spread abroad in the skin, after that he hath showed himself to the priest for his cleansing, he shall show himself to the priest again:

KJV

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

This verse in Leviticus 13

Commentary

4 notes on this verse
Seen of the priest for his cleansing - The purport of these words is doubtful. They probably mean “seen by the priest and pronounced clean,” and refer to the visit of the suspected leper to the priest at the end of the second week. But some have taken the words to mean “seen by the priest with a view to be pronounced clean,” and regard the sentence of the priest as provisional, holding good only until the symptoms may appear to resume their progress. Compare Lev 13:35.

This site's exposition

If the bright spot be white in the skin

on Leviticus 13:4-8

Where the case is doubtful the answer is time. The priest shuts the man up for seven days and looks again, and if it is still doubtful he shuts him up seven days more, which the chapter does eight times over. Nothing is done to the sore during those days, so the instrument of diagnosis is waiting.

The record, by era

The Puritans and the Awakening2 voices

But if the scab spread much abroad in the skin,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If men do not grow worse, but a stop be put to the course of their sins and their corruptions be checked, it is to be hoped they will grow better; but if sin get ground, and they become worse every day, they are going downhill. If there was proud raw flesh in the rising, the priest needed not to wait any longer, it was certainly a leprosy,

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • פָּשֹׂ֨הcertainly <to spread>

    pasohH658122 times

  • תִפְשֶׂ֤הit will spread

    tifsehH658122 times

  • הַמִּסְפַּ֙חַת֙the skin rash

    hamispachatH45563 times

  • בָּע֔וֹרin the skin

    baorH578599 times

  • אַחֲרֵ֧יafter

    ʾachareiH310715 times

  • הֵרָאֹת֛וֹhe has presented himself

    heraotoH72001300 times

  • אֶל־to

    ʾel-H4135510 times

  • הַכֹּהֵ֖ןthe priest

    hakohenH3548750 times

  • לְטָהֳרָת֑וֹfor purification his

    letohoratoH289311 times

  • וְנִרְאָ֥הand he will present himself

    venirahH72001300 times

  • שֵׁנִ֖יתa second [time]

    shenitH8145156 times

  • אֶל־to

    ʾel-H4135510 times

  • הַכֹּהֵֽן׃the priest

    hakohenH3548750 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 38:3

    There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.

    it leads to

    • Psalms 6:2

      Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.

    • Psalms 51:8

      Let me hear joy and gladness; let the bones You have crushed rejoice.

    • Psalms 31:9–10

      Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.

    • Isaiah 1:5–6

      Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.

    • Lamentations 3:40–42

      Let us examine and test our ways, and turn back to the LORD.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.