Leviticus 11:40
in Leviticus 11Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.
BSB
The same verse in ASV and KJV ▾
ASV
And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even: he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.
KJV
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
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This verse in Leviticus 11
Commentary
3 notes on this verseHe that eateth - Unwittingly, for if he did it knowingly, it was a presumptuous sin against an express law, Deut. xiv, 21, and therefore punished with cutting off.
This site's exposition
And if any beast, of which ye may eat, die
on Leviticus 11:39-43
An animal a man may lawfully eat still defiles the one who touches it when it dies of itself, so cleanness belongs to the living beast and ends with it. From verse 41 the ground itself is closed, and everything that creeps on it is put out of the diet. Verse 42 marks out whatsoever goeth upon the belly, which repeats the words spoken over the serpent at Genesis 3:14, and the chapter draws no line between the two places.
The record, by era
The Puritans and the Awakening1 voice
And he that eateth of the carcass of it,....
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָֽאֹכֵל֙ | vehaokhel | and [who [-ever] eats | H398 → | 810 times |
| מִנִּבְלָתָ֔הּ | minivlatah | any of carcass its | H5038 → | 48 times |
| יְכַבֵּ֥ס | yekhabes | he will wash | H3526 → | 51 times |
| בְּגָדָ֖יו | begadav | garments his | H899 → | 217 times |
| וְטָמֵ֣א | vetame' | and he will be unclean | H2930 → | 162 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| הָעָ֑רֶב | haarev | the evening | H6153 → | 134 times |
| וְהַנֹּשֵׂא֙ | vehanose' | and who [-ever] carries | H5375 → | 656 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| נִבְלָתָ֔הּ | nivlatah | carcass its | H5038 → | 48 times |
| יְכַבֵּ֥ס | yekhabes | he will wash | H3526 → | 51 times |
| בְּגָדָ֖יו | begadav | garments his | H899 → | 217 times |
| וְטָמֵ֥א | vetame' | and he will be unclean | H2930 → | 162 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| הָעָֽרֶב׃ | haarev | the evening | H6153 → | 134 times |
וְהָֽאֹכֵל֙and [who [-ever] eats
vehaokhelH398 →810 times
מִנִּבְלָתָ֔הּany of carcass its
minivlatahH5038 →48 times
יְכַבֵּ֥סhe will wash
yekhabesH3526 →51 times
בְּגָדָ֖יוgarments his
begadavH899 →217 times
וְטָמֵ֣אand he will be unclean
vetame'H2930 →162 times
עַד־until
ʾad-H5704 →1261 times
הָעָ֑רֶבthe evening
haarevH6153 →134 times
וְהַנֹּשֵׂא֙and who [-ever] carries
vehanose'H5375 →656 times
אֶת־<obj.>
ʾet-H853 →10935 times
נִבְלָתָ֔הּcarcass its
nivlatahH5038 →48 times
יְכַבֵּ֥סhe will wash
yekhabesH3526 →51 times
בְּגָדָ֖יוgarments his
begadavH899 →217 times
וְטָמֵ֥אand he will be unclean
vetame'H2930 →162 times
עַד־until
ʾad-H5704 →1261 times
הָעָֽרֶב׃the evening
haarevH6153 →134 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 14:21You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are…
it leads to
- Leviticus 22:8
He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.
Reached by 3 separate paths from here.
- Exodus 23:19
Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.
- Leviticus 22:8
Through
Exodus 22:31You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.
it leads to
- Deuteronomy 14:21
You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are…
Reached by 3 separate paths from here.
- Leviticus 19:2
“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
- Ezekiel 4:14
“Ah, Lord GOD,” I said, “I have never defiled myself. From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my…
- Deuteronomy 14:21
Through
Ezekiel 44:31The priests may not eat any bird or animal found dead or torn by wild beasts.
it leads to
- Exodus 22:31
You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.
Reached by 2 separate paths from here.
- Exodus 22:31
Through
Leviticus 22:8He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.
it leads to
- Leviticus 17:15
And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he…
Reached by 2 separate paths from here.
- Leviticus 17:15
Through
Ezekiel 4:14“Ah, Lord GOD,” I said, “I have never defiled myself. From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my…
it leads to
- Acts 10:14
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
- Acts 10:14
Where this verse is studied
On this page
About Leviticus
This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.