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Leviticus 11:11

in Leviticus 11

They shall be an abomination to you; you must not eat their meat, and you must detest their carcasses.

BSB

The same verse in ASV and KJV ▾

ASV

and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.

KJV

They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

This verse in Leviticus 11

Commentary

5 notes on this verse
They shall be even an abomination to you,.... This is repeated again and again, to deter from the eating of such fishes, lest there should be any desire after them: ye shall not eat of their flesh, here mention is made of the flesh of fishes, as is by the apostle, 1Co 15:39. Aben Ezra observes, that their wise men say, this is according to the usage of words in those ages: but you shall have their carcasses in abomination; not only abstain from eating them and touching them, but to express the utmost aversion to them.

This site's exposition

Of all the creatures that live in the water

on Leviticus 11:9-12

Water creatures get the shortest rule in the chapter, only fins and scales. Land beasts were called unclean, while the creatures of the water are called an abomination, four times in three verses. The chapter makes that difference in grade and gives no ground for it.

This site's exposition

you must detest their carcasses

John Wesley draws weight from the words to you in verses 10 to 12. They are detestable to Israel alone. He concludes that when the partition wall between Jews and Gentiles was taken away, these distinctions of food were to cease.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Unto you - This clause is added to shew that they were neither abominable in their own nature, nor for the food of other nations; and consequently when the partition-wall between Jews and Gentiles was taken away, these distinctions of meat were to cease.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus God's spiritual Israel, as they are dignified above others by the gospel-covenant of adoption and friendship, so they must be mortified more than others by the gospel-commands of self-denial and bearing the cross.

How the passage was read

What the Jewish commentators add

“This includes [in the category of forbidden food] yavchushin which have been filtered [through water]. Yavchushin are insects called mousclions. In our Rashi: moucherons. — A native of France, Rashi explained many Scriptural and Talmudic terms in the French language of his times.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 11:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשֶׁ֖קֶץand detestable thing[s]

    vesheketzH8263 →11 times

  • יִהְי֣וּthey will be

    yihyuH1961 →3559 times

  • לָכֶ֑םto <the> you

    lakhem

  • מִבְּשָׂרָם֙any of meat their

    mibesaramH1320 →270 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תֹאכֵ֔לוּyou must eat

    tokheluH398 →810 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • נִבְלָתָ֖םcarcass their

    nivlatamH5038 →48 times

  • תְּשַׁקֵּֽצוּ׃you will consider detestable

    teshaketzuH8262 →7 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.