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Leviticus 11:28

in Leviticus 11

and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.

BSB

The same verse in ASV and KJV ▾

ASV

And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

KJV

And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

This verse in Leviticus 11

Commentary

4 notes on this verse

This site's exposition

These creatures will make you unclean

on Leviticus 11:24-28

From here the subject is touching a carcass. The man washes his clothes and is unclean until evening, with no sacrifice. Leviticus 5:2 takes up the man who touches a carcass unaware, and there guilt and an offering follow.

This site's exposition

anyone who picks up a carcass must wash his clothes

John Gill ties this rule to verse 25, where the same terms covered winged creeping things. He notes that it bound every Israelite alike, men, women and children. The closing words again tie the status to Israel.

The record, by era

The Puritans and the Awakening2 voices

And he that beareth the carcass of them,.... Carries it upon any account, from place to place: shall wash his clothes, and be unclean until the even; as he that bore the carcasses of any of the flying creeping things, Lev 11:25. they are unclean to you; even the carcasses of the one and of the other; and to all the Israelites, men, women, and children, as Aben Ezra observes.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But the uncleanness continued only till the evening, to signify that all ceremonial pollutions were to come to an end by the death of Christ in the evening of the world. And we must learn, by daily renewing our repentance every night for the sins of the day, to cleanse ourselves from the pollution we contract by them, that we may not lie down in our uncleanness.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַנֹּשֵׂא֙and who [-ever] carries

    vehanose'H5375 →656 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נִבְלָתָ֔םcarcass their

    nivlatamH5038 →48 times

  • יְכַבֵּ֥סhe will wash

    yekhabesH3526 →51 times

  • בְּגָדָ֖יוgarments his

    begadavH899 →217 times

  • וְטָמֵ֣אand he will be unclean

    vetame'H2930 →162 times

  • עַד־until

    ʾad-H5704 →1261 times

  • הָעָ֑רֶבthe evening

    haarevH6153 →134 times

  • טְמֵאִ֥ים[are] unclean

    temeimH2931 →88 times

  • הֵ֖מָּהthey

    hemahH1992 →553 times

  • לָכֶֽם׃ סto <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.